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The fifty years between 1680-1730 were one of the most fascinating in the history of Europe and in Ottoman history. A period of coalitions and wars, climate changes, and natural disasters took place. This previously unpublished chronicle contains valuable information in various fields. It was written in Semi-Biblical Hebrew by a Jewish rabbi residing in the Crimean Peninsula, and includes insights on the political upheavals in the Crimean Khanate and the Ottoman capital; the wars between the Ottomans, Habsburgs, Venetians, Circassians, Sefevids, and the Russians, which he vividly describes; Persia and the Caucasus; the fate of Jewish communities; epidemics and weather; and weapons and customs. The book, a historical mine that reads like a sweeping thriller, is now available in English for the first time.
This previously unpublished chronicle contains valuable information on the Crimean Khanate and its relations with the Ottoman state between 1680-1730, as well as on other events in this important period. It was originally written by a local Jewish rabbi in Semi-Biblical Hebrew and was translated from the extant manuscripts.
This volume offers a thorough introduction to Jewish world literatures in Spanish and Portuguese, which not only addresses the coexistence of cultures, but also the functions of a literary and linguistic space of negotiation in this context. From the Middle Ages to present day, the compendium explores the main Jewish chapters within Spanish- and Portuguese-language world literature, whether from Europe, Latin America, or other parts of the world. No comprehensive survey of this area has been undertaken so far. Yet only a broad focus of this kind can show how diasporic Jewish literatures have been (and are ) – while closely tied to their own traditions – deeply intertwined with local and global literary developments; and how the aesthetic praxis they introduced played a decisive, formative role in the history of literature. With this epistemic claim, the volume aims at steering clear of isolationist approaches to Jewish literatures.
Als sephardische Jüdinnen und Juden im Zuge der Spanischen Inquisition von der Iberischen Halbinsel vertrieben wurden, gelangten sie dank der vergleichsweise toleranten osmanischen Politikführung in das Reich der Sultane, in dem sie künftig als dhimmis, d. h. als „Schutzbefohlene“, lebten. In den folgenden Jahrzehnten prägten jüdische Persönlichkeiten, darunter Rabbiner, Gemeindemitglieder, Reisende, Händler, Unternehmer und Mediziner, von Syrien über Ägypten bis zum osmanischen Balkan das religiöse, kulturelle, wirtschaftliche und soziale Leben. In diesem Band wird in länderübergreifenden und interdisziplinären Einzelstudien die Vielfalt jüdischer Lebenswelten in verschiedenen interkulturellen Kommunikationsräumen und im Kontext von Akzeptanz und Ablehnung, Kulturtransfer und Wirtschaftsbeziehungen thematisiert – aber auch im Zusammenhang mit Kriegen, Konflikten, Pogromen und Nationenbildungsprozessen.
With implications for the war in Ukraine, a surprising history of the Crimean Tatars from the fifteenth century to the present day. The Crimean Tatars were the Turkic-speaking native peoples of Crimea who established a powerful khanate in the 1440s, which remained in power until 1783. In this, the first history in English of this khanate for over one hundred years, eminent scholar Donald Rayfield shows that this misunderstood and much-feared nation was, in fact, a flourishing state with a vibrant literary culture, religious tolerance, a sophisticated constitution, and a prosperous economy. Rayfield’s book describes the establishment of the khanate, its reign, and its eventual fall, concluding with a vivid portrayal of the ruthless suppression of the Tatars—first by Russia and then the Soviet Union—and the final, effectively genocidal, invasion under Vladimir Putin. This vibrant and ultimately tragic chronicle is essential reading for anyone interested in the background of the current war in Ukraine.
Jewish society in the Ottoman Empire has not been the subject of systematic research. The seventeenth century is the main object of this study, since it was a formative era. For Ottoman Jews, the 'Ottoman century' constituted an era of gradual acculturation to changing reality, parallel to the changing character of the Ottoman state. Continuous changes and developments shaped anew the character of this Jewry, the core of what would later become known as 'Sephardi Jewry'.Yaron Ben-Naeh draws from primary and secondary Hebrew, Ottoman, and European sources, the image of Jewish society in the Ottoman Empire. In the chapters he leads the reader from the overall urban framework to individual aspe...
In Historical Consciousness, Haskalah, and Nationalism among the Karaites of Eastern Europe Golda Akhiezer presents the spiritual life and historical thought of Eastern European Karaites, shedding new light on several conventional notions prevalent in Karaite studies from the nineteenth century.
Karaism is a Jewish religious movement of a scripturalist and messianic nature, which emerged in the Middle Ages in the areas of Persia-Iraq and Palestine and has maintained its unique and varied forms of identity and existence until the present day, undergoing resurgent cycles of creativity, within its major geographical centres of the Middle-East, Byzantium-Turkey, the Crimea and Eastern Europe. This Guide to Karaite Studies contains thirty-seven chapters which cover all the main areas of medieval and modern Karaite history and literature, including geographical and chronological subdivisions, and special sections devoted to the history of research, manuscripts and printing, as well as detailed bibliographies, index and illustrations. The substantial volume reflects the current state of scholarship in this rapidly growing sub-field of Jewish Studies, as analysed by an international team of experts and taught in various universities throughout Europe, Israel and the United States.