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Ashley's study on the book of Numbers is part of The New International Commentary on the Old Testament. Like its companion series on the New Testament, this commentary devotes considerable care to achieving a balance between technical information and homiletic-devotional interpretation.
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With thoroughness Wilson tackles some of the questions raised regarding the historical statements in the Book of Daniel. The authenticity of Daniel has been doubted or disparaged for a variety of reasons. No one person has examined in more detail the claims of those who point out the ÒflawsÓ in Daniel than did Robert Dick Wilson. Each of the eighteen chapters in his first book deals with a separate allegation, and with characteristic thoroughness he defends the book against its critics. In the second volume Wilson deals forthrightly with the relationship of Daniel to the canon of the Old Testament, discussing the apocalypses and date of Daniel, and then significantly measuring the influence, background, and prophecies of Daniel. Wilson discusses the principles underlying the objections leveled at the book of Daniel. He states each principle along with the assumptions on which it is based, lists reasons why the assumptions are false, and finally draws conclusions from the discussion. Readers will appreciate the expertly prepared indexes.
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The title of this volume, Sacred Marriages, consciously plays with the traditional concept of sacred marriage, but the plural form, “sacred marriages,” gives the reader an idea that something more is at stake here than a monomaniacal idea of manifestations deriving from a single prototype. Following the guidelines of one of the contributors, Ruben Zimmermann, the editors tentatively define “sacred marriage” as a “real or symbolic union of two complementary entities, imagined as gendered, in a religious context.” “Sacred marriages” (plural), then, refers to various expressions of this kind of union in different cultures that seek to overcome, to cite Zimmermann again, “the g...
Originally published in 1896, this text contains the cunieform text of 60 clay tablets written between 669-625 BC. These tablets were inscribed with prayers and religious compositions of a devotional and magical character and there is little doubt that they were compiled from Babylonian sources.