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The Antichrist
A complete history of the Antichrist, Satan's son, within the context of Western expectations of the end of the world.
The Devil
It is often said that the devil has all the best tunes. He also has as many names as he has guises. Lucifer, Mephistopheles, Beelzebub (in Christian thought), Ha-Satan or the Adversary (in Jewish scripture) and Iblis or Shaitan (in Islamic tradition) has throughout the ages and across civilizations been a compelling and charismatic presence. For two thousand years the supposed reign of God has been challenged by the fiery malice of his opponent, as contending forces of good and evil have between them weighed human souls in the balance. In this rich and multi-textured biography, Philip C Almond explores the figure of the devil from the first centuries of the Christian era through the rise of classical demonology and witchcraft persecutions to the modern post-Enlightenment 'decline' of Hell. The author shows that the Prince of Darkness, in all his incarnations, remains an irresistible subject in history, religion, art, literature and culture.
God
In this elegant new book, the sequel to his earlier, much praised treatment of the Devil, Philip Almond reveals that - whether in Judaism, Christianity or Islam - God is seen to be at once utterly beyond our world yet at the same earnestly desiring to be at one with it. In the Christian chapter of this story the paradox arguably reaches its improbable zenith: in the fragile form of a human being the infinite became finite, the eternal temporal. The way these and other metaphysical tensions have been understood is, the author demonstrates, the key to unlocking the entire history of religion in the West. Expertly placing the narrative of divine presence within the wider history of ideas, Almond suggests that the notion of a deity has been the single greatest conundrum of medieval and modern civilization. In this rich, nuanced appraisal, 'God' is shown to be more complex and fascinating than ever before.
The British Discovery of Buddhism
This is the first book to examine the British discovery of Buddhism during the Victorian period. It was only during the nineteenth century that Buddhism became, in the western mind, a religious tradition separate from Hinduism. As a result, Buddha emerge from a realm of myth and was addressed as a historical figure. Almond's exploration of British interpretations of Buddhism--of its founder, its doctrines, its ethics, its social practices, its truth and value--illuminates more than the various aspects of Buddhist culture: it sheds light on the Victorian society making these judgements.
Demonic Possession and Exorcism in Early Modern England
This book is exclusively devoted to demonic possession and exorcism in early modern England. It offers modernized versions of the most significant early modern texts on nine cases of demonic possession from the period 1570 to 1650, the key period in English history for demonic possession. The nine stories were all written by eyewitnesses or were derived from eyewitness reports. They involve matters of life and death, sin and sanctity, guilt and innocence, of crimes which could not be committed and punishments which could not be deserved. The nine critical introductions which accompany the stories address the different strategic intentions of those who wrote them. The modernized texts and critical introductions are placed within the context of a wide-ranging general Introduction to demonic possession in England across the period 1550 to 1700.
England's First Demonologist
'The fables of witchcraft have taken so fast hold and deepe root in the heart of man, that few or none can indure with patience the hand and correction of God.' Reginald Scot, whose words these are, published his remarkable book The Discoverie of Witchcraft in 1584. England's first major work of demonology, witchcraft and the occult, the book was unashamedly sceptical. It is said that so outraged was King James VI of Scotland by the disbelieving nature of Scot's work that, on James' accession to the English throne in 1603, he ordered every copy to be destroyed. Yet for all the anger directed at Scot, and his scorn for Stuart orthodoxy about wiches, the paradox was that his detailed account o...
Heretic and Hero
This book is concerned with Western images of Muhammad and Islam, and examines changing attitudes to the Prophet and Islam in 19th-century England: It analyzes the shifts in images of the Prophet from that of the profligate, heretical, lustful, ambitious imposter of the late medieval and early modern period to the much more sympathetic portrayal of Muhammad in the 19th century as a noble Arab, sincere, heroic, pious and courageous. It argues that such changing images were the result of increasing knowledge about the origins of Islam and of various social, intellectual and political changes in the West. It demonstrates that the meaning of Islam for the West was created in the complex relations between the "fact" of Islam and the Western "myth" about it.
The Witches of Warboys
On a foggy November day in 1589, when one of the five daughters of Robert and Elizabeth Throckmorton suddenly fell sick, no one in the small English village of Warboys could have predicted the terrifying events that would follow. Or envisaged that four years later, in April 1593, the Throckmortons' neighbours Alice, Agnes and John Samuel, would be dragged before a country court on charges of sorcery, enchantment and murder. There is no more dramatic story in the annals of English witchcraft than that of the witches of Warboys. Yet, despite a rich and colourful cast of characters, and a potent mixture of tension and pathos to match anything in the later Salem witch trials, it has never before...
The Buddha
Philip Almond's engaging new book is the first to combine a history of early traditions about the Buddha's life with an account of how he and the philosophy inspired by him went 'global'. It shows how the enchanted mythological figure of Buddhism became the disenchanted historical Buddha of the West.
Mystical Experience and Religious Doctrine
Sinceits founding by Jacques Waardenburg in 1971, Religion and Reason has been a leading forum for contributions on theories, theoretical issues and agendas related to the phenomenon and the study of religion. Topics include (among others) category formation, comparison, ethnophilosophy, hermeneutics, methodology, myth, phenomenology, philosophy of science, scientific atheism, structuralism, and theories of religion. From time to time the series publishes volumes that map the state of the art and the history of the discipline.
