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It is impossible to imagine a world completely free of war. Or is it?In an age when the search for peaceful cohabitation between nations of the world has taken on a new and vibrant urgency, whenwhat is needed is a model from which to fashion an international society that will hold firm in peace for generations to come, the tragic truth is that the ambitions of twentieth century peacemakers have been thwarted by a system of international diplomacy whichmocks the idea of peace.
There is a vacuum of philosophy to make sense of a world dominated by a disorderly global economy, by science and engineering, by ideologies, and by popular culture. There is a vacuum of law to bring order to relations between states that are more threatening than they have ever been. Thomas More’s Utopia (1516) re-thought everything in another difficult new world. Philip Allott’s Eutopia (2016) reclaims the best of human thought to empower us in making a better human world.
The human world is changing. Old social structures are being overwhelmed by forces of social transformation which are sweeping across political and cultural frontiers. A social animal is becoming the social species. The animal that lives in packs and herds (family, corporation, nation, state) is becoming a member of a human society which is the society of all human beings, the society of all societies. The age-old problems of social life - religious, philosophical, moral, political, legal, economic - must now be addressed at the level of the whole species, and the level where all cultures and traditions meet and will contribute to an exhilarating and hazardous new form of human self-evolving. In this book Philip Allott explores the social and legal implications and potentialities of these developments in the light of the general theory of society and law which is proposed in his groundbreaking Eunomia: New Order for a New World.
Two fish are swimming in a pond. 'Do you know what?' the fish asks his friend. 'No, tell me.' 'I was talking to a frog the other day. And he told me that we are surrounded by water ' His friend looks at him with great scepticism: 'Water? What's that? Show me some water ' International lawyers often find themselves focused on the practice of the law rather than the underlying theories. This book is an attempt to stir up 'the water' that international lawyers swim in. It analyses a range of theoretical approaches to international law and invites readers to engage with different ways of legal thinking in order to familiarize themselves with the water all around us, of which we hardly have any p...
This is the life story of Donkey Dave, a colourful and outspoken northern character who battled against the odds with his troupe of donkeys - and won. The text provides unique insights into the strange world of the donkey business - from breeding to racing.
This pioneering Research Handbook with contributions from renowned experts, provides a comprehensive scholarly framework for analyzing the theory and history of international law. Given the multiplication of theoretical approaches over the last three decades, and attendant fragmentation of scholarly efforts, this edited collection presents a useful doctrinal platform that will help academics and students to see the theory and history of international law in its entirety, and to understand how interdependent various aspects of the theory and history of international law really are. Being the first comprehensive analysis of theory and history of international law, this unique book will be of great benefit to academics and students of international politics, ethics and philosophy.
The question of whether a global constitution exists or is emerging, and if so, what form it takes, is one of the most intriguing and controversial topics of recent international theory. This book examines public international law contributions to the debate, specifically taking a step back to enquire about the underlying assumptions that inform this debate. While contemporary contributors declare the idea of global constitutionalism to be global, this book reveals and interrogates the underlying liberal democratic themes that define prevailing approaches, thus calling universality into question. Drawing on critical theories within and without the international legal discipline, this book suggests a reconceptualisation of global constitutionalism in terms of what is named ‘organic global constitutionalism’. The book thus addresses significant shortcomings and illuminates necessary reorientations to a field that is currently still in the crucial phase of formation.
International Law Situated is the first study in the series of International Law Monographs by the Erik Castrén Institute of International Law and Human Rights. It is an analysis of both theoretical ambition and practical relevance examining the existential and professional situation of the international lawyer from a range of different perspectives. How do international lawyers think about cultural difference and similarity? What is the role of historical facts in international law and practice? How do lawyers construe notions such as `community' or `humanity'; what role is played therein by normative ideas about similarity and difference; or of the good life? What kinds of ethical considerations are implicit in international law and how should practitioners think about them? This book provides a general framework for responding to these questions and shows their impact and relevance through doctrinal and case contexts. It argues for an emphasis on the individual jurist and her situation as an adviser, an advocate, an analyst, and a decision-maker.
Leading scholars of European constitutionalism highlight different facets of the constitutional discussion.
Can the EU become a 'just' institution? Andrew Williams considers this highly charged political and moral question by examining the role of five salient values said to be influential in the governance and law of the Union: peace, the rule of law, respect for human rights, democracy, and liberty. He assesses each of these as elements of an apparent 'institutional ethos' and philosophy of EU law and finds that justice as a governing ideal has failed to be taken seriously in the EU. To remedy this condition, he proposes a new set of principles upon which justice might be brought more to the fore in the Union's governance. By focusing on the realisation of human rights as a core institutional value, Williams argues that the EU can better define its moral limits so as to evolve as a more just project.