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Culbertson has built his text around the ideal of Christian wholeness and maturity-a healthy interconnectedness of self-within-community. Culbertson presents three schools of counseling theory: family systems theory, narrative counseling theory, and object relations theory. Each of these is explained and then applied to various counseling situations: pre-marital counseling, marriage counseling, divorce counseling, counseling gay men and women, and grief counseling. Culbertson addresses issues of gender, families, sexual orientation, the relationship of emotions to spirituality, and the relevance of the counselor's own self-understanding.--From publisher's description.
With its deft explanations of male psychology, its profound encounters with five biblical "texts of terror" for men, and its pioneering of new ways in men's prayer and men's groups, Culbertson's book enables men to come to terms wtih issues of justice, friendship, sexuality, and love in their lives. His book will help men to craft a new spirituality, to achieve a new integrity and, ultimately, to create a new identity.
Ordained ministry, says Willimon, is a gift of God to the church--but that doesn't mean that it is easy. Always a difficult vocation, changes in society and the church in recent years have made the ordained life all the more complex and challenging. Is the pastor primarily a preacher, a professional caregiver, an administrator? Given the call of all Christians to be ministers to the world, what is the distinctive ministry of the ordained? When does one's ministry take on the character of prophet, and when does it become that of priest? What are the special ethical obligations and disciplines of the ordained? In this book, Willimon explores these and other central questions about the vocation...
Shows the ways in which humour can be recovered for religion. This book argues that religion is diminished when it fails to understand and embrace its own historical connection. Its chapters deal with topics ranging from humour as an expression of intimacy to humour as the maintenance of the soul.
Reclaiming Men’s Spirituality is a study that investigates men’s spirituality by exploring three research questions: Can a form of spirituality about men be identified and described, how can this spirituality be examined, and what is it that needs to be reclaimed? To answer these questions and at the same time remain committed to the importance of lived experience, this study opted to investigate the lives of men by attending to ten spiritual histories. The study is situated in Malta, and the ten spiritual histories provide access to various features, expressions, and contours that relate closely to men’s being. Semi-structured interviews were also conducted with ten spiritual director...
Men's Bodies, Men's Gods explores the intersection of body, religion, and culture from the specific perspective of male identities. How are male bodies constructed in different historical periods and contexts? How do race, ethnicity, and sexual preference impact on the intersection of male bodies and religious identity? Does Christianity provide models to cope with the aging and ailing male body? Does it provide models for intimacy between men and women? Between men and men? And, how do men reflect the carnal dimensions of power, abuse, and justice?
An expert in the field of pastoral care, John Patton demonstrates that pastoral care is a ministry of the church. He focuses on the community of faith as an authorizer and source of care and upon the relationship between the pastor and a caring community. Patton identifies and compares three paradigms of pastoral care: the classical, the clinical pastoral, and the communal contextual. This third paradigm emphasizes the caring community and the various contexts for care rather than focusing on pastoral care as the work of the ordained pastor.
Pastoral counselors, therapists-in-training, and clergy are usually introduced to one method of family assessment and treatment, which works better in some situations than in others. Integrative Family Therapy introduces the major schools of family therapy, proposes a tested model that integrates the various approaches, and illustrates how this model functions both for assessing and treating family problems. Seven central concepts are discerned as a way of understanding the various family therapies as a group. Then the major family therapy theories are discussed, including cognitive, family life cycle-developmental, interactional-communication, multigenerational, object relations, problem solving, and structural family. After examining their deep structures, an integrated model of six discrete moments is presented and illustrated. Charts direct the reader through the model and illustrate how the model is employed by means of several case studies.
There is hope beyond the "strange and bitter cup" of African American manhood.
Here is a sustained criticism of the rather facile use of rabbinic literature by New Testament scholarship. In particular, Neusner addresses the writings of Helmut Koester, Samuel Sandmel, Reginald Fuller, Harvey Falk, Geza Vermes, E.P. Sanders, S.J.D. Cohen, Morton Smith, John P. Meier, and Brad H. Young. The book begins with a study of the characteristics of rabbinic literature and a demonstration of why this literature cannot be easily used for the kind of history New Testament scholarship proposes to produce. Then follow critiques of the writings by various New Testament scholars and the differences between Professor Neusner and his critics. A concluding section pays tribute to the New Testament field for all it has taught the author.