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New Birth uses the metaphor of Church as Family of God as a countervailing and transforming imagery in its various considerations. Inspired by the sense of life's itinerary--together with its triumphs and startling reversals and its unexpected twists and turns--New Birth sees hope, amidst social darkness and an ethos of selfishness, as interior to God's purposes for human wellbeing. Within this perspective, New Birth further recognizes that the risks always remain, that believers can distort true hope in this world and fail to love according to the spirit of the Gospel. Admittedly, when we as Christians love one another, we can be together and encourage each other. And as we support each oth...
New Birth uses the metaphor of Church as Family of God as a countervailing and transforming imagery in its various considerations. Inspired by the sense of life's itinerary--together with its triumphs and startling reversals and its unexpected twists and turns--New Birth sees hope, amidst social darkness and an ethos of selfishness, as interior to God's purposes for human wellbeing. Within this perspective, New Birth further recognizes that the risks always remain, that believers can distort true hope in this world and fail to love according to the spirit of the Gospel. Admittedly, when we as Christians love one another, we can be together and encourage each other. And as we support each oth...
With insights into the thought of Gabriel Marcel, Tragic Humanity and Hope recognizes that in our age scientific knowing is becoming a dominant form of knowledge. The leadership, influence, growth, and gravitational center of human existence depend, it seems, on scientific knowledge. As a result, we live in an information age that prizes production and immediate satisfaction but devalues the cultivation of wisdom. We risk diminishing the significance of sapiential knowing to deal with the immensely complex and intricate domains of human relationality. Furthermore, inquiry into moral discernment methods expands, becoming more diverse; yet, scholarly conversations that engage the vital exigenc...
This book is based on the thought of Gabriel Marcel and offers an introduction to the central categories of Marcel's thought, focusing on his idea of existential humanism. This study deals with the ambivalence of human existence and the concepts of being, ego and bodiliness. The author draws on examples from everyday life with a particular focus on African values and the recovery of the black self.
This book illustrates the profound implications of Gabriel Marcel’s unique existentialist approach to epistemology not only for traditional themes in his work concerning ethics and the transcendent, but also for epistemological issues, concerning the objectivity of knowledge, the problem of skepticism, and the nature of non-conceptual knowledge, among others. There are also chapters of dialogue with philosophers, Jacques Maritain and Martin Buber. In focusing on these themes, the book makes a distinctive contribution to the literature on Marcel.
A project of women's advancement in society and church life engages a multi-disciplinary and interdisciplinary approach in its quest for social transformation. In recent decades, governments, particularly in Africa, have employed various political, economic, and other social modi operandi in their attempt to advance women's participation more fully in society. The discussions on these pages seek to contribute to the women's discourse with insights from the theology and culture; more specifically, from name designation. The expression, what is in a name, falls flat on its face in most African cultures as well as the cultures that produced the Bible. In these traditions, a name is not merely a...
Opening with a Foreword by James Alison, this volume is the first in-depth treatment of Alison's theological method. John P. Edwards shows that Alison's theological project outstrips René Girard's application of mimetic theory to theology. He concludes that an explicitly Christian theological perspective is necessary for providing a fully coherent account of Girard's notions of "conversion" and "mimetic desire". This volume grounds Alison's theological method in his understanding of the ongoing interaction between conversion and theological reflection, which is informed by his use of mimetic theory. While Alison describes this method as “theology in the order of the discovery”, the author refers to it as an “inductive theology”. The volume closes by demonstrating that such a theology bears fruit in a renewed understanding of the value of Christian doctrines and, particularly, the doctrine of revelation.
A highly respected physicist demonstrates that the essential beliefs of Christianity are wholly consistent with the laws of physics. Frank Tipler takes an exciting new approach to the age-old dispute about the relationship between science and religion in The Physics of Christianity. In reviewing centuries of writings and discussions, Tipler realized that in all the debate about science versus religion, there was no serious scientific research into central Christian claims and beliefs. So Tipler embarked on just such a scientific inquiry. The Physics of Christianity presents the fascinating results of his pioneering study. Tipler begins by outlining the basic concepts of physics for the lay r...
This book on faith-based peacebuilding is a practical resource for peacebuilding practitioners and all others who are grappling with injustice and conflict. Seven case studies describe concrete initiatives within highly diverse contexts. Three case studies focus on strengthening internal church peacebuilding capacity through peace education, one looks at the role of alliances and networks in advocacy for addressing gender-based violence and three focus on ecumenical and inter-religious collaboration. An introductory essay provides a general overview and literature review for faith-based peacebuilding, discusses processes and describes key roles that faith-based actors can play.