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L'ordre du Temple connut un essor rapide après sa fondation en 1120 en Terre sainte. Par sa dimension à la fois religieuse et militaire, ce pur produit des croisades attira de nombreux lignages chevaleresques en quête d'aventures et de promotion sociale. Son couvent central résida durant la majeure partie du XIIIe siècle à Acre dans l'espoir de recouvrer la ville de Jérusalem, perdue en 1187. Il disparut dans la foulée du concile de Vienne de 1312.
In Honorius III et l'Orient (1216-1227), Pierre-Vincent Claverie offers a large-scale study of the oriental policy developed by Pope Honorius III at the time of the Fifth Crusade. His book is enriched by 150 unpublished bulls presenting Honorius III as a worthy successor of Innocent III and a constant defender of the Holy Land. Its scope embraces also the relations of the Holy See with the Latin clergy in the East, the different oriental christian faiths and the military orders.
Seven hundred years after the dissolution of the order, the trial of the Templars still arouses enormous controversy and speculation. In October 1307, all the brothers of the military-religious order of the Temple in France were arrested on the instructions of King Philip IV and charged with heresy and other crimes. In 1312, Pope Clement V, at the Council of Vienne, dissolved the order. Since the 1970s, there has been increasing scholarly interest in the trial, and a series of books and articles have widened scholars' understanding of causes of this notorious affair, its course and its aftermath. However, many gaps in knowledge and understanding remain. What were the Templars doing in the mo...
In The Mongol Empire between Myth and Reality, Denise Aigle presents the Mongol empire as a moment of contact between political ideologies, religions, cultures and languages, and, in terms of reciprocal representations, between the Far East, the Muslim East, and the Latin West. The first part is devoted to “The memoria of the Mongols in historical and literary sources” in which she examines how the Mongol rulers were perceived by the peoples with whom they were in contact. In “Shamanism and Islam” she studies the perception of shamanism by Muslim authors and their attempts to integrate Genghis Khan and his successors into an Islamic framework. The last sections deal with geopolitical questions involving the Ilkhans, the Mamluks, and the Latin West. Genghis Khan’s successors claimed the protection of “Eternal Heaven” to justify their conquests even after their Islamization.
Crusades covers seven hundred years from the First Crusade (1095-1102) to the fall of Malta (1798) drawing together scholars working on war, theology, law, literature, art, numismatics and economic, social, political and military history. It publishes both historical sources of the Crusades - narrative, homiletic and documentary - in European and oriental languages, and interpretative studies. Ashgate publishes this journal for The Society for the Study of the Crusades and the Latin East in both print and online editions, and the subscription price covers both. The print edition also incorporates the Society's Bulletin. The journal is available on-line via IngentaConnect: www.IngentaConnect.com/Crusades. The on-line edition does not include the Society’s Bulletin.
This book considers the history of the Prester John legend and its impact on the Crusades, investigating its entangled mythical history between East and West during the twelfth and thirteenth centuries. The present study thus responds to the still pressing need for a comprehensive historical investigation of the twelfth and thirteenth crusading history of the legend and its impact on the Muslim-Crusader encounters, examining various Latin, Arabic, Syriac, and Coptic accounts. It further reflects on new eastern aspects of the legend, presenting a new Arab scholarly view. This book first charts a pre-history of the legend in the late ancient Christian prophecy of the Last Emperor down to the e...