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Moses in Biblical and Extra-Biblical Traditions
The papers in this volume revolve around the history of the influence exerted by the person of Moses and the traditions associated with him. They deal not only with the function of the figure of Moses in the Pentateuch, the salvation in the Red Sea and the final day of Moses’ life, but also with the way Moses was received in the Deuteronomic history, the Psalms, the Book of Jeremiah, the Septuagint, in Qumran, early Jewish extra-biblical literature, the New Testament and the Early Church.
Open Days
"Italian edition of Roma publication 145a, published on the occasion of the exhibition Beyond the Dust - Artists' Documents Today at La Fabbrica del Vapore, Milan (7.10-28.10 2010). Translated from Dutch to Italian by Pierluigi Lanfranchi" -- publisher's website.
The Evil Creator
"This book examines the origins of the evil creator idea chiefly in light of early Christian biblical interpretation. It is divided into two parts. In Part I, the focus is on Gnostic Christian interpretation. First, ancient Egyptian assimilation of the Jewish god to the evil deity Seth-Typhon is studied to understand its reapplication by alternative (Sethian, "Ophite" and "gnostic") Christians to the Judeo-catholic creator. Second, an alternative Christian reception of John 8:44 (understood to refer to the devil's father) is shown to implicate the Judeo-catholic creator in murdering Christ. Part II focuses on Marcionite Christian biblical interpretations. It begins with Marcionite interpretations of the creator's character in the Old Testament (chap 3), analyzes the reception of 2 Corinthians 4:4 (in which "the god of this world" blinds people, chap 4), examines Christ's so-called destruction of the Law (Eph 2:15) and the Lawgiver (chaps 5-6), and shows how Christ finally succumbs to the curse of the Law (Gal 3:13) inflicted by the creator (chap 7). A concluding chapter sums up the findings and shows how still today readers of the Bible conclude that the creator is evil"--
Latitudini
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The Tragic in Mark
Jeff Jay argues that the Gospel of Mark should be described as tragic because it elicits tragedy's recurring motifs and moods as well as a highly theatrical atmosphere. He thus revises the typical story of tragic drama's history, which portrays the Judeo-Christian tradition as inhospitable to tragedy because it emphasizes divine grace and justice.
Jews and Christians in Antiquity
This volume brings together a selection of papers presented at two conferences on Jewish-Christian interaction in Antiquity held in Leuven and Aix-en-Provence in 2013 and 2014. It aims to introduce a different approach to this crucial topic and some new issues following from this. Specialists of Ancient Judaism, Early Christianity, Patristics, Late Antiquity, Rabbinic Studies, Papyrology, Epigraphy, Hagiography, and Gnosticism have focused on such topics as the consequences of the Jewish wars for the relations between Jews and Christians in Palestina, the cultural and religious exchange between the two communities in Alexandria, Smyrna, Syria, the Jewish-Christian polemics in Rabbinic literature, the papyrological and epigraphic evidences of the Jewish and Christian presence in Egypt and Rome, the coexistence of Jews and Christians in Northern Italy, Hispania, North Africa, Gaul, etc. The papers are arranged chronologically (from the 1st to the 7th century CE) as well as geographically (the Eastern and Western part of the Roman Empire). The volume offers both "general surveys" and "case studies", each of them exploring different aspects of Jewish-Christian interaction.
Greek Tragedy After the Fifth Century
What happened to Greek tragedy after the death of Euripides? This book provides some answers, and a broad historical overview.
Humour in the Beginning
Humour in the Beginning presents a multidisciplinary collection of fourteen in-depth case-studies on the role of humour – both benign and blasphemous, elitist and ordinary, orthodox and heterodox – in early, formative stages of Christianity, Islam, Buddhism, Hinduism and (late-antique) Judaism. Its coherence is strengthened by four preceding theoretical essays, many cross-references and a conclusion. Thus, the volume allows for a methodologically sound comparison and explanation of historical views on humour in the world’s most important religions. At first sight, the foundational period of religions do not seem to offer much opportunities for humour. A closer look on primary sources, however, reveals the ways in which people formulated answers to existing ideas on humour and laughter, in moments of religious renewal. Main topics include the incongruous nature of the divine, the role of anthropomorphism, superior and didactic humour, moderate laughter, responses from dissenters and the gap between religious regulations and reality.
The Epistle of Barnabas
The Epistle of Barnabas explores the multifaceted spiritual interpretations and theological beliefs of the Epistle of Barnabas, moving beyond a reductive consideration of its Two Ways Tradition, or focus on its anti-Jewish use of Scripture. Lookadoo considers the epistle's authorship, dating, and opponents, alongside detailed analysis of literary connection and scholarly discourse, which brings clarity and understanding to this fascinating early Christian text. With a fresh English translation of the Greek text, this book is a well-researched and nuanced interpretation of the text, crucial for students of early Christianity and illuminating for anyone seeking to understand the origins of Christianity.
Jesus, Paul, and Early Christianity
This collection of essays by leading experts in New Testament scholarship addresses core themes in the study of early Christianity. The topics addressed include text-critical issues relating to the New Testament, the historical situation in which the earliest Christian documents were composed, early Christian rituals, historical questions concerning Jesus and Paul, and the origin and development of important theological ideas in the early Church. This volume is dedicated to Henk Jan de Jonge (Emeritus Professor in the New Testament, Leiden University) in honour of his important contributions to the field of New Testament Studies.
