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Justice and Memory after Dictatorship: Latin America, Eastern Europe and the Fragmentation of International Criminal Law provides a ground-breaking socio-historical account of the global transformation of international criminal law after the fall of dictatorships at the end of the 1980s.
This book examines how Gilberto Freyre's notion of mestiçagem (race mixing) became the overwhelmingly dominant narrative of national identity in twentieth-century Brazil. It will be of interest to scholars and students interested in Brazil, Latin America, race, nationalism, national identity, and popular culture.
A free open access ebook is available upon publication. Learn more at www.luminosoa.org. Until the Storm Passes reveals how Brazil's 1964–1985 military dictatorship contributed to its own demise by alienating the civilian political elites who initially helped bring it to power. Based on exhaustive research conducted in nearly twenty archives in five countries, as well as on oral histories with surviving politicians from the period, this book tells the surprising story of how the alternatingly self-interested and heroic resistance of the political class contributed decisively to Brazil's democratization. As they gradually turned against military rule, politicians began to embrace a political role for the masses that most of them would never have accepted in 1964, thus setting the stage for the breathtaking expansion of democracy that Brazil enjoyed over the next three decades.
Brazil, the largest of the Latin American nations, is fast becoming a potent international economic player as well as a regional power. This English translation of an acclaimed Brazilian anthology provides critical overviews of Brazilian life, history, an
HABERMAS (1983) establishes a homology between the theory of cognitive and psychic development of the human being, by J. Piaget, and the development of society. According to Habermas, the process of decentralization of the self, present in Piaget's theory of evolutionary stages, would have an equivalent in the civilizing process, that is: sensitivity and rationality present a growing process, expanding its area of action to increasingly comprehensive social forms.: the family, the tribe, the city, the nation. Finally, it would reach a universal form. In this aspect, Habermas' thinking is currently and heuristically relevant in the reading of contemporary society, while other authors of classical sociological theory have evident limitations.
Making use of the theoretical tools of Marxist critical sociology, Ruy Braga proposes an innovative reading of the social history of Brazil – from Fordist populism to the Lulista hegemony – using the ‘politics of the precariat’ as an analytical vector. Braga’s analysis seeks to explain both economic and structural processes (peripheral Fordism, its crisis, the transition to financialised post-Fordism) and the subjective dimension of the proletariat suffering from precarity (the anxiety of the subordinate, the preoccupation of the worker, the plebeian or classist drive of the exploited). At the moment when the plebeian drive is once again stimulating strike activity in the country, underlined by the protests that have recently shaken Brazil, this book impels us to reflect on the limits of the current model of Brazilian development. First published in Portugese as A política do precariado: do populismo à hegemonia lulista by Boitempo Editorial in 2012.
Renowned Brazilian sociologist Gilberto Freyre, whose home state was Pernambuco, observed, "Monoculture, slavery, and concentrated land ownership--but principally monoculture--opened here, in the life, the landscape, and the character of our people, the deepest wounds." Inspired by Freyre's insight, Rogers tells the story of Pernambuco's wounds, describing the connections among changing agricultural technologies, landscapes and human perceptions of them, labor practices, and agricultural and economic policy. This web of interrelated factors, Rogers argues, both shaped economic progress and left extensive environmental and human damage.
Since 1943, the lives of Brazilian working people and their employers have been governed by the Consolidation of Labor Laws (CLT). Seen as the end of an exclusively repressive approach, the CLT was long hailed as one of the world's most advanced bodies of social legislation. In Drowning in Laws, John D. French examines the juridical origins of the CLT and the role it played in the cultural and political formation of the Brazilian working class. Focusing on the relatively open political era known as the Populist Republic of 1945 to 1964, French illustrates the glaring contrast between the generosity of the CLT's legal promises and the meager justice meted out in workplaces, government ministries, and labor courts. He argues that the law, from the outset, was more an ideal than a set of enforceable regulations--there was no intention on the part of leaders and bureaucrats to actually practice what was promised, yet workers seized on the CLT's utopian premises while attacking its systemic flaws. In the end, French says, the labor laws became "real" in the workplace only to the extent that workers struggled to turn the imaginary ideal into reality.
Anthony Pereira introduces the country and idea of Brazil, from its depiction in the 2016 Olympic Games in Rio, to Brazil's colonial past, and the country's transformation from a poor agricultural outpost to an integral part of the 21st century global order. Throughout he considers the economic, political, and social challenges the country faces.
This book provides a global perspective on the transformations in the world of work caused by the COVID-19 pandemic. The collection of essays will break down the general statistics and trends into glimpses of concrete experiences of workers during pandemic, of workplaces transformed or destroyed, of workers protesting against political measures, of professions particularly exposed to the coronavirus, and also of the changing nature of some professions.