You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Return from India. The war and the search for the miraculous. Old thoughts The question of schools. Plans for further travels. The East and Europe. A notice in a Moscow newspaper. Lectures on India. The meeting with G. A distinguished man. The first talk, G's opinion on schools. G's group. Glimpses of Truth. Further meetings and talks. The organization of G's Moscow group The question of payment and of means for the work. The question of secrecy and of the obligations accepted by the pupils. A talk about the East. Philosophy, theory, and practice. How was the system found G's ideas. Man is a machine governed by external influences Everything happens. Nobody does anything In order to do it is necessary to be. A man is responsible for his actions, a machine is not responsible. Is psychology necessary for the study of machines The promise of facts. Can wars be stopped A talk about the planets and the moon as living beings. The intelligence of the sun and the earth. Subjective and objective art.
Although represented as a pack of cards, the Tarot really is something quite different. It can be "read" in a variety of ways. As one instance, I shall give a metaphysical interpretation of the general meaning or of the general content of the book of Tarot, that is to say, its metaphysical title, which will plainly show that this work could not have been invented by illiterate gypsies of the fourteenth century.The Tarot falls into three divisions: The first part has twenty-one numbered cards; the second part has one card 0; the third part has fifty-six cards, i. e., the four suits of fourteen cards. Moreover, the second part appears to be a link between the first and third parts, since all t...
The Symbolism Of The Tarot - P. D. Ouspensky - Pyotr Demianovich Ouspensky was a noted and controversial Russian mystic and esotericist. This book describes the mystical symbolism of the Major Arcana of the Tarot. These esoteric, or divinatory meanings were derived in great part from the writings of the Hermetic Order of the Golden Dawn group, of which Ouspenskii had been a member. The meanings and many of the illustrations showed the influence of astrology as well as Qabalistic principles.Excerpt: No study of occult philosophy is possible without an acquaintance with symbolism, for if the words occultism and symbolism are correctly used, they mean almost one and the same thing. Symbolism ca...
I SHALL speak about the study of psychology, but I must warn you that the psychology about which I speak is very different from anything you may know under this name. To begin with I must say that practically never in history has psychology stood at so low a level as at the present time. It has lost all touch with its origin and its meaning so that now it is even difficult to define the term psychology: that is, to say what psychology is and what it studies. And this is so in spite of the fact that never in history have there been so many psychological theories and so many psychological writings. Psychology is sometimes called a new science. This is quite wrong. Psychology is, perhaps, the o...
"A brilliant fantasy." -- Manchester Guardian. What would you do if you could re-live your life? In his only novel, occultist P. D. Ouspensky expands upon his concept of eternal recurrence, telling of a man who travels back in time and attempts to correct the mistakes of his schooldays and early manhood, including his romantic misadventures. Set in Moscow and Paris, the story served as an inspiration for the movie Groundhog Day.
“I will tell you a fairy tale,” said the Devil, “on one condition: you must not ask me the moral. You may draw any conclusion you like, but please do not question me. As it is, far too many follies are laid at our door, yet we, strictly speaking, do not even exist. It is you who create us.” My story takes place in New York some twenty-five years ago. There lived then a young man by the name of Hugh B.; I will not tell you his full name, but you will soon guess it for yourself. His name is known now to people in all five parts of the globe. But then he was completely unknown. I will start at a tragic moment in the life of this young man, when he was travelling from one of the suburbs ...
2013 Reprint of 1931 Edition. Exact facsimile of the original edition, not reproduced with Optical Recognition Software. In this classic work, Ouspenky analyzes certain of the older schools of thought from the East and the West, connecting them with modern ideas and explaining them in light of the most recent discoveries and speculations in newer schools of philosophy and religion. In the course of his research he integrates the theories of relativity, the fourth dimension and current psychological theories. The book closes with a consideration of the sex problem from the perspective of sex in relation to the evolution of man toward superman.
Early in the twentieth century the Russian philosopher P. D. Ouspensky searched extensively in both the East and West for an entirely unknown source of effective knowledge about humanity and the universal world that could free humanity from the dominating material forces which he saw so clearly and which are now visible in almost every aspect of our culture: in the uncontrolled applications of technology, in education, the family, the arts and in the breaking down of religious traditions as well as in the impending danger to the earth itself.
" No study of occult philosophy is possible without an acquaintance with symbolism, for if the words occultism and symbolism are correctly used, they mean almost one and the same thing. Symbolism cannot be learned as one learns to build bridges or speak a foreign language, and for the interpretation of symbols a special cast of mind is necessary; in addition to knowledge, special faculties, the power of creative thought and a developed imagination are required. One who understands the use of symbolism in the arts, knows, in a general way, what is meant by occult symbolism. But even then a special training of the mind is necessary, in order to comprehend the "language of the Initiates", and to express in this language the intuitions as they arise."
No study of occult philosophy is possible without an acquaintance with symbolism, for if the words occultism and symbolism are correctly used, they mean almost one and the same thing. Symbolism cannot be learned as one learns to build bridges or speak a foreign language, and for the interpretation of symbols a special cast of mind is necessary; in addition to knowledge, special faculties, the power of creative thought and a developed imagination are required. One who understands the use of symbolism in the arts, knows, in a general way, what is meant by occult symbolism. But even then a special training of the mind is necessary, in order to comprehend the ‘language of the Initiates’, and...