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This book is a call for action to face up to climate change. McManners argues that that there is a way out of the world's climate emergency which needs much greater realism than the United Nations Framework Convention on Climate Change (UNFCCC). The changing climate is leading to record temperatures and increasing frequency of storms, but this is just the commencement of dangerous consequences to come. It has become abundantly clear that a bold approach is needed to pull back from catastrophe. People like Greta Thunberg should be admired for speaking up, and we should understand why organisations such as Extinction Rebellion exist. However, protest without a clear agenda for change has littl...
A cross-discipline analysis of the world and its problems that outlines revolutionary changes within society. It shows how economics and environmental issues can be reconciled.
Peter McManners gets underneath the well-known facts about the unsustainable nature of the aviation industry and argues for fundamental change to our travelling habits. The first book to transcend the emotional debate between the entrenched positions of those who are either for, or against, flying, this groundbreaking work argues that aviation is stuck in a stalemate between misguided policy and a growing imperative to deal with its environmental impact and that there is now little possibility that the transition to sustainable flying can be a smooth evolution.
This elaborate book explores Quakerism, its legacy, and its relevance for Gandhian research. The topics covered here include the historical circumstances, conditions, and thought that led to the birth of Quakerism; the seeds and history of the movement; the themes, principles, and practices of the sect; and the aid, change, reform, and conciliation efforts Quakers made to make people, communities, and nations more tolerant, problem-free, and united. As such, the book will appeal to scholars, planners, policy-makers, and practitioners concerned with the boundaries of liberties, freedoms, pacifism, peace, and justice across people, communities, and nations.
In the Catholic countries of seventeenth- and early eighteenth-century Europe, communities of monks and nuns were growing in number and wealth. By 1750 there were at least 25,000 communities containing at least 350,000 inmates. They constructed vast buildings, dominated education, and played a large part in the practice and patronage of learning, music, and the arts. They also fulfilled an amazing variety of political, economic and social roles, notably in providing career opportunities for women. Yet many accounts of the period ignore them altogether. Prosperity and Plunder recovers this forgotten dimension of European history, assesses the importance of monasteries across Catholic Europe, and compares their position in different countries. It goes on to explain the almost complete destruction of the monasteries between 1750 and 1815 through reforming rulers, 'Enlightenment', and the French Revolution, and asks how much society gained and lost in the process.
This new study of eighteenth-century aesthetic theory situates it in theological contexts that are crucial to explaining why it arose.
Since 1789, the far right has been an important factor in French political life and in different eras has taken on a range of different guises. This work surveys the history of this contentious political and intellectual tradition.
The contention of Georges Lefebvre that the peasantry occupied center stage during the early years of the Revolution is vindicated with the support of fresh evidence culled from archives, unpublished theses and other sources.
Enlightened Oxford aims to discern, establish, and clarify the multiplicity of connections between the University of Oxford, its members, and the world outside; to offer readers a fresh, contextualised sense of the University's role in the state, in society, and in relation to other institutions between the Williamite Revolution and the first decade of the nineteenth century, the era loosely describable (though not without much qualification) as England's ancien regime. Nigel Aston asks where Oxford fitted in to the broader social and cultural picture of the time, locating the University's importance in Church and state, and pondering its place as an institution that upheld religious entitle...