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Selected as one of The Progressive’s ‘Favourite Books of 2020’ Wildness was once integral to our ancestors' lives as they struggled to survive in an unpredictable environment. Today, most of us live in relative stability insulated from the vicissitudes of nature. Wildness is over, right? Wrong, argues leading environmental scholar Paul Wapner. Wildness may have disappeared from our immediate lives, but it’s been catapulted up to the global level. The planet itself has gone into spasm - calving glaciers, wildfires, heatwaves, mass extinction, and rising oceans all represent the new face of wildness. Rejecting paths offered by geoengineering and de-extinction to bring the Earth under control, Wapner calls instead for ‘rewilding’. This involves relinquishing the desire for comfort at all costs and welcoming greater uncertainty into our own lives. To save ourselves from global ruin, it is time to stop sanitizing and exerting mastery over the world and begin living humbly in it.
Responding to climate change has become an industry. Governments, corporations, activist groups and others now devote billions of dollars to mitigation and adaptation, and their efforts represent one of the most significant policy measures ever dedicated to a global challenge. Despite its laudatory intent, the response industry, or ‘Climate Inc.’, is failing. Reimagining Climate Change questions established categories, routines, and practices that presently constitute accepted solutions to tackling climate change and offers alternative routes forward. It does so by unleashing the political imagination. The chapters grasp the larger arc of collective experience, interpret its meaning for ...
On normative international relations
How environmentalism can reinvent itself in a postnature age: a proposal for navigating between naive naturalism and technological arrogance. Environmentalists have always worked to protect the wildness of nature but now must find a new direction. We have so tamed, colonized, and contaminated the natural world that safeguarding it from humans is no longer an option. Humanity's imprint is now everywhere and all efforts to “preserve” nature require extensive human intervention. At the same time, we are repeatedly told that there is no such thing as nature itself—only our own conceptions of it. One person's endangered species is another's dinner or source of income. In Living Through the ...
The contributors to this volume draw upon the experiences of environmental regimes to examine the problems of internationalgovernance in the absence of a world government.
A theoretical study of the politics of transnational environmental activist groups such as Greenpeace, Friends of the Earth, and the World Wildlife Fund that argues that environmental activists practice world civic politics and play a central role in the way the world addresses environmental issues.
Take an apple and cut it into five pieces. Would you believe that these five pieces can be reassembled in such a fashion so as to create two apples equal in shape and size to the original? Would you believe that you could make something as large as the sun by breaking a pea into a finite number of pieces and putting it back together again? Neither did Leonard Wapner, author of The Pea and the Sun, when he was first introduced to the Banach-Tarski paradox, which asserts exactly such a notion. Written in an engaging style, The Pea and the Sun catalogues the people, events, and mathematics that contributed to the discovery of Banach and Tarski's magical paradox. Wapner makes one of the most interesting problems of advanced mathematics accessible to the non-mathematician.
Explores the significance of the Anthropocene for environmental politics, analysing political concepts in view of contemporary environmental challenges.
Based on case studies of three transnational groups, it argues that in addition to lobbying governments, activists operate within and across societies to effect widespread change. They work through transnational social, economic, and cultural networks to alter corporate practices, educate vast numbers of people, pressure multilateral development banks, and shift standards of good conduct. Wapner argues that because this activity takes place outside the formal arena of inter-state politics, environmental activists practice "world civic politics"; they politicize global civil society.
Ecological resistance movements are proliferating around the world. Some are explicitly radical in their ideas and militant in their tactics while others have emerged from a variety of social movements that, in response to environmental deterioration, have taken up ecological sustainability as a central objective. This book brings together a team of international scholars to examine contemporary movements of ecological resistance. The first four sections focus on the Americas, Asia and the Pacific, Africa, and Europe, and the book concludes with a selection of articles that address the philosophical and moral issues these movements pose, assess trends found among them, and evaluate their impacts and prospects. [Among the many contributors to the volume are Daniel Deudney, Robert Edwards, Heidi Hadsell, Sheldon Kamieniecki, Lois Lorentzen, David Rothenberg, Wolfgang Rudig, Jerry Stark, Paul Wapner, and Ben Wisner.]