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The Resurrection of Jesus
I accept the resurrection of Jesus not as an invention of the community of disciples, but as an historical event.Ó When a leading orthodox Jew makes such a declaration, its significance can hardly be overstated. Pinchas Lapide is a rabbi and theologian who has specialized in the study of the New Testament. In this book he convincingly shows that an irreducible minimum of experience underlies the New Testament account of the resurrection, however much of the details of the narrative may be open to objection. He maintains that life after death is part of the Jewish faith experience, and that it is Jesus' messiahship, not his resurrection, which marks the division between Christianity and Judaism. Dr. Lapide quotes Moses Maimonides, the greatest Jewish thinker, in his support: All these matters which refer to Jesus of Nazareth...only served to make the way free for the King Messiah and to prepare the whole world for the worship of God with a united heart.Ó
The Last Three Popes and the Jews
After tracing (on pp. 13-85) the complex history of Christian-Jewish relations throughout the ages, marked with numerous manifestations of anti-Judaism and antisemitism, focuses on the pontificate of three Popes: Pius XI, Pius XII, and John XXIII. Their papacies coincided with the rise of fascism and Nazism, the Holocaust, and the establishment of the State of Israel. Notes that Pius XI not only condemned racial antisemitism in Germany and elsewhere, but was the first Pope to actively take a stand in defense of the Jews. Pius XII, who did not possess the assertive qualities of his predecessor, but was a good diplomat, deplored Nazi and fascist antisemitism, but kept silent on the Holocaust t...
The Papacy, the Jews, and the Holocaust
This work not only examines Rome's reaction during the fascist period but delves into the broader historical development and the impact of theological anti-Judaism
ThirdWay
Monthly current affairs magazine from a Christian perspective with a focus on politics, society, economics and culture.
Faith and Freedom
Australian Christians, like Christians in many socities, live in a pluralistic culture. This makes the issues of faith, freedom and their interelationship all the more critical. In a pluralist context, Christian faith and freedom must be expressed and embodied in a coherent rather than discordant way. The authors of these reflections on key ethical concerns represent the Anabaptist, Anglican, Baptist, Lutheran, Methodist, Presbyterian, Roman Catholic and Uniting Church traditions, yet there is a hamrony within this plurality of theological and ecclesiological voices. Contributors include: John Howard Yoder, Charles Birch, Stanley Hauerwas, and Thorwald Lorenzen.
God as Trinity
Peters examines the works of Karl Barth, Karl Rahner, Eberhard Jungel, Jurgen Moltmann, Catherine Mowry LaCugna, and other theologians, as he highlights talk about the becoming of God by process theologians, sexism in trinitarian language by feminists, and divine and human community by liberation theologians.
The Sermon on the Mount
Roland Worth's study of Jesus' Sermon on the Mount traces the roots of Jesus' teaching to the precepts of the Torah and Prophets. This is a comprehensive work for those who seek a deeper knowledge of the Bible.
The Hebrew Gospel of Matthew
For centuries the Jewish community in Europe possessed a copy of Matthew in the Hebrew language. The Jews' use of this document during the Middle Ages is imperfectly known. Occasionally excerpts from it appeared in polemical writings against Christianity.
