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Judaism, Jewish Identities and the Gospel Tradition
Contemporary Gospel studies have recently taken increasing interest in the Jewish context of Jesus and the gospels. Judaism, Jewish Identities and the Gospel Tradition offers an overview of the ways in which Judaism is used in the canonical gospels and how this relates to the idea of a 'Jewish Jesus'. The essays bring together a range of influential scholars to analyse the role of Judaism in gospel studies. The book explores constructions of gender, the impact of the historical Jesus, and the significant steps toward Christian distinctiveness made in the gospel of John. The essays cover a range of biblical texts: from the Lord's Prayer to Mark's Christology and the Gerasene Demoniac to themes of poverty in Luke
Christ is God Over All
This book is written against the background of Christological scholarly thought since thepublication of Kyrios Christos by Bousset. Carraway argues that the syntax of Romans 9:5 suggests Paul meant to refer to Jesus as God, and that his statement is not out of place at thebeginning of Romans 9-11.He addresses objections to this conclusion, responding to those who claim that a monotheist such as Paul would not refer to Jesus as God, and to those who point out that Paul does not elsewhere identify Jesus as God. After demonstrating that there is a connection between Romans 9:5 and the remainder of Romans 9-11, the argument continues by tying Paul's monotheistic statements regarding the one God of both Jews and Gentiles in Romans 3, the concept of the one Lord of all in Romans 10:5-13.The book concludes that the redeemer from Zion in 11:25-27 is Christ, and is the same as the Christ from Israel in 9:5.
The Preexistent Son
In this challenging book, rising New Testament scholar Simon Gathercole contradicts a commonly held view among biblical scholars -- that the Gospel of John is the only Gospel to give evidence for Jesus' heavenly identity and preexistence. The Preexistent Son demonstrates that Matthew, Mark, and Luke were also well aware that the Son of God existed with the Father prior to his earthly ministry. Gathercole supports his argument by considering the "I have come" sayings of Jesus and strikingly similar angelic sayings discovered in Second Temple and Rabbinic literature. Further, he considers related topics such as Wisdom Christology and the titles applied to Jesus in the Synoptic Gospels. Gathercole's carefully researched work should spark debate among Synoptic scholars and extend the understanding of anyone interested in this New Testament question.
A New Vision for Israel
The most important development in recent historical Jesus studies is the attempt to understand the ministry of Jesus in "political" terms. In calling the nation of Israel to repentance, Jesus served as a national prophet concerned with the salvation of Israel. Scot McKnight furthers this line of inquiry by showing how Jesus' teachings are to be understood in relation to his role as a political figure. McKnight looks closely at Jesus' teachings on God, the kingdom, and ethics, demonstrating in each case how Jesus' mission to restore Israel brings his teachings into a bold new light.
Christ and the Law in Matthew
Martin argues that Jesus' relationship to the law is not described in terms of keeping (terein), doing (poiein), establishing (histemi), making firm (bebaioun), interpreting (hermeneuein), adding (prostithemi), completing, or making perfect (telein or teleioun), but of fulfilling (pleroun). Jesus' eschatological mission is not in any way to take away from the law, or add a foreign mixture to the law, but to fill the law full, to bring all of it into eschatological fullness. This he does in the events of his coming, his earthly life, death, resurrection, and return, but he also does it with his teaching.
The Johannine Son of Man
From the Reviews of the First Edition: "Fr. Moloney's study truly helps its readers appreciate the Johannization of the Son of Man title. By doing so the author offers not only deeper insights into the Fourth Gospel, but also a fuller appreciation of Him to whom the Fourth Gospel testifies." --The Downside Review "Certainly, Moloney's work is a major contribution to the discussion of the Johannine Son of Man, though it will be useful also to students of the Fourth Gospel in general." --Theologishe Zeitschrift "One will find Moloney's exegetical approach and results difficult to ignore or gainsay." --Catholic Biblical Quarterly "Here is a biblical scholar and his work of which the Australian ...
Philo of Alexandria
The first author in which the traditions of Judaic thought and Greek philosophy flow together in a significant way is Philo of Alexandria. This study presents a detailed and comprehensive examination of Philo's knowledge and utilization of the most popular philosophical work of his day, the "Timaeus" of Plato. A kind of "commentary" is given on all passages in Philo's oeuvre in which the "Timaeus" is used or referred to, followed by a "synthetic" account of the influence that it had on Philo's thought.
The Gospel of Luke
The Gospel of Luke was written, says its author, as an historical account of the ministry of Jesus. Not only would it serve as the basis for a sound faith on the part of professing Christians, but it would also claim a place for Christianity in history. Christ's ministry, as Luke shows, is realized prophecy; it is that time during which God's promise of salvation was fulfilled. His teachings, healing, and acts of compassion are all part of the good news. In Luke's Gospel, Christ's message of salvation is directed to the weak, poor, and needy, with an emphasis on the importance of self-denial and of whole-hearted discipleship. Thus, while Luke is the most conscious historian of the Gospel wri...
