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Beginning in the mid-nineteenth century, large numbers of people from mainland China emigrated to the United States and other countries seeking employment. Termed "overseas Chinese," they made lasting contributions to the development of early communities, an impact which has only begun to be recognized in recent years. "Chinatowns," rural mining claims, work camps for railroad and other construction activities, salmon canneries and shrimp camps, laundries, stores, cook shacks, cemeteries, and temples are only some of the sites where traces of their presence can be found. In recent years, numerous archaeological and historical investigations of the overseas Chinese have taken place, and "Hidden Heritage" presents the results of some of those studies.
Polly Bemis lived in Idaho for over 60 years. After her parents sold her, she was smuggled into this country, purchased by a Chinese man, and brought to Warren Idaho. Polly Married Charlie Bemis in 1894 and they settled on the remote Salmon River.
Distributed by the University of Nebraska Press for the University of Idaho Press Imprisoned in Paradise exposes the United States’s little-known World War II rendition of Japanese Latin Americans, including men kidnapped from their homes in Peru, Panama, and Mexico and interned at the Kooskia Camp in Idaho. Unlike Japanese Americans who have received an official apology and redress from the U.S. government, the Japanese Latin Americans are still waiting to obtain justice for the violation of their human rights. Here, finally, is their story.
Polly Bemis, the mistakenly named "Lalu Nathoy" of books and film, was forcibly brought to the United States, and to Idaho Territory, in 1872 when she was just eighteen. In 1894 she married a Euroamerican man, Charlie Bemis, and they moved to a mining claim on the remote Salmon River; Charlie died in 1922 and Polly died in 1933. Since her death, Polly Bemis's life has been greatly romanticized. Supposedly, she was a prostitute, "Hong King" was her Chinese owner, and Charlie Bemis "won her in a poker game." Not one of these statements is true. Polly's life was genuinely fascinating, and it is time to both celebrate the known facts about her and allow the stereotypical, undocumented legends to die out.
Death is a topic that has fascinated people for centuries. In the English-speaking world, eulogies in poetic form could be traced back to the 1640s, but gained prominence with the 'graveyard school' of poets in the eighteenth century often stressing the finality of death. Chinese American Death Rituals examines Chinese American funerary rituals and cemeteries from the late nineteenth century until the present in order to understand the importance of Chinese funerary rites and their transformation through time. The authors in this volume discuss the meaning of funerary rituals and their normative dimension and the social practices that have been influenced by tradition. Shaped by individual beliefs, customs, religion, and environment, Chinese Americans have resolved the tensions between assimilation into the mainstream culture and their strong Chinese heritage in a variety of ways. This volume expertly describes and analyzes Chinese American cultural retention and transformation in rituals after death.
Archaeologists are increasingly interested in studying the experiences of Chinese immigrants, yet this area of research is mired in long-standing interpretive models that essentialize race and identity. Showcasing the enormous amount of data available on the lives of Chinese people who migrated to North America in the nineteenth century, this volume charts new directions by providing fresh approaches to interpreting immigrant life. In this volume, leading scholars first tackle broad questions of how best to position and understand these populations. They then delve into a variety of site-based and topical case studies, providing new approaches to themes like Chinese immigrant foodways and hi...
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This true story of a concubine and the Gold Rush years “delves deep into the soul of the real old west” (Erik Larson). “Once the discovery of gold at Sutter’s Mill launched our ‘national madness,’ the population of California exploded. Tens of thousands of Chinese, lured by tales of a ‘golden mountain,’ took passage across the Pacific. Among this massive influx were many young concubines who were expected to serve in the brothels sprouting up near the goldfields. One of them adopted the name of Polly Bemis, after an Idaho saloonkeeper, Charlie Bemis, won her in a poker game and married her. For decades the couple lived on an isolated, self-sufficient farm near the Salmon Rive...
The fourteen essays in this collection explore the place of women in archaeology in the twentieth century, arguing that they have largely been excluded from "an essentially all-male establishment."