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Christianity and Roman Society
Early Christianity in the context of Roman society raises important questions for historians, sociologists of religion and theologians alike. This work explores the differing perspectives arising from a changing social and academic culture. Key issues concerning early Christianity are addressed, such as how early Christian accounts of pagans, Jews and heretics can be challenged and the degree to which Christian groups offered support to their members and to those in need. The work examines how non-Christians reacted to the spectacle of martyrdom and to Christian reverence for relics. Questions are also raised about why some Christians encouraged others to abandon wealth, status and gender-roles for extreme ascetic lifestyles and about whether Christian preachers trained in classical culture offered moral education to all or only to the social elite. The interdisciplinary and thematic approach offers the student of early Christianity a comprehensive treatment of its role and influence in Roman society.
Late Antiquity: A Very Short Introduction
Late antiquity: decline or transformation, conflict or interaction? Late antiquity is the period (c.300 - c.800) in which barbarian invasions ended Roman Empire in Western Europe by the fifth century and Arab invasions ended Roman rule over the eastern and southern Mediterranean coasts by the seventh century. Asking 'what, where, and when' Gillian Clark presents an introduction to the concept of late antiquity and the events of its time. Not only a period of cultural clashes, political restructurings, and geographical controversies, Clark also demonstrates the sheer richness and diversity of religious life as well as the significant changes to trade, economy, archaeology, and towns. Encapsul...
Monica
In Monica: An Ordinary Saint, Gillian Clark reconciles competing images of the life and legacy of Augustine's mother, arriving at a woman who was shrewd and enterprising, but also meek and gentle.
On the Pythagorean Life
The Pythagorean Life is the most extensive surviving source on Pythagoreanism, and has wider interest as an account of the religious aspirations of late antiquity. "...admirably clear translation and sensible introduction"—The Classical Review
Hesitancy and Experimentation in Enlightenment Spain and Spanish America
Published in memory of Ivy L. McClelland, a pioneer-scholar of Spain’s eighteenth century, this volume of original essays contains, besides an Introduction to her career and internationally influential writings, three previously unpublished essays by McClelland and nine studies by other scholars, all of which are focused on elucidating the Enlightenment and its characteristic manifestations in the Hispanic world. Among the Enlightenment writers and artists, works and genres, themes and issues discussed, are: Nicolás Moratín and epic poetry, Lillo’s The London Merchant and English and French influences on eighteenth-century Spanish drama, José Marchena and literary historiography, oppo...
Pain Narratives in Greco-Roman Writings
Why is it so difficult to talk about pain? As we do today, the Greeks and Romans struggled to communicate their pain: this required a rich and subtle vocabulary which had to be developed over time. Pain Narratives traces the development of this language in literary, philosophical, and medical texts from across antiquity: poets, physicians, and philosophers contributed to an ever-growing lexicon to articulate their own and others’ feelings. The essays within this volume uncover the expanding Greco-Roman vocabulary of pain, analyse the medical discussions on pain symptoms, and explore the religious reinterpretations of pain concepts in late antiquity.
De Officiis: Commentary
The 'De officiis' of Ambrose, Bishop of Milan (c.339-397) is a key text of early Christian literature. Based on a work by the Roman writer Cicero, it presents the first systematic account of Christian ethics.
The Cambridge Companion to Virgil
Presents stimulating chapters on Virgil and his reception, offering an authoritative overview of the current state of Virgilian studies.
The Poetics of Late Latin Literature
For a host of reasons, traditionalist scholarship has failed to give a full and positive account of the formal, aesthetic and religious transformations of ancient poetics in Late Antiquity. This collection of new essays attempts to capture the vibrancy of the living ancient tradition reinventing itself in a new context in the hands of a series of great Latin writers of the fourth and fifth centuries AD.
Body and Gender, Soul and Reason in Late Antiquity
What does it mean to say that a human being is body and soul, and how does each affect the other? Late antique philosophers, Christians included, asked these central questions. The papers collected here explore their answers, and use those answers to ask further questions, reading Iamblichus, Porphyry, Augustine and others in their social and intellectual context. Among the topics dealt with are the following. Humans are mortal rational beings, so how does the mortal body affect the rational soul? The body needs food: what foods are best for the soul, and is it right to eat animal foods if animals are less rational than humans? The body is gendered for reproduction: are reason and the soul also gendered? Ascetic lifestyles may free our bodies from the limitations of gender and desire, so that our souls are free to reconnect with the divine; but this need must be balanced with the claims of family and society. Philosophers asked whether life in the body is exile for the soul; Christians defended their claim that body as well as soul would live after death, and even the smallest fragment of a martyr's body is proof of resurrection.
