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Envisager la pensée d'un écrivain que la tradition ne tient pas pour un penseur - et dont les textes n’épargnent pas la prétention philosophique -, peut paraître paradoxal, voire naïf. Mais ce serait oublier que la réflexion prend bien des chemins et que la littérature est un espace de pensée. Il faudrait, par conséquent, plutôt s’étonner du fait qu'il puisse sembler anormal d'interroger la pensée d’un écrivain. Mais Ie terrain est, il est vrai, miné... Mieux vaut repartir sur des bases modestes et claires, d'après quelques constats. Ainsi, concernant Marivaux, est-il frappant de relever l'importance que tiennent les réflexions dans ses textes. Rien de plus légitime d...
Blaise Pascal, the precociously brilliant contemporary of Descartes, was a gifted mathematician and physicist, but it is his unfinished apologia for the Christian religion upon which his reputation now rests. The Penseés is a collection of philosohical fragments, notes and essays in which Pascal explores the contradictions of human nature in pscyhological, social, metaphysical and - above all - theological terms. Mankind emerges from Pascal's analysis as a wretched and desolate creature within an impersonal universe, but who can be transformed through faith in God's grace. For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.
Preliminary Material /Henri Clavier -- Introduction Générale /Henri Clavier -- Introduction /Henri Clavier -- Quelques survivances archaïques dans les courants de la pensée biblique /Henri Clavier -- Le courant mystique et la pensée mystique. /Henri Clavier -- Le eourant prophétique dans la pensée biblique /Henri Clavier -- Le courant cultuel et la pensée biblique /Henri Clavier -- Introduction /Henri Clavier -- y A-t-il unité de pensée dans la Bible juive? /Henri Clavier -- Y A-t-il unité de pensée dsns le Nouveau Testament? /Henri Clavier -- Comment y aurait-il unité de pensée d'un Testament A L'autre ? /Henri Clavier -- L'unité au but et l'unité au centre /Henri Clavier -- Conclusion /Henri Clavier -- Index des citations bibliques /Henri Clavier -- Index des noms de lieux /Henri Clavier -- Index des noms de personnes /Henri Clavier -- Index des noms d'auteurs /Henri Clavier -- Table analytique /Henri Clavier.
Maurice Merleau-Ponty is the giant phenomenologist of his time in the entire French-speaking world. He is not an epistemologist nor a moralist. For him, the beginning of the beginning is human flesh; the flesh becomes word, the word becomes flesh, and both die. There is science, and there is experience/perception. The mother is the latter. They aren't contradictory, but complete and depend on each other. With regard to language, for him, there are words, and there is grammar. A word is never empty, but carries its own weight; even a lie is full of meaning. Liberty resides in grammar, an individual function and independent from books. It's in the grammar where singularity lives. Thinking and ...
David, a member of the Platonic school in Alexandria in the sixth century, is credited with several commentaries on Aristotle s logic: those commentaries, and their Armenian translations, form the subject of this book. An introduction, which discusses David and his place in the Greek and the Armenian traditions, is followed by a series of studies of the relations between the Greek texts and their Armenian translations: the aims are, first, to assess the value of the translations for the constitution of the original Greek, and secondly, to consider the ways in which the Armenian translations adapted the texts to suit their new readership. More generally, the book is concerned with the ways in which Greek thought was exported abroad to Armenia and to Syria: it is required reading for anyone who is interested in the circulation of ideas between east and west. Contributors include: Sen Arevshatyan, Jonathan Barnes, Valentina Calzolari, Henri Hugonnard-Roche, Gohar Muradyan, Michael Papazian, Manea Shirinian, Clive Sweeting, Albert Stepanyan, Aram Topchyan.
This bilingual (French and English) book of weekly thoughts is intended to serve you as a meditation tool that will help you enjoy all that life has to offer, being grateful to those who had laid you a hand and to have a positive life attitude throughout the 52 weeks of this year. These thoughts, inspired by what happens in our daily life, aim to allow you, among other things to: - Start your weeks positively; - Catch the opportunities that each of them offer; - See the positive side in everything; - Be ready to transform the difficult in possible; - Cultivate and maintain confidence in yourselves; - Dare to conquer your fears; - Rise up after each fall; - Stay motivated; - Dream big; - Be h...
The good, the true and the beautiful--it is for these that our souls long. Though they reside in unity and perfection in God alone, the written word is one place we can discover glimmers of divine light. The writings of great souls can turn our gaze toward God as he is revealed in Jesus Christ. Even authors who do not know Christ or who reject Christ can still point to him, for anyone who seeks the truth finds it; and any one who turns his back on the truth turns away from a someone whose presence can often be more keenly felt in his absence. In this volume, Lucy Beckett illuminates some of the finest writings in the Western tradition and trains our eye to discover in them the Christian vision of God. She masterfully guides us through Sophocles, Plato, Augustine, Dante, Shakespeare, Dostoyevsky and many others, deftly demonstrating each author's worth as a bearer of truth.
Qu’est-ce que penser ? Qu’est-ce que la pensée ? Ce que nous évoquons habituellement comme notre chance, cette capacité incomparable qui nous distingue des animaux, George Steiner en interroge les effets sur nos vies et tente de comprendre quelques-unes des raisons qui ancrent nécessairement la tristesse dans le processus de la pensée : doute et frustration, brièveté de l'extrême concentration intellectuelle, rareté de l'invention, énigme de la nature, présence ou absence de Dieu, etc. En explorant ce en quoi, par quoi la pensée peut nous laisser déçus, sombres ou désemparés, George Steiner déploie magistralement toute son étendue et révèle ce qu’elle est, profondément. Critique littéraire hors pair, théoricien de la traduction à laquelle il a consacré l’un de ses chefs-d’œuvre Après Babel (Albin Michel), comparatiste inégalé des littératures française, allemande et anglo-saxonne, George Steiner (1929-2020) a passé sa vie à mieux nous faire comprendre les grands textes qui, de Sophocle à Kafka, constituent notre culture – pour nous faire sentir sa richesse, mais aussi ses fragilités devant certains périls.