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God's Saved Israel examines identity in the Pauline corpus in terms of how Paul expresses the new identity in Christ in relation to the identity of ancient Israel. In this study, the way in which Paul uses the terms "Israel," "Israelite," and "Judean" is approached on the basis of the way in which these terms were used in the second temple period by both insiders and outsiders, rather than presupposing that Paul used it in a different way. By thoroughly engaging with the New Perspective on Paul and the Radical New Perspective on Paul, Paul's conception of identity is pursued mainly along theological-exegetical lines, especially in terms of the contrast between flesh and S/spirit. While Rom 11:26, which points to "all Israel" that "will be saved," and Gal 6:16, which points to "the Israel of God" who are blessed, are often utilized in a paradigmatic way to interpret the rest of Paul, the approach in this book is the other way around. These two texts are approached by first assessing Paul's conception of identity in the whole of the Pauline corpus and then by interpreting Rom 11:26 and Gal 6:16 with a larger understanding of identity in Paul at hand.
Post-coronavirus disease 2019 (COVID-19) realities are challenging leaders in all spheres of society in many ways. From the onset of the pandemic, leaders on every level were challenged to provide appropriate guidance in the face of new and adverse realities. From the micro level of local congregations to the macro level of national governments, leaders were required to provide the type of leadership that would not only address immediate obstacles but simultaneously be visionary in the face of uncertainties that became the hallmark of post-COVID-19 society. In this book, the authors reflect on leadership in a post-COVID-19 society from bibliological, practical, theological, missiological and ethical perspectives. Although the authors have the global village in mind, the focus leans towards the African context. The book aims to contribute meaningfully to a much-needed and re-imagined vision of leaders which fits post-COVID-19 societies.
God’s Saved Israel examines identity in the Pauline corpus in terms of how Paul expresses the new identity in Christ in relation to the identity of ancient Israel. In this study, the way in which Paul uses the terms “Israel,” “Israelite,” and “Judean” is approached on the basis of the way in which these terms were used in the second temple period by both insiders and outsiders, rather than presupposing that Paul used it in a different way. By thoroughly engaging with the New Perspective on Paul and the Radical New Perspective on Paul, Paul’s conception of identity is pursued mainly along theological-exegetical lines, especially in terms of the contrast between flesh and S/spirit. While Rom 11:26, which points to “all Israel” that “will be saved,” and Gal 6:16, which points to “the Israel of God” who are blessed, are often utilized in a paradigmatic way to interpret the rest of Paul, the approach in this book is the other way around. These two texts are approached by first assessing Paul’s conception of identity in the whole of the Pauline corpus and then by interpreting Rom 11:26 and Gal 6:16 with a larger understanding of identity in Paul at hand.
Scripture reveals that God has various attributes. One of the attributes that Scripture frequently refers to is God’s righteousness. The attribute of God’s righteousness enjoys a lot of scholarly attention in systematic theologies. Fewer studies, however, are devoted to investigating God’s righteousness from a Biblical Theological perspective. This is exactly what this publication does: it provides a number of Biblical Theological investigations into the attribute of God’s righteousness by investigating specific verses, chapters, and corpora from Scripture, and indicates how these portray God’s righteousness as part of the developing, unfolding, and progressive storyline of the text. This includes research on topics that have not been adequately explored in the past. The chapters contained in this volume are written by Old and New Testament scholars, and the target audience is fellow Old and New Testament scholars and scholars interested in God’s attributes.
This work is dedicated to David Alan Black, a New Testament scholar who has contributed to the love of the Koine Greek language as it pertains to New Testament studies in numerous ways—as a professor, author, missionary, and editor. The goal of this book is to demonstrate for students the value of continued research in the Greek New Testament. The essays demonstrate how research is currently being done, utilizing such tools as grammatical studies, discourse analysis, textual criticism, verbal aspect, and other linguistic analyses. The chapters include studies on exegesis, verbal aspect, prepositional compounds, relevance theory, and scripture memorization. This book demonstrates the explanatory power of an in-depth usage of New Testament Greek. It is recommended for those who have had at least one year of Greek.
How can impure, earthbound humans gain access to God, who is holy and in heaven? In ancient Israel and much of the ancient world, the answer was obvious: by means of a temple. The temple gives access to God because it images the cosmos. This book explores how the concept of a heavenly temple emerged as an important theological concept for early Christians. They developed their understanding of Christ and his work in part through their understanding of heaven as a temple. Nicholas Moore examines the heavenly temple concept in the New Testament within its Jewish and Greco-Roman contexts, demonstrating that the ministry of Jesus gives believers access to the dwelling place of God himself. Moore explores conceptions of the heavenly temple in the ancient world, Second Temple Judaism, the book of Revelation, Hebrews, the Gospels, Acts, and other early Christian literature. One important contribution of the book is to provide a corrective to the way many people understand the Jerusalem temple in early Christian thought. It is the first comprehensive study of the heavenly temple in the New Testament. Professors, students, and scholars of the New Testament will benefit from this work.
In this important addition to Pauline scholarship on 1 Corinthians, Dr. Vuyani Stanley Sindo brings fresh insight to how Paul’s use of the “in Christ” terminology supports his argument on leadership and community. Integrating social identity theory with a socio-historical approach, Dr. Sindo examines how identity discourse is an integral part of the leadership discourse in 1 Corinthians 1–4. From this solid base he provides a close and insightful investigation of the interrelationship between leadership and identity. This compelling and biblically rooted work will help Christians to understand the dangers of division within the church and how Christian leaders can overcome these divisions by reminding the community of their common identity in Christ.
A Theology of Power and Privilege makes the bold assumption that it is possible to develop an antiracist theology within a constructive evangelical theological method. It examines Black Liberation Theology’s claims of embedded racism within White theological systems and then asks both if Reformed North American Evangelicalism evidences racism within its theology, and if so, how might that be addressed biblically and doctrinally while remaining true to the theological essence of evangelicalism. Along the way, the author engages critically with an evangelical tradition represented by John Calvin, Jonathan Edwards, Charles Hobbs, and Carl F. H. Henry and considers it in the light of the criti...
How did Paul understand time? Standard interpretations are that Paul modified his inherited Jewish apocalyptic sequential two-age temporality. Paul solved the conundrum of Christ's resurrection occurring without the resurrection of the righteous by asserting that the ages are not sequential but rather that they overlap. Believers live in already-not yet temporality. In this groundbreaking book, Ann Jervis instead proposes that Paul did not think in terms of two ages but rather of life in this age or life in Christ. Humans apart from Christ live in this age, whereas believers live entirely in the temporality of Christ. Christ's temporality, like God's, is time in which change occurs--at least...
This book brings together researchers to discuss and apply different methodologies to biblical texts and their relevance for feminist and gender studies. It represents, on the one hand, a continuation of the discussions that have been put to the test by the pioneers of feminist and gender studies, but on the other, introduces new theories and approaches to take the debate further and to challenge accepted biblical interpretations and ideologies that reinforce patriarchal domination and injustice. The volume offers proof that feminist theory has not lost its appeal to young scholars, and there is still enough potential for innovative and important research in the field of feminist and gender studies.