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Cover -- Title Page -- Copyright -- Dedication -- Contents -- Introduction -- 1. Preliminaries: The Logic of Self-Conscious Animals -- 2. Building an Idealist Conception of History -- 3. Hegel's False Start: Non-Europeans as Failed Europeans -- 4. Europe's Logic -- 5. Infinite Ends at Work in History -- Notes -- Bibliography -- Acknowledgments -- Index
One of the founders of modern philosophical thought Georg Wilhelm Friedrich Hegel (1770-1831) has gained the reputation of being one of the most abstruse and impenetrable of thinkers. This major biography of Hegel offers not only a complete account of the life, but also a perspicuous overview of the key philosophical concepts in Hegel's work in a style that will be accessible to professionals and non-professionals alike. Terry Pinkard situates Hegel firmly in the historical context of his times. The story of that life is of an ambitious, powerful thinker living in a period of great tumult dominated by the figure of Napoleon. The Hegel who emerges from this account is a complex, fascinating figure of European modernity, who offers us a still compelling examination of that new world born out of the political, industrial, social, and scientific revolutions of his period.
Hegel’s Philosophy of Right was his last systematic work and the most complete statement of his mature views on ethical and political philosophy. The text explores the relationships between three distinct conceptions of human freedom: persons as possessing contract rights, subjects as reflective moral agents, and individuals as members of an ethical community. It strongly influenced the early Marx and debates over liberalism and communitarianism that arose in the latter half of the twentieth century. In celebration of the 200th anniversary of the publication of the Philosophy of Right, the 18 essays in this volume by contemporary scholars examine the nature and impact of Hegel's text. They...
"In Practice, Power, and Forms of Life, philosopher Terry Pinkard interprets Sartre's late work as a fundamental reworking of his earlier work, especially in terms of his understanding of the possibility of communal action as genuinely free, which the French philosopher had previously argued was impossible. Pinkard shows how Sartre figured in contemporary debates about the use of the first-person and how this informed his theory of action. Pinkard reveals how Sartre was led back to Hegel, which itself was spurred on by his newfound interest in Marxism in the 1950s. Pinkard also argues that Sartre took up Heidegger's critique of existentialism, developing a new post-Marxist theory of the way actors exhibit the class relations of their form of life in their actions, and showing how genuine freedom is present only in certain types of "we" relationships. Pinkard argues that Sartre constructed a novel position on freedom that has yet to be adequately taken up and thought through in philosophy and political theory. Through Sartre, Pinkard advances an argument that contributes to the history of philosophy as well as contemporary and future debates on action and freedom"--
The hit television show that helped revolutionize emergency medical care in the streets is still a favorite with fans all over the world. When the show premiered in 1972 fire department paramedic services were being piloted in just a handful of cities. By 1977 over 50% of the US population was within 10 minutes of a paramedic unit. The paramedics of Fire Station 51 showed viewers critical techniques such as CPR that saved lives both on screen and off. Emergency! Behind the Scene contains real life tales from the production crew - from medical and fire technical advisors, cast members and writer, to paramedics and fire fighters. Learn more about Johnny Gage, Roy DeSoto, Dixie McCall and the rest of the Station 51 Rampart General Hospital staff. If you are a fire fighter, paramedic or simply a fan you will enjoy this in depth look behind the scenes.
From Tyler's quarterly historical and genealogical magazine.
Publisher Description
Hegel's Phenomenology of Spirit is famed for its account of the problem of recognition. Yet while readers agree about the importance of its influential accounts of the struggle to the death and the master/slave relation in developing that problem, there is no consensus regarding what sorts of relations among subjects would count as successful forms of recognition. Timothy Brownlee articulates the essential connections between Hegel's concepts of recognition and the self, and presents a novel interpretation of the Phenomenology that traces the emergence of actual relations of reciprocal recognition through the work as a whole. He focuses on the distinctive social constitution conception of the self that Hegel develops in his account of 'spirit,' and demonstrates that the primary significance of recognition lies in its contribution to self-knowledge. His book will be valuable for scholars and students interested in Hegel, German Idealism, and philosophical conceptions of recognition.