You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
The nature of traditional Mediterranean societies and the effect on them brought about in the twentieth century, has long been debated; but in general stem from an assumption of the relatively homogenous nature of traditional peasant society. Pino Arlacchi demolishes that assumption by demonstrating that within the Italian region of Calabria there existed not one but a range of 'traditional' societies.
None
Sabetti argues that poor government performance in contemporary Italy has been an unintended consequence of attempts to craft institutions for good government. He shows that a chief problem in contemporary Italy is not the absence of the rule of law but the presence of rule by law or too many laws.
Potrei fare a meno di tanti colleghi, ma non potrei mai fare a meno di Pino Arlacchi.” Giovanni Falcone “Il più grande criminologo vivente ci fa dono di uno studio che possiede il taglio acuminato di un pamphlet contro la violenza, l’autorevolezza di un trattato sulla pace e la forza di un manifesto per costruire un mondo più decente.” Francesco Sidoti, ordinario di Criminologia all’Università dell’Aquila “Gli studi di Pino Arlacchi sono delle pietre miliari nella sociologia e nella criminologia contemporanee. Se venisse istituito un premio Nobel per queste discipline, Arlacchi meriterebbe di essere il primo a riceverlo.” Bingsong He, professore di Diritto penale all’Uni...
Democracy in Thailand is the result of a complex interplay of traditional and foreign attitudes. Although democratic institutions have been imported, participation in politics is deeply rooted in Thai village society. A contrasting strand of authoritarianism is present not only in the traditional culture of the royal court but also in the centralized bureaucracies and powerful armed services borrowed from the West. Both attitudes have helped to shape Thai democracy's specific character. This topical volume explores the importance of culture and the roles played by leadership, class, and gender in the making of Thai democracy. James Ockey describes changing patterns of leadership at all level...
Negli ultimi quarant'anni, i volti della mafia siciliana sono stati per tutti quelli di Salvatore Riina e di Bernardo Provenzano. Ma come sono arrivati questi due uomini privi di cultura a presiedere un'organizzazione criminale di dimensioni mondiali partendo da Corleone?
This volume focuses on women whose lives are entangled in the workings of the Mafia, drawing on courtroom testimonies, interviews, contemporary journalism and recent research. Individual narratives illuminate women's experiences, both as victims or active opponents.
This book develops the idea that the Cosa Nostra Sicilian mafia likes and, more than any other criminal organization, follows the patterns of capitalist transformation. The author presents analysis of the mafia under post-fordism capitalism, showing how they rely on increasingly more flexible networks for reasons of both cost and dodging police control, as well as changing their core businesses in relation to the risk that some activities, such as drug trafficking, are likely to incur. divCombining sociology, criminology and labour sociology, the book provides an interpretation of Cosa Nostra which focuses on the connection between legal and illegal economies and politics, thus doing away with the idea that organized crime is always an external entity to society. An authoritative and original study, this book will be of particular interest to scholars of criminal justice, politics and economics.
Provides readers with an understanding of organized crime, including its definition and causes, how it is categorized under the law, models to explain its persistence, and the criminal justice response to organized crime, including investigation, prosecution, defense, and sentencing.
E’ comodo definirsi scrittori da parte di chi non ha arte né parte. I letterati, che non siano poeti, cioè scrittori stringati, si dividono in narratori e saggisti. E’ facile scrivere “C’era una volta….” e parlare di cazzate con nomi di fantasia. In questo modo il successo è assicurato e non hai rompiballe che si sentono diffamati e che ti querelano e che, spesso, sono gli stessi che ti condannano. Meno facile è essere saggisti e scrivere “C’è adesso….” e parlare di cose reali con nomi e cognomi. Impossibile poi è essere saggisti e scrivere delle malefatte dei magistrati e del Potere in generale, che per logica ti perseguitano per farti cessare di scrivere. Devastan...