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Biblical Studies/Cultural Studies
Based on an international colloquium held at the University of Sheffield, this collection represents the first book-length encounter between biblical studies and the proliferating and controversial field of cultural studies. A multidisciplinary team of contributors engage in a multifaceted examination of the Bible's place in culture, ancient and modern, 'high' and 'low'. Contributors include Alice Bach, Fiona Black, Athalya Brenner, Robert Carroll, David Clines, Margaret Davies, Philip Davies, Philip Esler, Cheryl Exum, Yael Feldman, Jennifer Glancy, Jan Willem van Henten, David Jasper, Francis Landy, Barry Matlock, Stephen Moore, Hugh Pyper, John Rogerson, Regina Schwartz, William Scott, and Erich Zenger.
Narrative Dynamics in Paul
Are Paul's letters undergirded and informed by key narratives, and does a heightened awareness of those narratives help us to gain a richer and more rounded understanding of Paul's theology? The last two decades of the twentieth century witnessed an increasing interest in the narrative features of Paul's thought. A variety of studies since that period have advanced "story" as an integral and generative ingredient in Paul's theological formulations. In this book, a team of leading Pauline scholars assesses the strengths and weaknesses of a narrative approach, looking in detail at its application to particular Pauline texts.
Faith as Participation
In recent years, three particular debates have risen to the fore of Pauline Studies: the question of the centre of Pauline theology, how to interpret the mula, and the relationship between divine and human agency. In the present study, Jeanette Hagen Pifer contends that several of the apparent conundrums in recent Pauline scholarship turn out to derive from an inadequate understanding of what Paul means by faith. By first exploring the question of what Paul means by faith outside of the classic justification passages in Romans and Galatians, she reveals faith as an active and productive mode of human existence. Yet this existence is not a form of human self-achievement. On the contrary, faith is precisely the denial of self-effort and a dependence upon the prior gracious work of Christ. In this way, faith is self-negating and self-involving participation in the Christ-event.
The "plainly Revealed" Word of God?
In January 2009, an international group of Baptist theologians met in Cardiff, UK, for a colloquium to explore the theory and practice of Baptist hermeneutics. Drawing primarily from the British Baptist community, the groupâ¿¿s work was enhanced by insights from participants from the USA and Eastern Europe. Participants brought a diversity of scholarly and pastoral interests to the colloquium, and through presentation and discussion explored together the nature of Baptist hermeneutics. The resulting volume addresses five core thematic areas. The first section surveys the way in which Baptists have engaged with the Bible both in their early history and more recent past. Section two analyse...
The Temple of Jesus' Body
This book is a study of the Johannine Christian response to the fall of the Jerusalem Temple in 70 ce. A crucial text in this investigation is Jn 2.13-22 and its context, which provide a lens through which other texts in John are viewed. Kerr's examination of the Temple festivals of Passover, Tabernacles, Dedication suggests that in Jesus fulfils and replaces these, while in the case of the Sabbath he effects a transformation. The overall conclusion is that the Johannine Jesus replaces and fulfils the Jerusalem Temple.
The Jewish Context of Jesus' Miracles
Scholarly literature on Jesus has often attempted to relate his miracles to their Jewish context, but that context has not been surveyed in its own right. This volume fills that gap by examining both the ideas on miracle in Second Temple literature (including Josephus, Philo, the Dead Sea Scrolls, Apocrypha and Pseudepigrapha) and the evidence for contemporary Jewish miracle workers. The penultimate chapter explores insights from cultural anthropology to round out the picture obtained from the literary evidence, and the study concludes that Jesus is distinctive as a miracle-worker in his Jewish context while nevertheless fitting into it.
Mark's Gospel--Prior or Posterior?
The similarities and difference of arrangement and order of episodes in the gospels of Mark, Matthew and Luke have always been one of the major critera for resolving the Synoptic Problem. How important, and how reliable are arguments based on such considerations, and where might they lead? Here Neville reviews these issues in detail, explaining the significance of his conclusions for understanding the literary relationships among the three Synoptics gospels, and particularly for the competing theories of Markan priority (the standard two-source hypothesis) and Markan posteriority (the Griesbach hypothesis).
Did Jesus Teach Salvation by Works?
This book investigates the role of works in salvation in the Synoptic Gospels. Jesus was all too aware of people who claimed to believe in Him and yet proved to be not truly born again (e.g., John 2:23-25; 8:31-46). A profession of faith made at some point during one's life is no guarantee that heaven awaits that person. Such professions or conversion experiences must be followed by changed lives if faith is to be shown to be genuine saving faith. Hence Jesus teaches that regardless of one's profession, if one does not demonstrate a changed life produced by God, one will not enter into heaven. Such a judgment will be made when Jesus returns and judges every person according to his or her wor...
Criteria for Authenticity in Historical-Jesus Research
Historical-Jesus research continues to captivate the interests of scholars, and recently, there has been renewed discussion of the criteria for authenticity. The first half of this volume reviews the state of play in historical-Jesus research and examines the criteria in particular. One chapter is devoted to the so-called 'Quests', and a second critically charts the development of the criteria in the light of form criticism. One of the conclusions of this part of the volume is that several criteria, especially those based on linguistics, need re-evaluation. The second half of the volume proposes three new criteria, based upon use of the Greek language. These criteria are: Greek language and its context; textual variance; and discourse features. The criteria are proposed as a way forward in historical-Jesus research.
Doing Things with Words in the First Christian Century
Although its religious heritage was that of a variegated Judaism, the tiny early Christian movement was nevertheless much more complexly and richly linked with the Graeco-Roman world in which it came to birth than is usually allowed for. In particular, 'ordinary' people were capable of a sophisticated use of words that can be detected also in the New Testament writings. But the use of words in Graeco-Roman times was often very different from what we suppose, and this collection of studies attempts to identify some of the anachronisms that still pervade even the best of modern scholarship.
