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Change and Relations
Relations belong to the fundamental philosophical concepts, for everything that exists relates to something. This leads us quite naturally to think about relations themselves. In our book we consider relations against the background of the issue of change. We draw on the Aristotelian but also the Platonic traditions of thought, which for centuries have tried to come to terms with Aristotle's thesis that there is no change with respect to relations. We critically examine and ultimately reject this certainly surprising claim. As a part of our own solution to this difficulty, we propose a particular reconstruction of the Aristotelian categorial schema that allows us to properly grasp not only ordinary changes but also relational changes. The book is systematic in nature; in dialogue with many great philosophers, we seek a true solution to our difficulty, using in particular the resources of contemporary analytic philosophy.
Loving God with Your Mind
Over the past twenty-five years, no one has done more than J. P. Moreland to equip Christians to love God with their minds. In his work as a Christian philosopher, scholar, and apologist, he has influenced thousands of students, written groundbreaking books, and taught multitudes of Christians to defend their faith. In honor of Moreland's ministry, general editors Paul M. Gould and Richard Brian Davis have assembled a team of friends and colleagues to celebrate his work. In three major parts devoted to philosophy, apologetics, and spiritual formation, scholars such as Stewart Goetz, Paul Copan, Douglas Groothuis, Scott Rae, and Klaus Issler interact with Moreland's thought and make their own contributions to these important subjects. Moreland concludes the volume with his own essay, "Reflections on the Journey Ahead."
The Soul
In a culture in which science is believed to hold the answers to every question, spiritual realities like the soul are often ignored or ridiculed. We are told that neuroscience holds the key to explaining every aspect of human behavior. Yet Christian philosopher J. P. Moreland argues that Scripture, sound philosophical reasoning, and everyday experience all point to the reality of an immaterial soul. Countering the arguments of both naturalists and Christian scholars who embrace a material-only view of humanity, Moreland demonstrates why it is both biblical and reasonable to believe humans are essentially spiritual beings. He also describes the various components of the soul and how Christians can nurture their souls as disciples of Christ. Moreland shows that neuroscience and the soul are not competing explanations of human activity, but that both coexist and influence one another.
What It Is to Exist
In der 1970 gegründeten Reihe erscheinen Arbeiten, die philosophiehistorische Studien mit einem systematischen Ansatz oder systematische Studien mit philosophiehistorischen Rekonstruktionen verbinden. Neben deutschsprachigen werden auch englischsprachige Monographien veröffentlicht. Gründungsherausgeber sind: Erhard Scheibe (Herausgeber bis 1991), Günther Patzig (bis 1999) und Wolfgang Wieland (bis 2003). Von 1990 bis 2007 wurde die Reihe von Jürgen Mittelstraß, von 2005 bis 2020 von Jens Halfwassen mitherausgegeben.
Thomas Aquinas on the Immateriality of the Human Intellect
The chief aims of Thomas Aquinas on the Immateriality of the Human Intellect are to provide a comprehensive interpretation of Aquinas's oft-repeated claim that the human intellect is immaterial, and to assess his arguments on behalf of this claim. Adam Wood argues that Aquinas's claim refers primarily to the mode in which the human intellect has its act of being. That the human intellect has an immaterial mode of being, however, crucially underwrites Aquinas's additional views that the human soul is subsistent and incorruptible. To show how it does so, Wood argues that the human intellect's immateriality can also be put in terms of the impossibility of explaining its operations in terms of c...
Aristotle on Method and Metaphysics
Aristotle on Method and Metaphysics is a collection of new and cutting-edge essays by prominent Aristotle scholars and Aristotelian philosophers on themes in ontology, causation, modality, essentialism, the metaphysics of life, natural theology, and scientific and philosophical methodology.
Scholastic Metaphysics
Scholastic Metaphysics: A Contemporary Introduction provides an overview of Scholastic approaches to causation, substance, essence, modality, identity, persistence, teleology, and other issues in fundamental metaphysics. The book interacts heavily with the literature on these issues in contemporary analytic metaphysics, so as to facilitate the analytic reader’s understanding of Scholastic ideas and the Scholastic reader’s understanding of contemporary analytic philosophy. The Aristotelian theory of actuality and potentiality provides the organizing theme, and the crucial dependence of Scholastic metaphysics on this theory is demonstrated. The book is written from a Thomistic point of view, but Scotist and Suarezian positions are treated as well where they diverge from the Thomistic position. Edward Feser is Associate Professor of Philosophy at Pasadena City College in Pasadena, California, USA. His most recent books include Aquinas and The Last Superstition: A Refutation of the New Atheism, and the edited volume Aristotle on Method and Metaphysics.
Neo-Aristotelian Metaphysics and the Theology of Nature
This book explores the relationship between a scientifically updated Aristotelian philosophy of nature and a scientifically engaged theology of nature. It features original contributions by some of the best scholars engaging with Aristotelianism in contemporary metaphysics, philosophy of science, and philosophical theology. Despite the growing interest in Aristotelian approaches to contemporary philosophy of science, few metaphysicians have engaged directly with the question of how a neo-Aristotelian metaphysics of nature might change the landscape for theological discussion concerning theology and naturalism, the place of human beings within nature, or the problem of divine causality. The c...
Metaphysics
Throughout the greater part of the twentieth century, both in the analytic and continental traditions, metaphysics was deemed to be passé. The last few decades, however, have witnessed a remarkable growth of interest among analytic philosophers in various traditional metaphysical topics, such as modality, truth, causality, etc. which resulted in the emergence of various forms of analytic metaphysics. The new forms of metaphysics differ from its traditional forms mostly in their methodology (we may notice various applications of contemporary formal logical techniques) and in the range of proposed solutions to particular problems. Besides these and other differences, however, there are also m...
