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The rise of Maoism as one of the organized political movement in India is the outcome of a historical situation. Both colonialism and the failure of the Indian state to implement land reforms more stringently in the aftermath of independence resulted in terrible sufferings of the marginalized, land- dependent, sections of society. Through historical analysis, this book assesses the ideological articulation of the contemporary ultra-left movement in India, including Maoism which is expanding gradually in India. The author provides answers to the following issues: Is Maoism reflective of the growing disenchantment of the people in the affected areas with the state? Is it a comment on ‘the di...
Left radicalism in India was rooted in the nationalist movement and was set in motion in the 1920s with the formation of the communist party. The communist movement manifested itself differently in each phase of India’s political history and Communism continues to remain a meaningful alternative ideological discourse in India. This book examines left politics in India focusing on its rise, consolidation and relative decline in the present century. Left radicalism in India is a distinct ideological phenomenon which is articulated in two complementary ways: while the parliamentary left remains social democratic in character, its bête noire, the left wing extremists, continue to uphold the c...
Through historical analysis, this book assesses the ideological articulation of the contemporary ultra-left movement in India, including Maoism which is expanding gradually in India. The author argues that Maoism provides critical inputs for an alternative paradigm for development, relevant for transitional societies.
Synthesizing political, anthropological and psychological perspectives, this book addresses the everyday causes and appeal of long-term involvement in extreme political violence in urban Pakistan. Taking Pakistan’s ethno nationalist Mohajir party, the Muttahida Qaumi Movement (MQM) as a case study, it explores how certain men from the ethnic community of Mohajirs are recruited to the roles and statuses of political killers, and sustain violence as a primary social identity and lifestyle over a period of some years. By drawing on detailed fieldwork in areas involved in the Karachi conflict, the author contributes to understandings of violence, tracing the development of violent aspects of M...
Quotations from Chairman Mao Tse-tung is a book of statements from speeches and writings by Mao Zedong (Mao Tse-tung), the former Chairman of the Communist Party of China, published from 1964 to about 1976 and widely distributed during the Cultural Revolution.The most popular versions were printed in small sizes that could be easily carried and were bound in bright red covers, becoming commonly known in the West as the Little Red Book.Quotations from Chairman Mao Tse-tung was originally compiled by an office of the PLA Daily (People's Liberation Army Daily) as an inspirational political and military document. The initial publication covered 23 topics with 200 selected quotations by the Chairman of the Chinese Communist Party, and was entitled 200 Quotations from Chairman Mao. It was first given to delegates of a conference on 5 January 1964 who were asked to comment on it. In response to the views of the deputies and compilers of the book, the work was expanded to address 25 topics with 267 quotations, and the title was changed simply to Quotations from Chairman Mao Tse-Tung.
Presents an analysis of the changing nature of communist ideology over the past century in India.
The book revisits the concepts of “the new politics of welfare” and “Adivasi and Indigenous livelihoods”, situating the existing body of knowledge of these subjects within the context of state policy and the socio-cultural developments witnessed in India after independence, specifically the impact of the Mahatma Gandhi National Rural Employment Guarantee Scheme (MGNREGA) in the Adivasi/ Indigenous areas. Since India’s independence, the major challenge before the State has been how to provide employment to the vast amount of unskilled labour in rural areas. In order to examine the functioning of institutions under MGNREGA in a tribal community of Andhra Pradesh and Odisha, this book...
How can power over others be transformed to ‘power with’? It is possible to transform many institutions to build societies with less predation and more freedom. These stretch from families and institutions of gender to the United Nations. Some societies, times and places have crime rates a hundred times higher than others. Some police forces kill at a hundred times the rate of others. Some criminal corporations kill thousands more than others. Micro variables fail to explain these patterns. Prevention principles for that challenge are macrocriminological. Freedom is conceived in a republican way as non-domination. Tempering domination prevents crime; crime prevention reduces domination. ...
Why do some countries democratize after civil war? Huang argues that war can foment popular demand for radical political change.
This book presents a feminist mapping of the articulation and suppression of female desire in Hindi films, which comprise one of modern India’s most popular cultural narratives. It explores the lineament of evil and the corresponding closure of chastisement or domesticity that appear as necessary conditions for the representation of subversive female desire. The term ‘bad’ is used heuristically, and not as a moral or essential category, to examine some of the iconic disruptive women of Hindi cinema and to uncover the nexus between patriarchy and other hierarchies, such as class, caste and religion in these representations. The twenty-one essays examine the politics of female desire/s from the 1930s to the present day - both through in-depth analyses of single films and by tracing the typologies in multiple films. The essays are divided into five sections indicating the various gendered desires and rebellions that patriarchal society seeks to police, silence and domesticate.