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Moveable Gardens explores the ways people make sanctuaries with plants and other traveling companions in the midst of ongoing displacement in today's world. This volume addresses how the destruction of homelands, fragmentation of habitats, and post-capitalist conditions of modernity are countered by the remembrance of tradition and the migration of seeds, which are embodied in gardening, cooking, and community building.
This unique volume brings together eastern and western perspectives on consciousness with essays from philosophers and scientists which emphasize different aspects of the integration. The overarching aim of this book is to provide direction toward integrating Eastern philosophical and religious practice with philosophies and science of Western culture, an aim that could be pivotal in understanding consciousness and its place in nature. A unifying approach is adopted to the study of consciousness, integrating the wisdom of the sages of the east, and the scientists of the west and the stupendous east-west integration that has been achieved is indeed a milestone. The book will appeal to the rapidly growing mass of scientists and students in this upcoming field, both in the east and west, as well as the general inquisitive reader. Courses in consciousness studies are being promoted in leading Universities all over the world. It will also interest the followers and adherents of Eastern Philosophy of Saints and Radhasoami Faith numbering in a few millions around the globe.
The early Homo-Sapiens, the ancestors of modern man had resorted to ceremonial burials around 30-40 thousand years ago, for the welfare of the souls in the afterlife hinting that they believed in some form of elementary spirituality. Such belief of the Homo sapiens had, later, led to growing beliefs of ‘animism’ and shamanism. The turning point in the lifestyle of the Homo-sapiens came since around 11700 years ago with the coming of the warmer climate of the Holocene period facilitating the growth of cereals, crops, and the rearing of animals while living a life of sedentary agricultural farmers. Security of food and shelter has caused a cognitive revolution in humans to innovate faiths ...
A provocative study of contemporary Tantra as a dynamic living tradition. Tantra, one of the most important religious currents in South Asia, is often misrepresented as little more than ritualized sex. Through a mixture of ethnography and history, Hugh B. Urban reveals a dynamic living tradition behind the sensationalist stories. Urban shows that Tantric desire goes beyond the erotic, encompassing such quotidian experiences as childbearing and healing. He traces these holistic desires through a series of unique practices: institutional Tantra centered on gurus and esoteric rituals; public Tantra marked by performance and festival; folk Tantra focused on magic and personal well-being; and popular Tantra imagined in fiction, film, and digital media. The result is a provocative new description of Hindu Tantra that challenges us to approach religion as something always entwined with politics and culture, thoroughly entangled with ordinary needs and desires.
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In 1929, the Museum of Modern Art opened its doors, showing the astonishing paintings of Picasso, Matisse, and other avant garde artists. Young American artists quickly responded by experimenting with impressionism, cubism, and abstraction. In Monumental Dreams, author Caroline Seebohm tells the riveting story of how Ann Norton (1905–1982)—a child of the South who had eschewed her Alabama roots to become a sculptor in New York City—joined this new guard. She studied with John Hovannes and Jose de Creeft and was studio assistant to Alexander Archipenko. Her work was well received, and by age 35, she had already participated in group shows at MOMA and the Whitney Museum of American Art. ...
Transcript of papers presented at the First International Conference on Environmental Parasitology and Community Health Care Initiatives held on October 13-15, 2007 at Faculty of Science, Dayalbagh Educational Institute.
This book introduces the term "otherism" and looks at the discourse of otherism and the issue of otherness in South Asian religion, literature and film. It examines cultural questions related to the human condition of being the "other," of the process of "othering" and of the representation of "otherness" and its religious, cultural and ideological implications. The book applies the perspectives of ideological criticism, theories of hybridity, orientalism, nationalism, and gender and queer studies to gain new insights into the literature, film and culture of South Asia. It looks at the different ways of interpreting "otherness" today. The book goes on to analyze the ideological implications ...
This book is a social–scientific interpretation of the 15 centuries-old Hindu and Buddhist traditions of tantra. It is a self-reflexive study, informed by an insider’s empathy and the apprehension of an Indologist-cum-anthropologist who is also a mystic and an initiated practitioner of the cult himself. Using his personal praxis to inform his research, the author examines three core themes tantra: a ‘holonic’ mandalic individuality that conduces to the mystical experience; a positive valorisation of pleasure and play; and cultural attitudes of gender-mutuality and complementarity as neatly encapsulated in the icon of Shiva as Ardhanariswara. This analysis —as captured by the tantric mandalas of deities in intimate union who vividly enact the three themes — leads to his compelling metathesis, that of tantra serving as a permanent counterculture within Indic civilisation. This book should be of interest to those in anthropology, South Asian studies, religious studies, gender studies, psychology, and philosophy, as also the general reader.