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The Future of Difference
How feminism is used to attack immigration in Europe In recent years, opponents of 'political correctness' have surged to prominence from both left and right, shaping a discourse in which perpetrators are 'defiantly' imagined as Muslim refugees, i.e. outsiders/others, while victims are identified as 'our women'. This poisonous and regressive situation grounds Hark and Villa's theorisation of contemporary regimes of power as engaged primarily in the violent production of difference. In this moment, they argue, the logic of 'differentiate and rule' thoroughly permeates the social; our entire 'way of life' is premised on endless subtle hierarchical distinctions, which determine whole populations' attitudes, feelings and actions. How can learn to value difference, sabotaging all attempts to enlist difference in the service of domination? Hark and Villa make a compelling case for the urgent necessity for a detoxification of feminism as a matter of urgency; and for an ethical mode of living-with the world, that is, living with alterity.
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Identitti
THE SELLOUT meets INTERIOR CHINATOWN in this satirical debut about race, sexuality and truth. German-Polish-Indian student Nivedita's world is upended when she discovers that her beloved professor who passed for Indian was born white. Nivedita (a.k.a. Identitti), a doctoral student who blogs about race with the help of Hindu goddess Kali, is in awe of Saraswati, her outrageous superstar post-colonial and race studies tutor. But Nivedita's life and sense of self begin to unravel when it emerges that Saraswati is actually white. Hours before she learns the truth Nivedita praises her tutor in a radio interview, jeopardising her own reputation and igniting an angry backlash among her peers and o...
Kant’s Theory of Value
In explicit form, Kant does not speak that much about values or goods. The reason for this is obvious: the concepts of ‘values’ and ‘goods’ are part of the eudaimonistic tradition, and he famously criticizes eudaimonism for its flawed ‘material’ approach to ethics. But he uses, on several occasions, the traditional teleological language of goods and values. Especially in the Groundwork and the Critique of Practical Reason, Kant develops crucial points on this conceptual basis. Furthermore, he implicitly discusses issues of conditional and unconditional values, subjective and objective values, aesthetic or economic values etc. In recent Kant scholarship, there has been a controversy on the question how moral and nonmoral values are related in Kant’s account of human dignity. This leads to the more fundamental problem if Kant should be seen as a prescriptvist (antirealist) or as subscribing to a more objective rational agency account of goods. This issue and several further questions are addressed in this volume.
Soziologie der Geburt
Der Vorgang der Geburt ist ebenso wie Sterben und Tod kein bloßes bio-physiologisches Phänomen. Geburt ist aufs Engste mit sozialen, politischen und kulturellen Vorstellungen verknüpft und an vielfältige soziale Praktiken und Rituale gebunden. Diese untersuchen die Autorinnen und Autoren mit Blick auf verschiedene Lebensformen und Milieus. Sie fragen, wie Geburt in der Gesellschaft gegenwärtig diskutiert wird und welche Konfliktlinien sich dabei abzeichnen, etwa im Spannungsfeld zwischen Natur und technischen Möglichkeiten. Ein Befund ist, dass Schwangerschaft und Geburt in den letzten Jahren zunehmend einen projektförmigen Charakter angenommen haben. Mit dem Band liegt die erste Studie zur Geburt aus soziologischer Sicht vor.
The Woman Beneath the Skin
Duden asserts that the most basic biological and medical terms that we use to describe our own bodies--male and female, healthy or sick--are cultural constructions. To illustrate this, she delves into records of an 18th-century German physician who documented the medical histories of 1,800 women of all ages and backgrounds, often in their own words.
Religious Freedom and Populism
Populism is a growing threat to human rights. They are appropriated, distorted, turned into empty words or even their opposite. The contributors to this volume examine these practices using the example of freedom of religion or belief, a human right that has become a particular target of right-wing populists and extremists worldwide. The contributions not only show the rhetorical patterns of appropriation and distortion, but also demonstrate for various countries which social dynamics favor the appropriation in each case and propose how to strengthen human rights and the culture of debate in democratic societies.
