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Summistae
Thomas Aquinas’ Summa theologiae is one of the classics in the history of theology and philosophy. Beyond its influence in the Middle Ages, its importance is also borne out by the fact that it became the subject of commentary. During the sixteenth century it was gradually adopted as the official text for the teaching of scholastic theology in most European Catholic universities. As a result, university professors throughout Europe and the colonial Americas started lecturing and producing commentaries on the Summa and using it as a starting point for many theological and philosophical discussions. Some of the works of major authors such as Vitoria, Soto, Molina, Suárez and Arriaga are nothing more than commentaries on the Summa. This book is the first scholarly endeavour to investigate this commentary tradition. As it examines late scholasticism against its institutional backdrop and contains studies of manuscripts and texts unpublished, it will remain an authoritative source for the research of late scholasticism.
Teología en América Latina
Contenido: v. 1. Desde los orígenes a la Guerra de Sucesión (1493-1715) -- v. 2, pte. 1. Escolástica barroca, ilustración y preparación de la Independencia (1665-1810); pte. 2. De las guerras de independencia hasta finales del siglo XIX (1810-1899) -- v. 3. El siglo de las teologías latinoamericanistas (1899-2001).
Manuscripta
Issues for Feb. 1957-July 1959 include a Checklist of the Vatican manuscript codices available for consultation at the Knights of Columbus Vatican Film Library at St. Louis University Library.
Handbook of Latin American Studies
Contains scholarly evaluations of books and book chapters as well as conference papers and articles published worldwide in the field of Latin American studies. Covers social sciences and the humanities in alternate years.
Nomenclator biográfico de los jesuitas neogranadinos : 1604-1831
El 23 de septiembre de 1604, llegó a Santafé la expedición fundadora de la Compañía de Jesús y el día 27 se hizo entrega de la real cédula a la Chancillería Real, mediante la que se autorizaba su fundación en la Nueva Granada. Pocos meses después, el primero de enero de 1605, se empezaron a impartir clases en el colegio de Santafé, que después se convertiría en el Colegio Máximo de la Provincia del Nuevo Reino de Granada y sería conocido como la Universidad Javeriana. A partir de ese momento, se dio inicio a una empresa intelectual, religiosa y social que persiste hasta hoy, cuyo recorrido ha estado marcado por los conflictos, la persecución y la diáspora. Antes de la publi...
