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Coward Plays: 3
The third volume of Coward's plays contains some of his best work from the thirties. Design for Living is about a triangular alliance between two men and a woman, based on friends of Coward's, which he waited to write "until she and he and I had arrived by different roads in our careers at a time and a place when we felt we could all three play together with a more or less equal degree of success." Cavalcade was Coward's most ambitious stage project, set during the Boer War, which cost £30,000 in its day and which includes scenes of the relief of the sinking of the Titanic and the coming of the Jazz Age. Conversation Piece is a musical comedy that Noël wrote for the Parisian star Yvonne Printemps and includes the song "I'll Follow My Secret Heart". Also in the volume are three short plays from Tonight at 8.30 including Hands Across the Sea, a gentle satire of colonials and London Society; Still Life which became the film Brief Encounter and Fumed Oak a suburban comedy about a 'worm who turns'.
Jean Nouvel
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Poetry and Radical Politics in Fin de Siècle France
Poetry and Radical Politics in fin de siecle France explores the relations between poetry and politics in France in the last decade of the 19th century. The period covers perhaps the most important developments in modern French poetry: from the post-Commune climate that spawned the 'decadent' movement, through to the (allegedly) ivory-towered aestheticism of Mallarme and the Symbolists. In terms of French politics, history and culture, the period was no less dramatic with the legacy of the Commune, the political and financial instability that followed, the anarchist campaigns, the Dreyfus affair, and the growth of 'Action francaise'. Patrick McGuinness argues that the anarchist politics of m...
Symbolism, Its Origins and Its Consequences
The notion of the symbol is at the root of the Symbolist movement, but this symbol is different from the way it was used and understood in the Middle Ages and Renaissance. In the Symbolist movement, a symbol is not an allegory. The Belgian writer Maurice Maeterlinck defined its essence in an article that appeared on April 24, 1887, in L’Art moderne. He wrote that the notion of a symbol in the Symbolist movement is the opposite of the notion of the symbol in classical usage: instead of going from the abstract to the concrete (Venus, incarnated in the statue, represents love), it goes from the concrete to the abstract, from “what is seen, heard, felt, tasted, and sensed to the evocation of...
