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A Trinitarian Anthropology
"Schumacker systematically exposits the Trinitarian theological anthropology of von Speyr, as it emerges through her vast corpus, in parallel with a development of the same theme in Balthasar's work. ... Finally, the volume exposits Aquinas's own doctrine on theological discourse, in view of initiating a dialogue wiwth his disciples." -- publisher's description.
Balthasar and Anxiety
This study offers a theological response to the problem of anxiety from the point of view of Hans Urs von Balthasar. It is a systematic presentation, analysis and development of Balthasar's original theology of anxiety found in his only work on the subject, Der Christ und die Angst. The study takes a thematic approach based upon the four types of analysis found in Der Christ und die Angst: phenomenological, anthropological, theological and ecclesial. These four approaches to the topic correspond to the phenomenon, origins, redemption and transformation of anxiety. Through this thematic approach, Balthasar's thought is examined in relation to some of the important figures on anxiety. The phen...
My Work
Hans Urs von Balthasar made detailed statements about his work on five occasions, mostly on the birthdays that marked the end of a decade of his life: as a young author in his "desire to lift out of the jumble of history the four or five figures which represent for me the constellation of my idea and my mission;" as publisher and writer, "out of concern for the reader" and in order to equip this reader with a guide to his own books. Then, in the midst of the transformations connected with the Council, he wrote an "Account" for himself and his readers, about what had been done, and what was still required. Finally, in a kind of pause, as one already looking toward the close of his life, he gave once again an account of what had been achieved and what could no longer be achieved, in a clear shift of emphasis away from his "authorship" in favor of the pastoral work in the communities which he had founded. This present volume is a helpful guide to his many-sided work.
Light of Truth and Fire of Love
The doctrine of the Holy Spirit has often been a neglected theme in Christian thought. In Light of Truth and Fire of Love Gary D. Badcock attempts to redress this theological imbalance and to reassert the centrality of the doctrine of the Spirit in Christian theology. Badcock begins by surveying what both the Old and New Testaments have to say about the Spirit. Next he traces the history of the theology of the Spirit, examining a number of crucial episodes and questions in the field of pneumatology in the history of Christian thought, and then proceeds to develop a contemporary theology of the Spirit. Badcock goes on to relate this theology of the Spirit to the theological enterprise initiated by Karl Barth earlier in this century -- the return to the doctrine of the Trinity as the framework for Christian reflection. Setting forth the positive and negative results of much of contemporary trinitarian theology, Badcock ultimately makes a case for a balanced doctrine of the Word and the Spirit in which neither is subordinated to the other.
Saving Beauty
Balthasar is one of the most influential of Catholic twentieth-century theologians, and his oeuvre is astonishing in its range and amplitude. This together with a style of writing that is cyclic rather than systematic makes his work difficult to assimilate. The author has overcome this obstacle by finding an integrating motif that makes coherent sense of the whole. That motif is the concept of 'form'. The first section of the book deals with that 'form': its genesis, its meaning as a whole which is greater than the sum of its parts, and as a revelation of the mystery of Being. Section two shows how, when the concept is applied christologically, it signifies the incarnate form of Jesus as exp...
Religion in the Secular Age
What does it mean to be religious believers for people whose living conditions are defined by an increasingly secularized environment? Is the common distinction between faith and knowledge valid? The 21 essays cover approaches from various fields of the humanities. Some explore post-Kantian thoughts, discussing, i.a., American Pragmatism, M. Buber, M. Horkheimer, H. Putnam, J. Habermas, Ch. Taylor and variants of deconstruction, while other essays focus on ways in which the conflict between agnostics and seekers is addressed in US literary works, as in Fl. O’Connor, W. Percy, N. Hawthorne, J. Updike and in novels dealing with pandemics, for instance by L. Wright, E. M. Wiseman and R. Cook....
Engineering Design
This proven and internationally recognized text teaches the methods of engineering design as a condition of successful product development. It breaks down the design process into phases and then into distinct steps, each with its own working methods. The book provides more examples of product development; it also tightens the scientific bases of its design ideas with new solution fields in composite components, building methods, mechatronics and adaptronics. The economics of design and development are covered and electronic design process technology integrated into its methods. The book is sharply written and well-illustrated.
Catalog of Copyright Entries. Third Series
Includes Part 1, Number 2: Books and Pamphlets, Including Serials and Contributions to Periodicals July - December)
The Aesthetic Hermeneutics of Hans-Georg Gadamer and Hans Urs Von Balthasar
Through a comparison of their aesthetics and hermeneutics, this book reveals that both Gadamer and Balthasar reject an autonomous, neutral, distanced starting point for interpretation. Instead, they advocate a dialogical model in which interpreters allow themselves to be engaged by the truth of the text or artwork at hand. Both thinkers use aesthetic categories to describe this model of interpretation (such as the neo-Platonic category of radiance) and both reflect a disclosure-concealment theory of truth. In recognizing that interpreters are part of an unfolding history and that the examination of historical texts cannot be done from a neutral standpoint, they both acknowledge that textual ...
