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Removable Type
In 1663, the Puritan missionary John Eliot, with the help of a Nipmuck convert whom the English called James Printer, produced the first Bible printed in North America. It was printed not in English but in Algonquian, making it one of the first books printed in a Native language. In this ambitious and multidisciplinary work, Phillip Round examines the relationship between Native Americans and printed books over a two-hundred-year period, uncovering the individual, communal, regional, and political contexts for Native peoples' use of the printed word. From the northeastern woodlands to the Great Plains, Round argues, alphabetic literacy and printed books mattered greatly in the emergent, tran...
By Nature and by Custom Cursed
A major reexamination of New England's cultural society, in which Puritans share the stage with many other discourses.
Why You Can't Teach United States History without American Indians
A resource for all who teach and study history, this book illuminates the unmistakable centrality of American Indian history to the full sweep of American history. The nineteen essays gathered in this collaboratively produced volume, written by leading scholars in the field of Native American history, reflect the newest directions of the field and are organized to follow the chronological arc of the standard American history survey. Contributors reassess major events, themes, groups of historical actors, and approaches--social, cultural, military, and political--consistently demonstrating how Native American people, and questions of Native American sovereignty, have animated all the ways we ...
The World, the Text, and the Indian
Advances critical conversations in Native American literary studies by situating its subject in global, transnational, and modernizing contexts. Since the rise of the Native American Renaissance in literature and culture during the American civil rights period, a rich critical discourse has been developed to provide a range of interpretive frameworks for the study, recovery, and teaching of Native American literary and cultural production. For the past few decades the dominant framework has been nationalism, a critical perspective placing emphasis on specific tribal nations and nationalist concepts. While this nationalist intervention has produced important insights and questions regarding N...
Native Acts
Long before the Boston Tea Party, where colonists staged a revolutionary act by masquerading as Indians, people looked to Native Americans for the symbols, imagery, and acts that showed what it meant to be “American.” And for just as long, observers have largely overlooked the role that Native peoples themselves played in creating and enacting the Indian performances appropriated by European Americans. It is precisely this neglected notion of Native Americans “playing Indian” that Native Acts explores. These essays—by historians, literary critics, anthropologists, and folklorists—provide the first broadly based chronicle of the performance of “Indianness” by Natives in North ...
California Dreaming
California matters, both as a place and as an idea. What famed historian Kevin Starr has called “the California Dream” is a vital part of American self-understanding. Just as America was meant to be a place of renewal, even redemption, for Europe, so too California was intended as a place of renewal for America. Therefore, California—place and idea—provides a fertile ground for scholars to think deeply about what it means to articulate “the promise of American life.” This book follows in the train of George Marsden’s classic The Outrageous Idea of Christian Scholarship—believing that people of faith have a contribution to make to scholarship—and of Jay Green’s more recent book, Christian Historiography: Five Rival Views—believing that scholars of faith should engage in moral inquiry. In this book, eight authors inquire into the moral questions that emerge from studying California.
Imagining New England
Say "New England" and you likely conjure up an image in the mind of your listener: the snowy woods or stone wall of a Robert Frost poem, perhaps, or that quintessential icon of the region--the idyllic white village. Such images remind us that, as Joseph Conforti notes, a region is not just a territory on the ground. It is also a place in the imagination. This ambitious work investigates New England as a cultural invention, tracing the region's changing identity across more than three centuries. Incorporating insights from history, literature, art, material culture, and geography, it shows how succeeding generations of New Englanders created and broadcast a powerful collective identity for their region through narratives about its past. Whether these stories were told in the writings of Frost or Harriet Beecher Stowe, enacted in historical pageants or at colonial revival museums, or conveyed in the pages of a geography textbook or Yankee magazine, New Englanders used them to sustain their identity, revising them as needed to respond to the shifting regional landscape.
Eating in Eden
A study of community visions of food and the relationship to other communal ideals, including ethnicity, religious affiliation, and gender roles.
Authorized Agents
In the nineteenth century, Native American writing and oratory extended a long tradition of diplomacy between indigenous people and settler states. As the crisis of forced removal profoundly reshaped Indian country between 1820 and 1860, tribal leaders and intellectuals worked with coauthors, interpreters, and amanuenses to address the impact of American imperialism on Indian nations. These collaborative publication projects operated through institutions of Indian diplomacy, but also intervened in them to contest colonial ideas about empire, the frontier, and nationalism. In this book, Frank Kelderman traces this literary history in the heart of the continent, from the Great Lakes to the Upp...
Cotton Mather’s Spanish Lessons
In 1699, Cotton Mather authored the first Spanish-language text in the English New World: a religious tract aimed at evangelizing readers across the Spanish Americas. Kirsten Silva Gruesz uses Mather’s text to explore complex overlaps of race, ethnicity, and language in the early Americas, which continue to govern Latina/o/x belonging today.
