Welcome to our book review site go-pdf.online!
You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
On the Beginnings of Theory
In three exemplary essays, author Peter Bornedal promotes Deconstruction as a cogent analytical method whose distinctive critical object is foundational knowledge. In this, he wants to restore Deconstruction as a rational discourse, while continuing to emphasize it as a critique of metaphysics. Two of the essays discuss the works of Paul Grice and J rgen Habermas and their theories on language and communication. In these essays, the author demonstrates that despite the attempts of Grice and Habermas to give ontological foundations for inherent communicative rationality, their endeavors are unsuccessful. The third essay discusses John Stuart Mill's utilitarianism and argues that Mill's attempts to decide what is in principle good remain futile and incomplete. Ultimately, Bornedal argues that we cannot give metaphysical reasons for rationality or the good life. We can only decide to pursue these ideals, but there is nothing beyond the decision that makes the pursuit necessary or inherent. According to this position, Deconstruction becomes a kind of Pragmatism; or, as the author states, by way of paradox, "Analytic Deconstruction gives Pragmatism a scientific foundation."
Nietzsche's Naturalist Deconstruction of Truth
Nietzsche’s Naturalist Deconstruction of Truth: A World Fragmented in Late Nineteenth-Century Epistemology offers a new interpretation of Nietzsche’s discussions of truth and knowledge, covering the period from his early essay “On Truth and Lies in an Extra-Moral Sense” to his late notebooks. It places these discussions in the context of the neo-Kantian, Naturalist, Positivist, and Pragmatic schools influential in Nietzsche’s late nineteenth-century Europe. Peter Bornedal argues for a view of Nietzsche’s epistemological thought as an elaboration of this paradigm: proposing ideas that are anti-metaphysical and anti-theological in their polemic orientation, and in general promoting...
Speech and System
In this investigation, creative writing and philosophy are shown to be specific types of language games, distinct from speech as used in communicative interaction between individuals. The author deals with thinking, speech and systems, respectively. (I) Thinking is understood as a soliloquy preceding any kind of creative activity and any kind of writing. The author analyses thinking as a subject's listening to its own voice, with a split between "I" and "me", close to Derrida's notion of "difference" as a condition for the production of meaning. (II) Analyzing - with reference to Benveniste, Austin and Searle - what speech is, the author deduces the so-called "pragmatic subject" (in contrast...
Nietzsche's Naturalist Deconstruction of Truth
This book presents a new interpretation of Nietzsche's discussions of truth and knowledge, covering the period from his early essay "On Truth and Lies" to his late notebooks. It views these discussions in the context of the neo-Kantian, Naturalist, Positivist, and Pragmatic schools influential in Nietzsche's late nineteenth-century Europe.
Thicker Than Water
"The proverb goes that "blood is thicker than water." But do common bloodlines in fact demand special duties or prescribe affections? Does this maxim presume that we can or should only love others biologically similar to ourselves? Are we nobler if we do, or somehow defective if we don't? "Thicker than Water" examines the roots of this belief by studying the omnipresent discourse of bloodlines and kindred relations in the literature of early modern Europe, specifically its role in the creation and maintenance of oppressive social structures. Lauren Weindling examines how drama from England, France, and Italy tests these assumptions about blood and love, exposing their underlying political fu...
Nietzsche's Animal Philosophy
“[Lemm] consolidates her reputation as one of Nietzsche’s most original, attentive, and lively readers.” —The Journal of Nietzsche Studies This book explores the significance of human animality in the philosophy of Friedrich Nietzsche, and provides the first systematic treatment of the animal theme in Nietzsche’s body of work. Vanessa Lemm argues that the animal is neither a random theme nor a metaphorical device in Nietzsche’s thought. Instead, it stands at the center of his renewal of the practice and meaning of philosophy itself. Lemm provides an original contribution to ongoing debates on the essence of humanism and its future. At the center of this new interpretation stands ...
Dreaming of Michelangelo
Dreaming of Michelangelo is the first book-length study to explore the intellectual and cultural affinities between modern Judaism and the life and work of Michelangelo Buonarroti. It argues that Jewish intellectuals found themselves in the image of Michelangelo as an "unrequited lover" whose work expressed loneliness and a longing for humanity's response. The modern Jewish imagination thus became consciously idolatrous. Writers brought to life—literally—Michelangelo's sculptures, seeing in them their own worldly and emotional struggles. The Moses statue in particular became an archetype of Jewish liberation politics as well as a central focus of Jewish aesthetics. And such affinities extended beyond sculpture: Jewish visitors to the Sistine Chapel reinterpreted the ceiling as a manifesto of prophetic socialism, devoid of its Christian elements. According to Biemann, the phenomenon of Jewish self-recognition in Michelangelo's work offered an alternative to the failed promises of the German enlightenment. Through this unexpected discovery, he rethinks German Jewish history and its connections to Italy, the Mediterranean, and the art of the Renaissance.
As the Spider Spins
Nietzsche's metaphor of the spider that spins its cobweb expresses his critique of the metaphysical use of language - but it also suggests that ‟we, spiders‟, are able to spin different, life-affirming, healthier, non-metaphysical cobwebs. This book is a collection of 12 essays that focus not only on Nietzsche's critique of the metaphysical assumptions of language, but also on his effort to use language in a different way, i.e., to create a ‟new language‟. It is from this viewpoint that the book considers such themes as consciousness, the self, metaphor, instinct, affectivity, style, morality, truth, and knowledge. The authors invited to contribute to this volume are Nietzsche scholars who belong to some of the most important research centers of the European Nietzsche-Research: Centro Colli-Montinari (Italy), GIRN (Europhilosphie), SEDEN (Spain), Greifswald Research Group (Germany), NIL (Portugal). In 2011 João Constâncio and Maria João Mayer Branco edited Nietzsche on Instinct and Language, also published by Walter de Gruyter. The two books complement each other.
The Barren Epistemology of Jacques Derrida
From a Nietzschean perspective, the author disputes the often-postulated lineage between Nietzsche and Derrida. Peter Bornedal argues instead that they have very different epistemological programs: the deconstructionist and postmodernist projects undermine beliefs in reason and logic in a manner that cannot be found in Nietzsche.
Illuminism Contra Discordianism
"Philosophy is a battle against the bewitchment of our intelligence by means of language." – Wittgenstein. We use language to think, to talk to each other, to write, to form beliefs, religions, philosophies, and so on. But what if we are using the wrong language? Do we have "wrong thoughts" because we are using the wrong language? Do we have wrong religions and philosophies for exactly the same reason? What's the right language? If we could find the right language, could we then think correctly, without error, without delusion, without fantasy? Would the right language give us the right religion, the right philosophy? Would it explain reality to us? Discordians hate Truth. The struggle between the Discordians (in all their various forms) and the Illuminati is the most important there is. The soul of humanity is at stake. The Truth itself is the prize to be won or lost.
