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Drawing upon the richness and breadth of Jacques Maritain's thought, the contributors to this volume engage readers with philosophical essays about the search for truth in human life and civic engagement. The essays examine a broad range of topics, from those that are more properly theoretical, such as God, science, natural law, practical reason, education, and democracy, to those that are more practical, such as capital punishment, eugenics, friendship, love, and art. In each essay, the author implicitly challenges the claims of relativism and postmodernism, specifically the idea that there is no "real" truth and that what matters is merely the perspective of one's own frame of reference. T...
"Collection of essays on the metaphysical underpinnings of intellectual and individual freedom within a civic-political order or cultural milieu"--Provided by publisher.
Does ETI existence spell the death of Christianity? The increasingly popular answer is "yes". Marie George argues, to the contrary, that Christian belief is compatible with ETI existence, by examining Roman Catholic teaching and Scripture. She then makes a case that while Christian belief does not exclude ETI existence, it does render it improbable. George goes on to expose the faulty reasoning behind the common opinion that science indicates that the universe surely contains other intelligent life forms. She closes with speculations on what the Catholic Church might eventually say about ETIs. Central to her analysis is the cosmic role of Christ. "I appreciate arguments like those in Christi...
How do the intellect and will remain free while pursuing a life of virtue? This is where the question of prudence comes in. Is the practical wisdom of the prudent man founded upon some kind of innate or acquired instinct, or does it presuppose understanding of intellectually grasped basic principles? And if those principles are presupposed, is reason necessary for applying them in any given instance, or can one solely look to the rightly formed appetites acquired by moral virtue? In answering these questions, Ryan J. Brady looks first and foremost to St. Thomas Aquinas and his ancient and modern interpreters. Brady’s way of engaging the question of the interplay between the intellect and r...
The practice of theology depends in part on asking the right questions. Not any sorts of questions, not idle questions, nor questions framed entirely by our own experience or the great issues of our times, but good theological questions focus the mind of the inquirer on the endlessly intelligible self-revelation of God to which the Sacred Scripture bears witness. Our own questions and the great questions of our times have a place, as long as they are purged of the ideological outlooks that can suppress or obscure the questions that the sacra pagina itself presses upon us. Among the essays gathered in Theology as an Ecclesial Discipline, the first set directs the reader's attention precisely ...
Judged by the Law of Freedom explores a paradox central to orthodox Christianity--the assertion that human beings are responsible for their own salvation yet inescapably dependent upon God for their deliverance. Christianity's attempt to maintain both these truths simultaneously has been a focal point of serious and recurrent tension throughout the Church's two thousand year history. Judged by the Law of Freedom proposes a resolution for this paradox founded upon the metaphysical apparatus offered by St. Thomas Aquinas.
Know Thyself: An Essay in Social Personalism proposes that social Personalism can best provide for self-knowledge. In the West, self-knowledge has been sought within the framework of two dominant intellectual traditions, order and the emerging self. On the one hand, ancient and medieval philosophers living in an orderly hierarchical society, governed by honor and shame, and bolstered by the metaphysics of being and rationalism, believed persons gain self-knowledge through uniting with the ground of their being; once united they would understand what they are, what they are to be, and what they are to do. On the other hand, Renaissance and modern thinkers such as Pico della Mirandola, Coperni...
Presents an innovative, constructive alternative to Christian involvement in the "culture wars" Church leaders and scholars have long wrestled with what should provide a guiding vision for Christian engagement in culture and politics. In this book Thomas Bushlack argues that a retrieval of Thomas Aquinas's understanding of civic virtue provides important resources for guiding this engagement today. Bushlack suggests that Aquinas's vision of the pilgrim church provides a fitting model for seeking the earthly common good of the political community, and he notes the features of a Thomistic account of justice and civic virtue that remain particularly salient for the twenty-first century. The book concludes with suggestions for cultivating a Christian rhetoric of the common good as an alternative to the predominant forms of discourse fostered within the culture wars that have been so divisive.
In this enhanced edition, Larry Arnhart continues to ask thought-provoking questions that illuminate the philosophies of some of the most prominent political thinkers throughout history. This clear, well-written guide is an ideal supplement to the original texts he recommends at the beginning of each chapter. In addition to his analysis of Plato, Aristotle, Augustine, Aquinas, Machiavelli, Descartes, Rousseau, Hegel, Marx, Nietzsche, and Rawls, the author’s well-organized and insightful approach provides an even more comprehensive overview than the earlier editions: • Supplementing the discussion of Leviathan, the chapter on Thomas Hobbes covers Behemoth. • The chapter on John Locke includes his Letter Concerning Toleration as well as the original discussion of Second Treatise of Government. • A chapter on Adam Smith has been added, which discusses Theory of Moral Sentiments and Wealth of Nations. • Leo Strauss is featured, with an examination of Persecution and the Art of Writing and Natural Right and History. • A final chapter analyzes Steven Pinker’s The Better Angels of Our Nature.
The majority of the essays in this volume hold that the Christian faith provides definite cognitive advantages and that to leave one's faith at the entrance of the campus, thus separating faith from reason, leads to a schizophrenic view of the Christian's intellectual life.