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Early Christian World presents an exhaustive, erudite and lavishly illustrated treatment of how the small movement which formed around Jesus in Galilee became the pre-eminent religion of the ancient world. The work begins by firmly situating early Christianity within its Mediterranean social, political and religious contexts, before charting the history of the first Christian centuries. The creation and perpetuation of Christian communities through various means, including mission and monasticism, is explored, as is the everyday experience of early Christians, through discussion of gender and sexuality, religious practice, communication and social structures. The intellectual (particularly t...
In Ethiopian Christianity Philip Esler presents a rich and comprehensive history of Christianity's flourishing. But Esler is ever careful to situate this growth in the context of Ethiopia's politics and culture. In so doing, he highlights the remarkable uniqueness of Christianity in Ethiopia. Ethiopian Christianity begins with ancient accounts of Christianity's introduction to Ethiopia by St. Frumentius and King Ezana in the early 300s CE. Esler traces how the church and the monarchy closely coexisted, a reality that persisted until the death of Haile Selassie in 1974. This relationship allowed the emperor to consider himself the protector of Orthodox Christianity. The emperor's position, co...
Paul's letter to the Galatians, sometimes known as the Magna Carta of Christian liberty, is central to the understanding of the relation of Paul and the Law and is packed with crucial historical, social and theological material. Philip F. Esler provides a detailed and accessible interpretation of the text, which draws on contemporary and modern literary models. He outlines the problems often associated with reading Galatians, the context of the text, the rhetoric of the text and the intercultural and social implications of Galatians. Galatians includes comprehensive indices of ancient sources and modern sources, detailed references and an appendix discussing Paul's attitude to the Law in Romans 5.20-21. Galatians presents a succinct and emminently readable analysis of a dense and important New Testament text.
What is the purpose of Paul's letter to the Romans? Esler provides an illuminating analysis of this epistle, employing social-scientific methods along with epigraphy and archaeology. His conclusion is that the apostle Paul was attempting to facilitate the resolution of intergroup conflict among the Christ-followers of Rome, especially between Judeans and non-Judeans, and to establish a new identity for them by developing a form of group categorization that subsumes the various groups into a new entity.
Suggesting new ways to read Old Testament narrative and giving reasons why we should, Esler, with the aid of Mediterranean anthropology, sets out an approach that helps us to interpret a selection of narratives with a cultural understanding close to that of an ancient Israelite. Interpreted in this way, these narratives allow us to refresh the memory that links us with pivotal stories in Jewish and Christian identities and how they foster our capacity for intercultural understanding.
First Enoch is an ancient Judean work that inaugurated the genre of apocalypse. Chapters 1-36 tell the story of the descent of angels called "Watchers" from heaven to earth to marry human women before the time of the flood, the chaos that ensued, and God's response. They also relate the journeying of the righteous scribe Enoch through the cosmos, guided by angels. Heaven, including the place and those who dwell there (God, the angels, and Enoch), plays a central role in the narrative. But how should heaven be understood? Existing scholarship, which presupposes "Judaism" as the appropriate framework, views the Enochic heaven as reflecting the temple in Jerusalem, with God's house replicating ...
This work considers the story behind papyri discovered in 1960 in the Cave of Letters by the Dead Sea. The archive contains various contracts and deeds entered into by a Jewish woman named Babatha, daughter of a land owner named Shim'on, at the end of the first century.
In recent decades the ancient apocalyptic work 1 Enoch has been intensively explored for its historical meaning and its contribution to Israelite and Christ-movement thought and identity. Yet its theological meaning, what it can contribute to understanding of the divine-human interface today, has been neglected by scholarship. This is surprising given that 1 Enoch is Scripture for the Ethiopian and Eritrean Orthodox churches and has been a major influence on Christian theology, experience, and art in Ethiopia since the fifth and sixth centuries CE. This book inaugurates a project in Western scholarship to bring 1 Enoch into theological discussion. It contains a number of essays delivered at ...
Modelling Early Christianity explores the intriguing foreign social context of first century Palestine and the Greco-Roman East, in which the Christian faith was first proclaimed and the New Testament documents were written. It demonstrates that a sophisticated analysis of the context is essential in order to understand the original meaning of the texts. The contributors examine social themes such as early Christian group formation, the centrality of kinship and honour and the economic setting. They offer a wealth of novel and socially realistic interpretations which make sense of the texts. At the same time, Modelling Early Christianity contains significant new ideas on the relationship between social-scientific and literary-critical analysis, the theoretical justification for model-use and the way these new approaches can fertilise contemporary Christian theology.
This new revised edition, of the landmark 1988 text, includes updated text and notes throughout, taking advantage of recent studies of sexual ethics and, where appropriate, criticizing them. A new chapter engages the presumed "ethic of creation" that has become a major theme among more conservative thinkers and writers in biblical ethics. A concluding chapter on sex is thoroughly rewritten and offers a positive statement of a New Testament sexual ethic.