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Weavers of the Southern Highlands
Weaving centers led the Appalachian Craft Revival at the beginning of the twentieth century. Soon after settlement workers came to the mountains to start schools, they expanded their focus by promoting weaving as a way for women to help their family's financial situation. Women wove thousands of guest towels, baby blankets, and place mats that found a ready market in the women's network of religious denominations, arts organizations, and civic clubs. In Weavers of the Southern Highlands, Philis Alvic details how the Fireside Industries of Berea College in Kentucky began with women weaving to supply their children's school expenses and later developed student labor programs, where hundreds of students covered their tuition by weaving. Arrowcraft, associated with Pi Beta Phi School at Gatlinburg, Tennessee, and the Penland Weavers and Potters, begun at the Appalachian School at Penland, North Carolina, followed the Berea model. Women wove at home with patterns and materials supplied by the center, returning their finished products to the coordinating organization to be marketed. Dozens of similar weaving centers dotted mountain ridges.
Anne Wilson
Anne Wilson: Wind/Rewind Weave documents an exhibition of the same title organized by the Knoxville Museum of Art and visual artist Anne Wilson to investigate the global crisis of production and skill-based textile labor. This volume includes evocative images of Wilson's pieces on display, as well as beautiful, full-color illustrations of the textiles that provide an almost-tactile experience, photographs of artists at work, and diagrams of how the materials are made. Accompanying these images are essays by Glenn Adamson, Jenni Sorkin, Julia Bryan-Wilson, Philis Alvic, and Laura Y. Liu, which address the history of craft and textile production, while considering how Wilson uses craft and collaboration as potent political metaphors in art.
Southern Tufts
Southern Tufts is the first book to highlight the garments produced by northwestern Georgia’s tufted textile industry. Though best known now for its production of carpet, in the early twentieth century the region was revered for its handtufted candlewick bedspreads, products that grew out of the Southern Appalachian Craft Revival and appealed to the vogue for Colonial Revival–style household goods. Soon after the bedspreads became popular, enterprising women began creating hand-tufted garments, including candlewick kimonos in the 1920s and candlewick dresses in the early 1930s. By the late 1930s, large companies offered machine-produced chenille beach capes, jackets, and robes. In the 19...
The Early Republic and Antebellum America
First Published in 2015. Routledge is an imprint of Taylor & Francis, an Informa company.
Georgia Women
The essays in the second volume of Georgia Women portray a wide array of Georgia women who played an important role in the state's history, from little-known Progressive Era activists to famous present-day figures such as Pulitzer Prize-winning author Alice Walker and former First Lady Rosalynn Carter.
Hooked Rugs
Through a close look at the history of the modernist hooked rug, this book raises important questions about the broader history of American modernism in the first half of the twentieth century. Although hooked rugs are not generally associated with the avant-garde, this study demonstrates that they were a significant part of the artistic production of many artists engaged in modernist experimentation. Cynthia Fowler discusses the efforts of Ralph Pearson and of Zoltan and Rosa Hecht to establish modernist hooked rug industries in the 1920s, uncovering a previously undocumented history. The book includes a consideration of the rural workers used to create the modernist narrative of the hooked...
Great Smoky Mountains Folklife
The Great Smoky Mountains, at the border of eastern Tennessee and western North Carolina, are among the highest peaks of the southern Appalachian chain. Although this area shares much with the cultural traditions of all southern Appalachia, the folklife here has been uniquely shaped by historical events, including the Cherokee Removal of the 1830s and the creation of the Great Smoky Mountain National Park a century later. This book surveying the rich folklife of this special place in the American South offers a view of the culture as it has been defined and changed by scholars, missionaries, the federal government, tourists, and people of the region themselves. Here is an overview of the history of a beautiful landscape, one that examines the character typified by its early settlers, by the displacement of the people, and by the manner in which the folklife was discovered and defined during the nineteenth and twentieth centuries. Here also is an examination of various folk traditions and a study of how they have changed and evolved.
