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Let My People Go!
"Let My people go and serve Me regardless of sex" is the ultimate appeal from God. Unfortunately, some cultural practices and wrong interpretations of the Bible have excluded some, especially women, from attaining key leadership roles. Culturally, women are considered second class and men's property, source of evil and "weaker vessels." A wrong interpretation of the scriptures has sidelined women from obtaining decision making positions. This is the result of what may be called, "a One-Dimensional Approach," and a recommendation is made to "re-read" the biblical texts as well as Chewa culture and the history of the synod with a "Multi-Dimensional Approach" in which the literary, theological-rhetorical and historical-cultural aspects are all considered, because this approach liberates the oppressed and the marginalized.
Living with Dignity
By addressing gender equality as a fundamental expression of human dignity and justice on our continent, this collage of ? essays [by 14 women and 6 men], is meant to serve as a concrete alternative to aspects of gender inequality ? Its format is particularly devised for use in the classroom, and for critical-constructive group engagement. It is our sincere prayer that it will also be used in imaginative ways by clergy and in congregations as a necessary part of adult learning programmes.
The Church of Central Africa Presbyterian 1924-2024
"I strongly recommend this book to anyone interested in issues of church unity, justice, liberation, biblical transformation, dignity, hope, joy, resilience, peace, prayer and reconciliation. The best Malawian scholars have drawn from their academic expertise and personal experience to give the reader a thick picture of the journey of unity among the Synods of the Church of Central Africa Presbyterian in Malawi, Zambia and Zimbabwe. This publication is a must-have for all who have the unity of the CCAP at heart." Prof Isabel Apawo Phiri, Former Deputy General Secretary, World Council of Churches and Vice Chancellor, University of Blantyre Synod
Decolonizing the Theological Curriculum in an Online Age
The second annual conference of the Theological Society of Malawi was held at the historic Ekwendeni Campus of the University of Livingstonia from 14 to 16 September 2021. It took up the urgent theme of the decolonization of the theological curriculum. Though Malawi has been an independent country for 58 years, coloniality still stalks the land. This book calls theologians to take a lead in decolonization, while navigating the educational task in an online age. With more than twenty institutions teaching theology at tertiary level in Malawi, and now united in the Theological Society of Malawi, there is huge potential to learn from each other in developing the theological curriculum in the country. While the primary audience is unashamedly a Malawian one, this book might also prove relevant in other contexts where there is a reckoning with past and present experience of colonialism. The book is a call to action and is published in the hope that it will have lasting impact on the teaching and learning of theology in Malawi and beyond.
A Theology of Mindset Change
In a nation striving for transformation, A Theology of Mindset Change offers a profound exploration of how theological principles can reshape the collective consciousness of a people. Drawing on the rich theological scholarship of Malawi, this book delves into the intersection of faith and societal change, proposing that true progress begins with a renewal of the mind. Through insightful analysis and compelling narratives, the authors of the chapters of this book examine the role of theology in fostering a mindset that embraces integrity, innovation, and communal responsibility. This work challenges readers to rethink their perspectives, encouraging a shift from passive acceptance to active ...
Nehanda
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Paul in Conflict with the Veil
Thomas Schirmacher argues that from the biblical teaching that man is the head of woman (1 Cr 11:3) the Corinthians had drawn the false conclusion that in prayer a woman must be veiled and a man is forbidden to be veiled, and that the wife exists for the husband but not the husband for the wife. Paul, however, rejects these conclusions and shows in 11:10-16 why the veiling of women did not belong to God's commandments binding upon all the Christian communities. Schirmacher presents an alternative exposition, discusses quotations and irony in 1 Corinthians, and deals with other New Testament texts about women's clothing and prayer and about the subordination of wives.
For the Sake of Christian Marriage, Abolish Church Weddings
Over the last decades, an ever-growing gap has developed between traditional marriage and the officiation of it as a church wedding, because of the expenses involved in a "proper" church wedding. These are not demanded by the churches, but by common social expectations. Irrespective of whether a church sees marriage as a sacrament or as a civil order, much emphasis is put on it, by the churches and by society. Many churches exclude those "not properly married" from the sacraments. But why should the churches put so much emphasis on their church wed-dings, a ritual not found in the New Testament, and which came into the church only almost a thousand years later?
Gender Based Violence in Malawi
Endemic worldwide and strong in Malawi, Gender Based Violence permeates all structures of society. So lecturers and students of Mzuzu University in Northern Malawi have worked together to find the reality and any attempts to remedy it. The articles represent research in different communities of the three regions of Malawi. One article presents the background study from which the Mzuzu University Gender Policy was developed, another shows the role of a Police Victim Support Unit, and the final article relates Muslim teaching that should reduce the incidence of Gender Based Violence in Muslim communities. The role of religion is addressed with negative and positive examples.
The Dutch Reformed Women's Missionary Movement from the Cape and the Mt Holyoke Connection
This book reinterprets the history of South African Dutch Reformed missions as a women's movement. It traces American women missionaries from Mt. Holyoke College who went to southern Africa in the late 1800s to teach Dutch Reformed girls. Dutch Reformed women then formed a missionary network to send the educated women throughout southern Africa, and into Malawi and Zimbabwe. Missionary women modeled a combination of education and piety that inspired African church women's leadership and enabled Reformed churches to spread throughout the region. Not only does the book show how American women introduced a distinctive missionary piety into Reformed missions, but it also places women at the center of southern African mission history.
