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The Urgency of Indigenous Values
In this book, Philip Arnold utilizes a collaborative method, derived from the “Two-Row Wampum” (1613) and his 40 year relationship with the Haudenosaunee, in exploring the urgent need to understand Indigenous values, support Indigenous Peoples, and to offer a way toward humanity’s survival in the face of ecological and environmental catastrophe. Indigenous values connect human beings with the living natural world through ceremonial exchange practices with non-human beings who co-inhabit the homelands. Arnold outlines Indigenous traditions of habitation and ceremonial gift economies and contrasts those with settler-colonial values of commodification where the land and all aspects of mat...
The Gift of Sports
This text will give readers an understanding of and appreciation for the religious dimensions of sports.
Sacred Landscapes and Cultural Politics
How do people in different cultural worlds think about relationships with nature? How do religious ideas become formative of landscape? How can indigenous traditions inform current cultural debates? This book explores ways in which religious perceptions and cultural values affect our understandings of relationships with nature and our actions in and upon the environment. Drawing on sources in literature, sacred texts, intellectual history, oral traditions, rituals and anthropological practices, the authors speak of realities in and across world regions including Africa, India, Japan and the USA. Unwilling to reduce the power of symbolic, mythic and cosmological thought, the authors highlight the shifting, illusive and perplexing aspects of the relationship between cosmology and landscape. Examining the inter-penetration of religious, environmental, and economic realities, this book includes critically positioned voices of Indigenous people on the cultural politics of ecological recovery. The authors offer a significant contribution to contemporary debates in the study of religion, nature, indigeneity and the challenges to colonialism.
Indigenous Religions
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Eating Landscape
How do people meaningfully occupy the land? In sixteenth-century Mexico, Aztec and Spanish understandings of land formed the basis of their cultural identities. Their distinctive conceptions of land also established the traumatic character of cultural contract. Filling a gap in the coverage of Aztec cosmology, Eating Landscape brings hermeneutics to archaeology and linguistic analysis in new ways that will be of interest to historians of religion and archaeologists alike.
Sacred Landscapes and Cultural Politics
This title was first published in 2001. How do people in different cultural worlds think about relationships with nature? How do religious ideas become formative of landscape? How can indigenous traditions inform current cultural debates? This book explores ways in which religious perceptions and cultural values affect our understandings of relationships with nature and our actions in and upon the environment. Drawing on sources in literature, sacred texts, intellectual history, oral traditions, rituals and anthropological practices, the authors speak of realities in and across world regions including Africa, India, Japan and the USA. Unwilling to reduce the power of symbolic, mythic and cosmological thought, the authors highlight the shifting, illusive and perplexing aspects of the relationship between cosmology and landscape. Examining the interpenetration of religious, environmental, and economic realities, this book includes critically positioned voices of Indigenous people on the cultural politics of ecological recovery.
Blackfoot Religion and the Consequences of Cultural Commoditization
This book explores the exchange of Blackfoot "medicine bundles" within contemporary Blackfoot culture and between the Blackfoot Peoples and Euro-Americans. These ceremonial bundles, which are circulated as gifts in their native context, are robbed of their statuses as living beings or persons, when they are treated as symbolic objects or commodities by cultural outsiders. Much of the original, ethnographic data presented in this book deals with the attempts of some Blackfeet to repatriate ceremonial materials from Euro-American hands. This book represents a valuable study of contemporary Blackfoot religion as well as the repatriation movement. Kenneth Lokensgard also contributes to the studies of material culture and exchange; central to his investigation is the critical examination and reapplication of the interpretative terms "gift" and "commodity." Careful use of these terms, Lokensgard argues, can better help scholars appreciate how different peoples perceive the worlds they inhabit.
Social Memory in Ancient and Colonial Mesoamerica
In Social Memory in Ancient and Colonial Mesoamerica, Amos Megged uncovers the missing links in Mesoamerican peoples' quest for their collective past. Analyzing ancient repositories of knowledge, as well as social and religious practices, he uncovers the unique procedures and formulas by which social memory was communicated and how it operated in Mesoamerica prior to the Spanish conquest. Megged's volume also suggests how social and cultural historians, ethnohistorians, and anthropologists can rethink indigenous representations of the past while taking into account the deep transformations in Mexican society during the colonial era.
Native American Rhetoric
Native American Rhetoric is the first book to explore rhetorical traditions from within individual Native communities and Native languages. The essays set a new standard for how rhetoric is talked about, written about, and taught. The contributors argue that Native rhetorical practices have their own interior logic, which is grounded in the morality and religion of their given traditions. Once we understand the ways in which Native rhetorical practices are rooted in culture and tradition, the phenomenological expression of the speech patterns becomes clear. The value of Native communities and their languages is underlined throughout the essays. Lawrence W. Gross and the contributors successfully represent several, but not all, Native communities across the United States and Mexico, including the Haudenosaunee, Anishinaabe, Choctaw, Nahua, Chickasaw and Chicana, Tohono O'odham, Navajo, Apache, Hupa, Lower Coast Salish, Koyukon, Tlingit, and Nez Perce. Native American Rhetoric will be an essential resource for continued discussions of Native American rhetorical practices in and beyond the discipline of rhetoric.
With This Root about My Person
Charles H. Long's groundbreaking works on Africana religious studies serve as the backdrop to With This Root about My Person. The volume features twenty-six essays by a diverse group of students and scholars of Long. Revitalizing an interpretive framework rooted in the Chicago tradition, the essays in this volume vigorously debate the nature of religions in the Americas. In doing so they wrestle with the foundations of the study of religion that emerged out of the European Enlightenment, they engage the discipline's entrenchment in the conquest of the Americas, and they grapple with the field's legacy of colonialism. The book demonstrates tremendous breadth and depth of scope in its skillful comparative work on colonialism, which links the religions of the Americas, Melanesia, and Africa. This seminal work is an important addition to the Religions of the Americas Series and a valuable contribution to the field to which Charles H. Long has for so long been devoted.
