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In this volume Paula McNutt provides a synthesis of recent research on the nature and development of the society of ancient Israel. Focusing on Israelite history from the tribal period through the time of Persian domination, McNutt employs a social-scientific perspective to examine recent reconstructions of the social and cultural contexts that nurtured the literature of the Hebrew Bible. She also offers a helpful overview of the components and dynamics of ancient Israelite society. By investigating the intricate social processes that sustained the society of ancient Israel, McNutt enables the reader to discern the forces at work during key periods of transition and transformation in early Israelite history.
Recognizing the absence of a God named Yahweh outside of ancient Israel, this study addresses the related questions of Yahweh's origins and the biblical claim that there were Yahweh-worshipers other than the Israelite people. Beginning with the Hebrew Bible, with an exhaustive survey of ancient Near Eastern literature and inscriptions discovered by archaeology, and using anthropology to reconstruct religious practices and beliefs of ancient Edom and Midian, this study proposes an answer. Yahweh-worshiping Midianites of the Early Iron Age brought their deity along with metallurgy into ancient Palestine and the Israelite people.
In The Holy Spirit as Space for the Living, George Evans recognizes the significance of the Spirit in pneumatology within the New Testament, emphasizing the Spirit’s indwelling presence as a person. However, Evans notes that the functional aspect of the Spirit as the presence of God is often overlooked. The Spirit not only gives life (ruah) but also creates space for individuals to live and thrive. This spatial understanding suggests that the Spirit constructs a unique space for born-again believers to inhabit, leading to self-awareness and a transformed lifeworld. Evans adopts a spatial hermeneutic, drawing inspiration from Jesus’s encounter with Nicodemus, to explore different spatial productions and their connection to the experience of being reborn within the space of the Spirit. Through this approach, he develops a concept of Christian spatiality that expands our theological understanding and highlights space as a construct shaped by the Spirit. By considering the role of the Spirit in creating and shaping our lived experience, Evans unveils a deeper understanding of the transformative power of the Spirit and its impact on our spiritual journey.
Taking an interdisciplinary approach, Flanagan deals with methodological issues in his discussion of not just Davidic studies but also the whole area of what he terms 'social world studies' - his label for social scientific analyses of ancient Israel. Also addressed in this book are the traditions of biblical history as well as archeological and literary information and how it pertains to David.
A definitive text and resource for every student of the Old Testament, this fourth edition of John Bright's now classic work is newly introduced by William P. Brown.
Although scholars have for centuries primarily been interested in using the study of ancient Israel to explain, illuminate, and clarify the biblical story, Megan Bishop Moore and Brad E. Kelle describe how scholars today seek more and more to tell the story of the past on its own terms, drawing from both biblical and extrabiblical sources to illuminate ancient Israel and its neighbors without privileging the biblical perspective. Biblical History and Israel s Past provides a comprehensive survey of how study of the Old Testament and the history of Israel has changed since the middle of the twentieth century. Moore and Kelle discuss significant trends in scholarship, trace the development of ideas since the 1970s, and summarize major scholars, viewpoints, issues, and developments.
Taking advantage of critical methodology for history-writing and the use of anthropological insights and ethnographic data from the modern Middle East, this study aims at providing new understandings on the emergence of Israel in ancient Palestine and the socio-political dynamics at work in the Levant during antiquity. The book begins with a discussion of matters of historiography and history-writing, both in ancient and modern times, and an evaluation on the incidence of the modern theological discourse in relation to history and history-writing. Chapter 2 evaluates the methodology used by biblical scholars for gaining knowledge on ancient Israelite society. Pfoh argues that such attempts o...
While an exile from Constantinople, the twelfth-century Byzantine functionary and canonist John Zonaras culled earlier chronicles and histories to compose an account of events from creation to the reign of Alexius Comnenus. For topics where his sources are lost or appear elsewhere in more truncated form, his testimony and the identification of the texts on which he depends are of critical importance. For his account of the first two centuries of the Principate, Zonaras employed now-lost portions of Cassius Dio. From the point where Dio’s History ended, to the reign of Theodosius the Great (d. 395), he turned to other sources to produce a uniquely full historical narrative of the critical y...
An acclaimed author takes readers back to early Christianity to ask how a box of handwritten scrolls became the Bible, and forward to see how the multibillion-dollar business that has created Biblezines and Manga Bibles is selling down the Bible's sacred capital.
Unsurpassed for nearly half a century, and now with a new introduction and appendix by William P. Brown, John Bright's A History of Israel will continue to be a standard for a new generation of students of the Old Testament. This book remains a classic in the literature of theological education.