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This long-standing series provides the guild of religion scholars a venue for publishing aimed primarily at colleagues. It includes scholarly monographs, revised dissertations, Festschriften, conference papers, and translations of ancient and medieval documents. Works cover the sub-disciplines of biblical studies, history of Christianity, history of religion, theology, and ethics. Festschriften for Karl Barth, Donald W. Dayton, James Luther Mays, Margaret R. Miles, and Walter Wink are among the seventy-five volumes that have been published. Contributors include: C. K. Barrett, Francois Bovon, Paul S. Chung, Marie-Helene Davies, Frederick Herzog, Ben F. Meyer, Pamela Ann Moeller, Rudolf Pesch, D. Z. Phillips, Rudolf Schnackenburgm Eduard Schweizer, John Vissers
In this collection of essays presented at a scholarly symposium held in 1982 in Tubingen, Germany, New Testament exegetes and church historians from several countries uncover lines of convergence in the study of the historical sources and traditions behind the four canonical Gospels.
In this book, Peter Stuhlmacher stresses the Old Testament and postbiblical Jewish traditions as the primary backdrop to Paul's thought, as these traditions were known by Paul himself or mediated to him through Jesus and the early church. The themes of the righteousness of God and the corresponding justification of both Jews and Gentiles are viewed as the center of Romans. Finally, Stuhlmacher seeks to place the apostle's theology within its historical context. He overcomes the false dichotomy that has often characterized the study of Romans, mediating between the view that it is a general theological treatise that functions as Paul's last testament to his Christian faith, on the one hand, and the view that it is one particular and occasion-bound expression of Paul's thinking.
Peter Stuhlmacher" exegete and theologian, scholar and pastor" offers three outstanding essays on Jesus Christ, his death, and the Lord s Supper. Ever concerned with the relationship of history and theology and recognizing that the New Testament is concerned with both what happened in Jesus and what Jesus person and work mean, Stuhlmacher sketches the dynamic trajectory from the concrete to the confessional.
Since 1963, substantial objections have been raised against the traditional view of the Pauline doctrine of justification, mainly by New Testament scholars such as Krister Stendahl, E. P. Sanders and James D. G. Dunn. This book evaluates the "New Perspective on Paul" and finds it wanting. With appreciation for the important critique already offered by Donald Hagner, which is included in this volume, Peter Stuhlmacher mounts a forthright and well-supported challenge based on established and more recent scholarship concerning Paul's understanding of justification. In particular he argues that the forensic and mystical elements of Paul's doctrine of justification should not be played off agains...
In this essay Peter Stuhlmacher immerses himself and the reader in the crucial issue of the relation between theological understanding and the historical investigation of the Scriptures. What are the limits of the historical-critical method as it has developed? The author's position--presented for the first time in English--allows the claims of the texts to be heard even as critical evaluation continues. This statement takes on extreme importance at a time when so many biblical students and scholars are attempting to discern the future of critical scholarship.
The Servant Song of Isaiah 53 has been highly significant in both Jewish and Christian thought. Rarely, however, has it been explored from the broad range of perspectives represented in this long-awaited volume. In The Suffering Servant ten talented biblical interpreters trace the influence of the Servant Song text through the centuries, unpacking the theological meanings of this rich passage of scripture and its uses in various religious contexts. Chapters examine in depth Isaiah 52:13-53:12 in the Hebrew original and in later writings, including pre-Christian Jewish literature, the New Testament, the Isaiah Targum, the early church fathers, and a sixteenth-century rabbinic document informed by Jewish-Christian dialogue. Contributors Jostein Ådna Daniel P. Bailey Gerlinde Feine Martin Hengel Hans-Jürgen Hermisson Otfried Hofius Wolfgang Hüllstrung Bernd Janowski Christoph Markschies Stefan Schreiner Hermann Spieckermann Peter Stuhlmacher
Peter Stuhlmacher with Donald A. Hagner evaluate the so-called new perspective on the teaching of Paul and find it wanting. Stuhlmacher mounts a forthright and well-supported critique based on both established and more recent scholarship.
Employing the traditional tools of historical-critical methodology as well as a selected mix of techniques from newer literary criticism, this book provides a close analysis of the syntactic and semantic content of Phil 3:7-11 in its immediate and broader context, concluding that this passage represents a very high christological statement on the part of Paul, and discusses some of the implications of these findings in regard to the interpretation of Phil 2:5-11, the wisdom ambience of the letters of Paul, and relevance for modern christologies. In Philippians 3:7-11, Paul makes a very strong statement about how much Christ Jesus means to him. This study seeks to demonstrate how the passage ...