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Plato’s great discovery was radically new but has echoed down the ages. His “theory of Ideas” has shaped the whole of Western culture and his name is known worldwide. More than 2000 years ago Plato used his “allegory of the cave” – which envisaged people looking at shadows on a cavern wall and taking them for realities – to express a terrible suspicion. He saw his fellow Athenians living in a manipulated world of appearances – cut off from reality and “put to sleep” by material pleasures, wealth and demagogic politicians – and hoped, with this image, to shake them out of this sleep. Plato’s suspicions here are astonishingly relevant still in our Digital Age. Do we not...
The modern world is preoccupied with correctness in its views of nature, government, economy and culture but at an unacceptable price. We find nature blind and indifferent and we now see culture as anything legally allowed. This insightful study examines the philosophy leading us here while showing how to change it. If we accept the integral role of mockery in truth we gain a more comprehensive view of ourselves and the world. In a perceptive study of four dialogues of Plato---the ones telling the story of Socrates' defense of philosophy----we find a pattern for our own growth. This book calls for renewed faith in an educated perception and in noble self-development. It speaks to discovering "heart and soul, not in an aesthetic diversion but in the nature of everything around us."
This book, focusing on the history of religious and political thinking in early modern Russia, demonstrates that Russia’s path toward enlightenment began long before Peter the Great’s opening to the West. Examining a broad range of writings, G. M. Hamburg shows why Russia’s enlightenment constituted a precondition for the explosive emergence of nineteenth-century writers such as Fedor Dostoyevsky and Vladimir Soloviev.
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This collection of papers explores whether the Lévi-Straussian notion of the House is a valid concept in aiding the comprehension of the social structure of Bronze Age Aegean societies. The volume succeeds in stressing the advances made in the study of social structure of the Aegean on the basis of material remains.
A comprehensive account of the Palaces, control networks and spatial dynamics of Neopalatial Crete, the floruit of the Minoan civilization.
Thema des Dialogs Laches (ca. 399 v. Chr.) ist die Erörterung der Bedeutung des Zusammenhangs von Wissen und Wollen als Merkmal ethischen Handelns: Tapferkeit ist erst dann eine Tugend, wenn sie Gut und Böse voneinander zu unterscheiden weiß.
The Overcoming of History in "War and Peace" marks a radical departure from the critical tradition dominated by Sir Isaiah Berlin's view that the novel is deeply divided against itself, a majestically flawed contest of brilliant art and clumsy thought. To the contrary, Jeff Love argues that the apparently divided nature of the text, its multi-leveled negotiation between different kinds of representation, expresses the rich variety of the novel's very deliberate striving to capture the fluidity of change and becoming in the fixed forms of language. The inevitable failure of this striving, revealing the irreducible conflict between infinite desire and finite capacity, is at once the source of new beginnings and the repetition of old ones, a wellspring of continually renewed promises to achieve a synoptic vision of the whole that the novel cannot fulfill. This repetitive struggle between essentially comic and tragic conceptions of human action, far from being a pervasive flaw in the texture of the novel, in fact constitutes its dynamic center and principal trope as well as the productive origin of the unusual features that distinguish it as an uncommonly bold narrative experiment.
Contributions investigate the settlement patterns, maritime connectivity, and material culture of the southeast of Crete in a diachronic fashion, in an attempt to define it as a region and trace its history. Papers focus primarily on the archaeology of the sites along the coastal strip spanning between the Myrtos Valley and Kato Zakros.