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One of the few studies that deals with Roman domestic religion as practised by the lower classes. The author collects and analyzes the enormous epigraphic and archaeological evidence for Silvanus, The Roman god of agriculture and forests, challenging the widely-held view that private cult was subordinate or inferior to civic paganism.
Joseph Hellerman (PhD, UCLA) is Professor of New Testament at Biola University. He also currently serves as Team Pastor at Oceanside Christian Fellowship Church. Hellerman's other publications include The Ancient Church as Family, Reconstructing Honor in Roman Philippi, When the Church Was Family, and Jesus and the People of God.
Sex is beyond reason, and yet we constantly reason about it. So, too, did the peoples of ancient Greece and Rome. But until recently there has been little discussion of their views on erotic experience and sexual ethics. The Sleep of Reason brings together an international group of philosophers, philologists, literary critics, and historians to consider two questions normally kept separate: how is erotic experience understood in classical texts of various kinds, and what ethical judgments and philosophical arguments are made about sex? From same-sex desire to conjugal love, and from Plato and Aristotle to the Roman Stoic Musonius Rufus, the contributors demonstrate the complexity and diversi...
This is by far the most detailed commentary yet on Horace's Epodes. The line-by-line commentary on each epode is prefaced by a substantial interpretative essay which offers a reading of that poem and synthesises existing scholarship. These essays, the first of their kind, will provideessential critical orientation to undergraduates approaching the Epode-book for the first time. Moreover, the scale and density of the commentary will make it an invaluable resource for scholars of Latin poetry. A particular feature is the first in-depth treatment of the two lengthy magical Epodes 5and 17. The author draws extensively on ancient magical texts preserved on papyrus and lead, as well as the recent flood of publications on Greek and Roman magic, to cast light on countless details in these epodes which reveal a marked familiarity on Horace's part with authentic magical belief andpractice.
The first book to explore the religious dimensions of the family and the household in ancient Mediterranean and West Asian antiquity. Advances our understanding of household and familial religion, as opposed to state-sponsored or civic temple cults Reconstructs domestic and family religious practices in Egypt, Greece, Rome, Israel, Mesopotamia, Ugarit, Emar, and Philistia Explores many household rituals, such as providing for ancestral spirits, and petitioning of a household's patron deities or of spirits associated with the house itself Examines lifecycle rituals – from pregnancy and birth to maturity, old age, death, and beyond Looks at religious practices relating to the household both within the home itself and other spaces, such as at extramural tombs and local sanctuaries
This book answers the following question for Judaism: among all the things that happened in antiquity, what are the events that, seen from the perspective of the world that would endure, turn out to shape the long future? How did axiological events identify the focal points of the unfolding religious system, Judaism, in its formulation by the rabbinic sages of ancient times? This is the system that originated, in its own telling, with God’s teaching to Moses at Sinai in the Torah, in written and traditional form. Of all that happened to the Jews in the millennium from the formation of the Pentateuch (“Moses”) to the end of the formative age (“Muhammad”), the particular Judaism that emerged as normative responded to only a select few and did so within a logic all its own. Here we identify those definitive events of danger and opportunity — crisis — and the focal points that they highlighted.
In this long-awaited book, David M. Halperin revisits and refines the argument he put forward in his classic One Hundred Years of Homosexuality: that hetero- and homosexuality are not biologically constituted but are, instead, historically and culturally produced. How to Do the History of Homosexuality expands on this view, updates it, answers its critics, and makes greater allowance for continuities in the history of sexuality. Above all, Halperin offers a vigorous defense of the historicist approach to the construction of sexuality, an approach that sets a premium on the description of other societies in all their irreducible specificity and does not force them to fit our own conceptions o...
Ancient religions are definitely complex systems of gods, which resist our understanding. Divine names provide fundamental keys to gain access to the multiples ways gods were conceived, characterized, and organized. Among the names given to the gods many of them refer to spaces: cities, landscapes, sanctuaries, houses, cosmic elements. They reflect mental maps which need to be explored in order to gain new knowledge on both the structure of the pantheons and the human agency in the cultic dimension. By considering the intersection between naming and mapping, this book opens up new perspectives on how tradition and innovation, appropriation and creation play a role in the making of polytheist...
Emerging from a decade of research, From Jupiter to Christ demonstrates that the decisive change within the Roman imperial period was not a growing number of religions or changes in their ranking and success, but a modification of the idea of "religion" and a change in the social place of religious practices and beliefs.
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