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In post-colonial India, the process of political democratization and radically altered legal enactments, especially relating to marriage and inheritance, have changed the dynamics of power relations. The essays included in this volume are selected with a view to achieve an understanding ofcontemporary north India, along with all its social, familial, and legal contradictions. Spanning the mid nineteenth to the twenty-first century, the author presents a special case study of Haryana. This elucidates how the richest regions in the area continue to be regressive instead of movingtowards the modern egalitarian statehood. The in-depth analysis, however, is broadly applicable to the whole of northern India in sharing socio-cultural concerns.The new, greatly liberalized, political economy of the post-Green revolution; globalization marked by conspicuous consumption; and the quasi-urbanization that rural north India has undergone; have all had their fall-out on rural society. These have led to new class formations, westernization, andchanges in the notions of social status and power relations. They have, in turn, impacted familial, inter-generation, and gender relations.
With special reference to Haryana, India.
With special reference to Haryana, India.
An empirico-historical inquiry into the empire cinema in Hollywood and Britain during the turbulent 1930s and 1940s. It shows how the empire cinema constructed the colonial world, its rationale for doing so, and the manner in which such constructions were received by the colonized people.
The Veiled Women: Shifting Gender Equations in Rural Haryana, 1880-1990, draws on a large range of popular sources such as folk songs, oral traditions and interviews as well as statistical data and archival material to explore certain major issues regarding the position of women in rural Haryana in north India. Covering a period of a hundred years, the author explores the participation of women, specially among the landholding classes, in the process of production and reproduction; the exclusion of women from the control of resources; the consequences of the new agricultural technologies on women and their work; the resistence of patriarchal society to a change in the legal position of women; the upholding of the customary practices relating to marriage and property by the colonial and the post colonial state; and lastly the complicity of women themselves in the reconstruction of patriarchy.
The essays in this volume develop an understanding of the institutions, practices and forms of representation of Indian sexual relations and their boundaries of legitimacy.
This book is an attempt to understand the causes, nature and consequences of gender-based violence in public spaces. It provides a framework that locates gender based violence within the politics and dynamics of public space, and helps us to understand the commonality between these diverse forms of violence, ranging from sexual harassment, sexual assault, moral policing, 'honour' killing, acid throwing, witch hunting, parading naked, tonsuring, rape and homicide. The writers unpack and examine the idea of a 'public' space: although by and large a notional space, they begin by identifying it as the geographical space between the home and the workplace and then, go beyond this to look at the violation faced by homeless women and girls who live on the streets, as well as those who work in public spaces in the unorganised sector. Published by Zubaan.
In this landmark collection on colonial history, Kumkum Sangari and Sudesh Vaid bring together some of India's leading historians and feminist theorist to examine the impact of patriarchy on women's daily lives during the colonial period, specifically in relation to caste and class. From the abolition of sati to popular culture of 19th century Bengal; from the 'ideals' of womanhood contained in Vedic texts to the Telangana People's Struggle in Hyderabad in the late 1940s and 50s; what emerges in each of the essays is how, as Uma Chakravarti puts it, 'the past itself [is] a creation of the compulsions of the present'. Published by Zubaan.
Focusing on the many hegemonies that confront women and men today, the authors present fresh insights on the linkages among gender, culture and politics. Their 'concerns in politics have centred on questions of culture and representation, on power and hegemonies that find legitimacy, in globalisation, and the imperatives of anti-communal struggles'. They analyse the coalition between globalisation and fundamentalism and consider the disturbing portents for women, children, minorities and dalits. While reflecting on the increase in state repression, they also critique the way the Left revolutionary parties too restrict women's engagement.