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Heavenly Realms and Earthly Realities in Late Antique Religions
The idea of heaven held a special place in the late antique imagination, which was marked by a poignant sense of the relevance of otherworldly realities for earthly life. Such concerns can be found not only in Judaism and Christianity but also in the Greco-Roman religious, philosophical, scientific, and 'magical' traditions. Transcending social, regional and creedal boundaries, the preocupation with heaven in Late Antiquity serves as a focus for an interdisciplinary approach to understanding this formative era in Western culture and history. Drawing upon the expertise of scholars of Classics, Ancient History, Jewish Studies and Patristics, this volume explores the different functions of heavenly imagery in different texts and traditions in order to map the patterns of unity and diversity within the religious landscape of Late Antiquity.
Hekhalot Literature in Context
"Hekhalot literature, the earliest expression of Jewish mysticism, emerged in Palestine and Babylonia in late antiquity (ca. 500-900 C.E.). In the present volume, an international team of experts explores the literary formation, cultural meanings, religious functions, and textual transmission of this literature."--Back of dust jacket.
From Martyr to Mystic
"This study provides a critical analysis of Nurcholish Madjid's attempt to interpret Islam within the framework of modern Indonesia. Special attention is paid to his ideas and activities during the years leading to the 1998 downfall of President Soeharto, and the development towards democracy that followed. Although many of these ideas have been embraced by significant sectors of official Indonesia, they have also received harsh criticism from the representatives of more conservative interpretations of Islam and, more recently, from secular Muslims as well."--BOOK JACKET.
Fallen Angels and the History of Judaism and Christianity
This book considers the early history of Jewish-Christian relations focussing on the fallen angels.
Antiquity in Antiquity
Leading scholars in early Christianity, Judaic studies, classics, history and archaeology explore the ways that memories were retrieved, reconstituted and put to use by Jews, Christians and their pagan neighbours in late antiquity, from the third century B.C.E. to the seventh century C.E.
The Elephant Mosaic Panel in the Synagogue at Huqoq
First official publication of the Elephant mosaic panel excavated in the synagogue at Huqoq Israel in 2013-2015 by the specialists given responsiblity for publishing the mosaics by the project director Prof. Jodi Magness. Book includes a long editorial preface which raises a number of broader issues regarding the discovery of the mosaic and prior discussions of it. Four alternative interpretations of the mosaic are discussed by Britt and Boustan, with them coming down in favour of a Hasmonean interpretation. The project director favours the Alexander interpretation.
Violence, Scripture, and Textual Practices in Early Judaism and Christianity
This volume analyzes the emergence of Jewish and Christian discourses of religious violence within their Roman imperial context with an emphasis on the shared textual practices through which authoritative scriptural traditions were redeployed to represent, legitimate, and indeed sacralize violence.
Rome Re-Imagined
For nearly a century, the concept of a twelfth-century renaissance has been integral to our understanding of the medieval Latin West. At the heart of any notion of renaissance is a Rome of the mind’s eye. This collection places Rome into the larger context of multilingual imaginations to reveal that Rome was both an object of fascination and contestation across the Mediterranean world. In Arabic, Greek, Hebrew, Latin, and Persian, in art, inscriptions, geographies, ritual practice, and itineraries, Rome was both held up as ideal and challenged as an authoritative center. These constructions of Rome could be deployed for renewal and reform, or to enhance or challenge papal or imperial authority because of the imaginative force of the ancient city. Contributors are Herbert L. Kessler, Louis I. Hamilton, Stefano Riccioni, Marie-Thérèse Champagne, Ra‘anan S. Boustan, Emily Albu, Irene A. O’Daly, and Mario Casari
Babylonian Jews and Sasanian Imperialism in Late Antiquity
From the image offered by the Babylonian Talmud, Jewish elites were deeply embedded within the Sasanian Empire (224-651 CE). The Talmud is replete with stories and discussions that feature Sasanian kings, Zoroastrian magi, fire temples, imperial administrators, Sasanian laws, Persian customs, and more quotidian details of Jewish life. Yet, in the scholarly literature on the Babylonian Talmud and the Jews of Babylonia , the Sasanian Empire has served as a backdrop to a decidedly parochial Jewish story, having little if any direct impact on Babylonian Jewish life and especially the rabbis. Babylonian Jews and Sasanian Imperialism in Late Antiquity advances a radically different understanding of Babylonian Jewish history and Sasanian rule. Building upon recent scholarship, Simcha Gross portrays a more immanent model of Sasanian rule, within and against which Jews invariably positioned and defined themselves. Babylonian Jews realized their traditions, teachings, and social position within the political, social, religious, and cultural conditions generated by Sasanian rule.
Hekhalot Literature in Translation
The Hekhalot literature is a motley collection of textually fluid and often textually corrupt documents in Hebrew and Aramaic which deal with mystical themes pertaining especially to God's throne-chariot (the Merkavah). They were composed between late antiquity and the early Middle Ages, with roots in earlier traditions and a long and complex subsequent history of transmission. This volume presents English translations of eclectic critical texts, with a full apparatus of variants, of most of the major Hekhalot documents: Hekhalot Rabbati; Sar Torah; Hekhalot Zutarti; Ma'aseh Merkavah; Merkavah Rabba; briefer macroforms: The Chapter of R. Nehuniah ben HaQanah, The Great Seal-Fearsome Crown, Sar Panim, The Ascent of Elijah ben Avuyah, and The Youth; and the Hekhalot fragments from the Cairo Geniza.
