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"Guy Deutscher is that rare beast, an academic who talks good sense about linguistics... he argues in a playful and provocative way, that our mother tongue does indeed affect how we think and, just as important, how we perceive the world." Observer *Does language reflect the culture of a society? *Is our mother-tongue a lens through which we perceive the world? *Can different languages lead their speakers to different thoughts? In Through the Language Glass, acclaimed author Guy Deutscher will convince you that, contrary to the fashionable academic consensus of today, the answer to all these questions is - yes. A delightful amalgam of cultural history and popular science, this book explores some of the most fascinating and controversial questions about language, culture and the human mind.
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Identities and social relations are fundamental elements of societies. To approach these topics from a new and different angle, this study takes the human body as the focal point of investigation. It tracks changing identities of early Iron Age people in central Europe through body-related practices: the treatment of the body after death and human representations in art. The human remains themselves provide information on biological parameters of life, such as sex, biological age, and health status. Objects associated with the body in the grave and funerary practices give further insights on how people of the early Iron Age understood life and death, themselves, and their place in the world....
Does matter matter? The scientific picture of the end of the physical Universe has undergone dramatic changes since the turn of the 21st century, with its future characterized by accelerated expansion and futility. Yet Christian theology has been largely silent on this, despite the interest in eschatology in popular culture and in theology itself. What can Christian theology learn from and contribute to the scientific picture of the future of the Universe? Can the biblical narratives of creation and new creation have a fruitful dialogue with scientific discoveries? David Wilkinson shows what a fruitful dialogue this can be. Critiquing the folk eschatology of the Left Behind series, the misguided faith of the scientific optimists and the lack of scientific engagement of the theologians of hope, Wilkinson argues for a rediscovery of the theological theme of new creation and the centrality of bodily resurrection.