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Bantu Philosophy
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Beyond Bantu Philosophy
Franciscan priest Placide Tempels’s 1946 book, Bantu Philosophy, introduced a new discourse about African thought and beliefs, questioning the universality of Western philosophy and establishing paradigms that continue to dominate discussion of the relationships between Africa and the West today. More than 75 years after the publication of this influential text, this volume brings together a wide range of contributors to examine the legacy and impact of Tempels’s work for the study of African philosophy and religion. Reflecting on whether Bantu Philosophy reinforces conflict or convergence between Africa and the West, and its reception within Africa, scholars from both African and Western institutions provide new perspectives on both Tempels’s ideas and ongoing debates in African philosophy and religion.
African Philosophy, Second Edition
Hountondji contends that ideological manifestations of this view that stress the uniqueness of the African experience are protonationalist reactions against colonialism conducted, paradoxically, in the terms of colonialist discourse. Hountondji argues that a genuine African philosophy must assimilate and transcend the theoretical heritage of Western philosophy and must reflect a rigorous process of independent scientific inquiry.
An Introduction to African Philosophy
Organized topically rather than historically, this book provides an excellent introduction to the subject of African Philosophy. Samuel Oluoch Imbo synthesizes the ideas of key African philosophers into an accessible narrative. The author focuses on five central questions: What are the definitions of African philosophy? Is ethno-philosophy really philosophy? What are the dangers of an African philosophy that claims to be 'unique'? Can African philosophy be done in foreign languages such as English and French? Are there useful ways to make connections between African philosophy, African American philosophy, and women's studies? By making cross-disciplinary and transnational connections, Imbo stakes out an important place for African philosophy. Imbo's book is an invaluable introduction to this dynamic and growing area of study.
The Constitution of Muntu
«The Constitution of Muntu» is an effort to outline the Bantu conception of person. The inquiry is undertaken in view of two perspectives: a formative dimension, which envisages the person as a perfectible reality bound by certain determinisms; and a formal dimension, which envisages him as a definable reality. The two are complementary. In going about this task, a great importance has been alloted to the «sources» or causes of muntu as a person. The ultimate goal of the inquiry is to lay down a viable foundation to African philosophy and theology by understanding the subject engaged in those disciplines - man the knower.
Beyond Bantu Philosophy
"Franciscan priest Placide Tempels's 1946 book, Bantu Philosophy, introduced a new discourse about African thought and beliefs, questioning the universality of Western philosophy and establishing paradigms that continue to dominate discussion of the relationships between Africa and the West today. More than 75 years after the publication of this influential text, this volume brings together a wide range of contributors to examine the legacy and impact of Tempels's work for the study of African philosophy and religion. Reflecting on whether Bantu Philosophy reinforces conflict or convergence between Africa and the West, and its reception within Africa, scholars from both African and Western institutions provide new perspectives on both Tempels's ideas and ongoing debates in African philosophy and religion.
African Philosophy and Thought Systems
The once acrimonious debate on the existence of African philosophy has come of age, yet the need to cultivate a culture of belonging is more demanding now than ever before in many African societies. The gargantuan indelible energised chicanery waves of neo-colonialism and globalisation and their sweeping effect on Africa demand more concerted action and solutions than cul-de-sac discourses and magical realism. It is in view of this realisation that this book was born. This is a vital text for understanding contextual historical trends in the development of African philosophic ideas on the continent and how Africans could possibly navigate the turbulent catadromous waters, tangled webs and ch...
Bantu Philosophy of Life in the Light of the Christian Message
Originally presented as author's thesis (doctoral)--Catholic Faculty of Theology at the Eberhard-Karls-Universiteat of Teubingen, 1989.
Modern philosophy. The African philosophy of Ntu
Essay from the year 2014 in the subject Philosophy - Philosophy Beyond Occidental Tradition, University of Botswana (University of Botswana), course: Modern Philosophy, language: English, abstract: The African philosophy of Ntu existed a long time ago, and it brought about solidarity and oneness in African society.The importance of this paper therefore is to discuss the African Philosophy of Ntu. The paper will start by defining the key concepts, then differentiating African philosophy from Western philosophy. The paper will go further into discussing the basic features that make up the Ntu philosophy and also, towards the end of the paper, the African philosophy will be criticised. At last a conclusion will be drawn up, summing all the main points of the paper.
The African Philosophy Reader
This collection provides a thorough introduction to African philosophy, literature, religion and anthropology through twenty-five readings from key thinkers. They discuss topics such as African culture, epistemology, metaphysics and religion, political philosophy, aesthetics, and explore rationality and explanation in an African context.
