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Śāstrārambha
The present volume contains a collection of 10 articles read to the audience of a topic-related panel at the 13th World Sanskrit Conference, held in Edinburgh in July 2006. The papers focus on a variety of aspects of prolegomena composed in Sanskrit by examining them in their different systemic and systematic contexts. Extending beyond sastra in its narrower sense as bodies of (philosophical) knowledge, some of the investigations assembled here concern themselves with preambles to different categories such as Vedic exegesis, poetics, poetry and historiography. From the table of contents: (10 contributions) Edwin Gerow, En archei en ho logos - "In the Beginning was the Word". Chr. Minkowski, Why should we read the Mangala-Verses? P. Balcerowicz, Some Remarks on the Opening Sections in Buddhist and Jaina Epistemological Treatises. Jan E. M. Houben, Doxographic Introductions to the Philosophical Systems: Mallavadin and the Grammarians. Ph. Maas, "Descent with Modification": The Opening of the Patanjalayogasastra. Silvia D'Intino, Meaningful Mantras. The Introductory Portion of the Rgvedabhasya by Skandasvamin.
Yoga in Jainism
Jaina Studies is a relatively new and rapidly expanding field of inquiry for scholars of Indian religion and philosophy. In Jainism, "yoga" carries many meanings, and this book explores the definitions, nuances, and applications of the term in relation to Jainism from early times to the present. Yoga in Jainism begins by discussing how the use of the term yoga in the earliest Jaina texts described the mechanics of mundane action or karma. From the time of the later Upanisads, the word Yoga became associated in all Indian religions with spiritual practices of ethical restraint, prayer, and meditation. In the medieval period, Jaina authors such as Haribhadra, Subhacandra, and Hemacandra used the term Yoga in reference to Jaina spiritual practice. In the modern period, a Jaina form of Yoga emerged, known as Preksa Dhyana. This practice includes the physical postures and breathing exercises well known through the globalization of Yoga. By exploring how Yoga is understood and practiced within Jainism, this book makes an important contribution to the fields of Yoga Studies, Religious Studies, Philosophy, and South Asian Studies.
The Politics of Terrorism and Counterterrorism in Bangladesh
This book examines contemporary issues and debates of terrorism in Bangladesh, including national and transnational terrorist outfits operating within the country, their narratives and counternarratives, ideologues, women and the youth, media representation, counterterrorism laws, and challenges. Bangladesh is a fascinating and often paradoxical case study for terrorism studies. The book examines major terrorist groups in contemporary Bangladesh and their international connections and narratives, as well as a case study of an influential ideologue who encouraged some Bangladeshis to engage in violence. The chapters discuss how women and youth play a role in Bangladeshi terrorism, how the int...
The History and Philosophy of Materialism
Materialism - the view that facts are dependent upon or reducible to physical processes - is one of the most long-standing and controversial of all philosophical theories. Originating in antiquity, its proponents include Epicurus, Hobbes, Diderot, Darwin and Marx, whilst its impact on modern physics and consciousness debates reverberates strongly today. It is also an important yet generally overlooked feature of Indian, Chinese and Islamic thought. This major collection, the first of its kind, explores the fascinating philosophical history of materialism, from the ancient world to the twenty-first century. Comprising thirty-one chapters by an international team of contributors, the volume is...
Extremism and Counter-Extremism Narratives in Pakistan
The book provides an extensive analysis of extremism, extremist narratives and counter-narratives and their role in consolidating exclusive religious, cultural and social identities in Pakistan. Focusing on the construction and institutionalization of extremist tendencies, the book studies the process of the adoption of the narrow interpretation of religion and society, which subsequently was equated with national identity. It looks at the efforts of counter-extremism narratives, which tend to focus on violent extremism while overlooking non-violent manifestations. The author highlights that the main issue with counter-narratives is the difficulty in presenting extremism and its narratives a...
Framing Intellectual and Lived Spaces in Early South Asia
The contributions to this book address a series of ‘confrontations’—debates between intellectual communities, the interplay of texts and images, and the intersection of monumental architecture and physical terrain—and explore the ways in which the legacy of these encounters, and the human responses to them, conditioned cultural production in early South Asia (c. 4th-7th centuries CE). Rather than an agonistic term, the book uses ‘confrontation’ as a heuristic to examine historical moments within this pivotal period in which individuals and communities were confronted with new ideas and material expressions. The first half of the volume addresses the intersections of textual, material, and visual forms of cultural production by focusing on three primary modes of confrontation: the relation of inscribed texts to material media, the visual articulation of literary images and, finally, the literary interpretation and reception of built landscapes. The second part of the volume focuses on confrontations both within and between intellectual communities. The articles address the dynamics between peripheral and dominant movements in the history of Indian philosophy.
Jaina Scriptures and Philosophy
Interest in Indian religion and comparative philosophy has increased in recent years, but despite this the study of Jaina philosophy is still in its infancy. This book looks at the role of philosophy in Jaina tradition, and its significance within the general developments in Indian philosophy. Bringing together chapters by philologists, historians and philosophers, the book focuses on karman theory, the theory of conditional predication, epistemology and the debates of Jaina philosophers with representatives of competing traditions, such as Ājīvika, Buddhist and Hindu. It analyses the relationship between religion and philosophy in Jaina scriptures, both Digambara and Śvetāmbara, and will be of interest to scholars and students of South Asian Religion, Philosophy, and Philology.
Defeat is an Orphan
When India and Pakistan held nuclear tests in 1998, they restarted the clock on an intense competition that had begun with Partition. Nuclear weapons restored strategic parity, erasing the advantage of India's much larger military. But the shield offered by nuclear weapons also encouraged a reckless reliance by Pakistan on militant proxies even as jihadis spun out of control within and beyond its borders. In the years that followed, Pakistan would lose decisively to India, sacrificing its own domestic stability in a failed attempt to assert its claim to Kashmir and influence events in Afghanistan.Defeat is an Orphan tracks the defining episodes in the relationship between India and Pakistan from 1998, from bitter conflict in the mountains to military confrontation in the plains, from the hijacking of an Indian airliner to the Mumbai attacks. It is a frank history of an enduringly bitter relationship, set against the background of Islamist militancy in Pakistan and India's economic leap forward.
God in Post-Christianity
God in Post-Christianity combines Eastern and Western influences into a dazzling survey of the contemporary theological landscape. Reading "the age of the Spirit" as "the age of the Breath," the book argues for a material, elemental, and sensory theology of God following the death of the ontotheological God of metaphysics. Drawing inspiration equally from Irigaray and Feuerbach, it offers a vision of God that is both feminist and humanist, a divine becoming for humanity, a sacred alliance with Nature. By presenting and analyzing the modern philosophies of Hegel, Schelling, and Merleau-Ponty, as well as such contemporary figures as John Caputo and Catherine Keller, and by drawing on unexpected, forgotten, or neglected sources such as Vedic poetry and American Mormonism and figures such as Averroes and Amalric of Bène, the book makes an original argument about God that resonates with currents in new materialism, comparative theology, and affect theory. Both speculative and mythopoetic, it is intended to forge a way forward for humanity to achieve the intersubjective and interreligious peace we all crave and deserve.
Eastern Philosophy of Religion
This Element selectively examines a range of ideas and arguments drawn from the philosophical traditions of South and East Asia, focusing on those that are especially relevant to the philosophy of religion. The Element introduces key debates about the self and the nature of reality that unite the otherwise highly diverse philosophies of Indian and Chinese Buddhism, Hinduism, and Jainism. The emphasis of this Element is analytical rather than historical. Key issues are explained in a clear, precise, accessible manner, and with a view to their contemporary relevance to ongoing philosophical debates.
