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Contesting the Nation
Animated by a sense of urgency that was heightened by the massive violence following the destruction of the Babri mosque in Ayodhya on December 6, 1992, Contesting the Nation explores Hindu majoritarian politics over the last century and its dramatic reformulation during the decline of the Congress Party in the 1980s.
Culture and Circulation
Culture and Circulation reflects an innovative approach to early modern Indian literature. The authors foreground the complex hybridity of literary genres and social milieus, capturing elements that have eluded traditional literary history. In this book, jointly edited by Thomas de Bruijn and Allison Busch, Hindi authors rub shoulders with their Persian counterparts in the courts of Mughal India; the fame of Mirabai, a poetess from Rajasthan, travels to Punjab; the sayings of Kabir are found to be as difficult to pin down as the holy men who transmitted them. Drawing on new archives in several Indian languages, Culture and Circulation presents fresh ideas that will be of interest to scholars of Indian literature, religious studies, and early modern history. Contributors include Stefano Pellò,Thibaut d'Hubert,Corinne Lefèvre, John Stratton Hawley, Gurinder Singh Mann, Thomas de Bruijn, Catharina Kiehnle, Allison Busch, Francesca Orsini, Heidi Pauwels, Robert van de Walle.
Darshan
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Beyond Orientalism
Wilhelm Halbfass, philosopher and Indologist, is a committed participant in the dialogue between India and Europe, whose reflections on the Indian tradition and its Western perception are accompanied by reflection on and critical examination of the Western tradition. In this innovative combination of Indological research and philosophical-hermeneutical research in the history of ideas, he demonstrates a purpose more ambitious and a scope wider than Edward Said's who constructed the Western study of the so-called Orient as an attempt to deprive it of its identity and sovereignty, and who perceived the pursuit of Oriental Studies in Western universities to be an extension of a fundamentally po...
Pali Buddhism
This is an interdisciplinary and holistic survey of Pali Buddhism, covering philological, indigenous and philosophical approaches in a single volume. The work is divided into three main sections: Philological Foundations; Insiders' Understandings; and Philosophical Implications.
Between Household and State
A free ebook version of this title is available through Luminos, University of California Press’s Open Access publishing program. Visit www.luminosoa.org to learn more. Between Household and State departs from dynastic narrations of the Mughal past to highlight the role of elite households and familial networks in peninsular India, the only region of the subcontinent never fully incorporated into the imperial realm. Drawing on rare documentary and literary materials in Persian and Urdu alongside the Dutch East India Company’s archives, this book takes readers on a journey from military forts and regional courts in the Deccan to the ports and weaving villages of the Coromandel Coast. It examines how regional elite alliances, feuds, and material exchanges intersected with imperial institutions to create new forms of affinity, belonging, and social exclusion. Subah Dayal brings attention to the importance of ghar—or home—in the creation of forms of mobility that anchored the Mughal frontier across the variable geography of peninsular India in the seventeenth century.
In the Shade of the Golden Palace
In the Shade of the Golden Palace explores the work of the prolific Bengali poet (fl. 1651-71), who translated five narrative poems and one versified treatise from medieval Hindi and Persian into Bengali. This book is a unique guide for readers of Middle Bengali poetry, a detailed study of the cultural history of the frontier region of Arakan, and an original contribution to the poetics of South Asian literatures.
Ezourvedam
The Ezourvedam, used by Voltaire among others, as sourcebook for the most ancient of religions, was thereupon found to have been a fraud. Actually it was composed by a Christian the text shows him to have been a French Jesuit missionary, who did not necessarily know Sanskrit in order to convert Hindus to Christianity. The controversy surrounding the spurious Veda continues, involving a number of scholars and missionaries particularly in the question of whether or not the Veda was composed in Sanskrit or French. In tracing the history of the Ezourvedam Ludo Rocher adds a number of points, one being that the text was definitely first written in French with a view to a later Sanskrit translation or, more likely, to one of several modern Indian vernaculars. This edition is based on the manuscripts of Voltaire and Anquetil du Perron, and, especially, on a third manuscript preserved at the Bibliotheque National in Paris, wrongly catalogued there as Yajurveda. This edition is therefor markedly different from the 1778 edition by the Baron de Sainte-Croix.
Intellectual Life in the Ḥijāz before Wahhabism
In Intellectual Life in the Ḥijāz before Wahhabism, Naser Dumairieh argues that, as a result of changing global conditions facilitating the movement of scholars and texts, the seventeenth-century Ḥijāz was one of the most important intellectual centers of the Islamic world, acting as a hub between its different parts. Positioning Ibrāhīm al-Kūrānī (d. 1101/1690) as representative of the intellectual activities of the pre-Wahhabism Ḥijāz, Dumairieh argues that his coherent philosophical system represents a synthesis of several major post-classical traditions of Islamic thought, namely kalām and Akbarian appropriations of Avicennian metaphysics. Al-Kūrānī’s work is the culmination of the philosophized Akbarian tradition; with his reconciliation of Ibn ʿArabī’s ideas with Ashʿarī theology, Ibn ʿArabī’s ideas became Islamic theology.
Sufi and Scholar on the Desert Edge
The Sanusiya was one of the most influential Islamic movements in North Africa and the Sahara in the nineteenth century. It organised the Beduin of the desert and desert fringes into a Sufi movement that combined religious piety with trade. Later, it played a key role in the resistance to French and Italian colonialism. The basis of the movement was laid by the Maghrebi scholar Muhammad b. Ali al-Sanusi (1787-1859), who saw his task as being to advance the growth and spread of Islamic learning, in particular the study of Law and the prophetic tradition.
