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The Hebrew Bible abounds in metaphors and other figurative speech. The present volume collects fifteen essays on this fascinating aspect of biblical language, written by specialists in the field. Attention is paid both to the recent methodological developments in the study of metaphor and to the importance of metaphor studies for the interpretation of biblical texts.
This volume contains 15 contributions addressing linguistic and philological issues. They seek to relate the Hebrew texts of the Hellenistic period to both earlier and later traditions. The papers deal with the Qumran scrolls, the Apocrypha and the Hebrew Bible.
Modeling Biblical Language presents articles with some of the latest scholarship applying linguistic theory to the study of the Christian Bible. The contributors are all associated with the McMaster Divinity College Linguistic Circle, a collegial forum for presenting working papers in modern linguistics (especially Systemic Functional Linguistics) and biblical studies. The papers address a range of topics in linguistic theory and the Hebrew and Greek languages. Topics include linguistic model building, temporality and verbal aspect, Greek lexical semantics and Hebrew-Greek translation, appraisal and evaluation theory, metaphor theory, corpus linguistics, discourse analysis, and Greek clausal structure. These various areas of linguistic exploration contribute generally to the interpretation and analysis of the Old and New Testaments, as well as to linguistic theory proper.
Despite its centrality in mainstream linguistics, cognitive semantics has only recently begun to establish a foothold in biblical studies, largely due to the challenges inherent in applying such a methodology to ancient languages. The Semantics of Glory addresses these challenges by offering a new, practical model for a cognitive semantic approach to Classical Hebrew, demonstrated through an exploration of the Hebrew semantic domain of glory. The concept of ‘glory’ is one of the most significant themes in the Hebrew Bible, lying at the heart of God’s self-disclosure in biblical revelation. This study provides the most comprehensive examination of the domain to date, mapping out its intricacies and providing a framework for its exegesis.
The Hebrew of the Late Second Temple Period is directly attested in the Scrolls from Qumran and other manuscripts discovered in the Judaean Desert. Indirectly, it is also found in some manuscripts copied in later times, which still preserve linguistic elements of the Hebrew from the period in which the texts were authored. Often referred to as the Hebrew of the Dead Sea Scrolls or Qumran Hebrew, and positioned chronologically between Biblical Hebrew and Mishnaic Hebrew, its nature remains disputed. Some essays in this volume deal with linguistic and philological problems of this Late Second Temple Period Hebrew. Other papers discuss the nature and linguistic profile of the Hebrew of the Dead Sea Scrolls.
Drawing on the insights of functional grammar and cognitive semantics, this book offers a detailed linguistic analysis of Job 12-14 and a fresh exegetical reading of Job's longest and central speech in the book.
In continuity with the previous BETL volumes on biblical metaphors, namely Metaphor in the Hebrew Bible edited by Pierre Van Hecke (BETL 187; 2005), and Metaphors in the Psalms co-edited by Pierre Van Hecke and Antje Labahn (BETL 231; 2010), this third volume intends to contribute to and foster biblical research on metaphors by focusing on a phenomenon that has only received scant attention thus far, namely the relationship and interplay between different metaphors in the texts of the Hebrew Bible. Biblical metaphors very often come in chains, especially in poetry, in which individual metaphors may interact in a number of ways, e.g. they may modify, reverse, shift, and even contradict or rei...
This collection of articles presents the main contributions to the third LEST (Louvain Encounters in Systematic Theology) conference, held at the K.U.Leuven's Faculty of Theology, November 2001. Its theme, Theology and Conversation: Towards a Relational Theology, continues the explorations in contemporary theology as set out in the 1997 LEST I conference on The Myriad Christ (BETL 152) and in the 1999 LEST II conference on Sacramental Presence in Postmodern Context (BETL 160). In LEST III also, the plurality and diversity of theological approaches play a major role and the question is raised whether the contemporary theological endeavour in a global world contains in itself the tools to respectfully and constructively approach this diversity. The ideas of relation and conversation, as found in the theologies of the Trinity and of creation, as presupposed in ecclesial praxis, and as articulated in reflections that take their bearings from spiritual experience, provide a powerful means for renewed theological reflection capable of confronting plurality and diversity.
This study brings together literary and philological criticism to offer a reading of Job 28 as poetry. The heart of the study consists of two major sections. The first is an interpretation of the poem against the heroic deeds of ancient kings described in Mesopotamian royal narratives, especially the Gilgamesh epic. The second is a thorough philological and textual commentary which employs an aesthetic rationale for restoring the text of the poem as a work of art. The study reveals a multileveled masterpiece whose complexity impacts how one reads Job 28 as poetry and theology.