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Long before the financial meltdown and the red alert on climate change, some far-sighted innovators diagnosed the fatal flaws in an economic system driven by greed and fear. Across the global North and South, diverse people - financial wizards, economists, business people and social activists - have been challenging the "free market" orthodoxy. They seek to recover the virtues of bazaars from the tyranny of a market model that emerged about two centuries ago. This widely praised book is a chronicle of their achievements. From Wall Street icon George Soros and VISA card designer Dee Hock we get an insider critique of the malaise. Creators of community currencies and others, like the father of...
Stories To Inspire People Who Despair About India Bapu Kuti, At Sewagram Ashram, Wardha, Is The Mud Hut Which Was Mahatma Gandhi S Last Home. Half A Century After Bapu Was Killed, The Kuti Is Alive With Gatherings Of People Who Share His Dreams. They Do Not Call Themselves Gandhians . Yet, As They Search For Solutions To The Many Problems Of Modern India, These Activists Find Themselves Coming To The Same Conclusions As Had Gandhi. In This Collection, Rajni Bakshi Explores The World And Lives Of Twelve Such People Who Have Turned Their Backs On Lucrative Professions To Embark On A Search For Practical And Humane Ways Of Political And Social Transformation, Rooted In The Faith That A New Indi...
It historicizes the contemporary discussion of urbanism, highlighting the local and global breadth of the city landscape. This interdisciplinary collection examines how the city develops in the interactions of space and imagination. The essays focus on issues such as street design in Vienna, the motion picture industry in Los Angeles, architecture in Marseilles and Algiers, and the kaleidoscopic paradox of post-apartheid Johannesburg. They explore the nature of spatial politics, examining the disparate worlds of eighteenth-century Baghdad, nineteenth-century Morelia. They also show the meaning of everyday spaces to urban life, illuminating issues such as crime in metropolitan London, youth culture in Dakar, "memory projects" in Tokyo, and Bombay cinema.
For those who are satisfied with the world as it is, Auroville obviously has no reason to exist. - The Mother In March 1914, two people met in Puducherry: Sri Aurobindo, the Indian visionary and a leader of India's independence movement who had fled arrest by the British and sought refuge there, and Mirra Alfassa, who was the wife of a French politician, and who later came to be known as the Mother. This serendipitous meeting eventually led to the birth of Auroville, which was heralded as the City for the Future. For thousands of years, people have tried to develop better ways of living but, ironically, these have led to exploitation, divisions and turmoil. Auroville is an attempt to forge a...
This book examines the enormous industry of Indian popular cinema. It provokes a thinking of cinema as political in the widest sense - from its importance in ideas of nation and national cultural formation to class and gender.
Aruna Roy resigned from the IAS in 1975 to work with peasants and workers in rural Rajasthan. In 1990 she helped co-found the Mazdoor Kisan Shakti Sangathan (MKSS). The MKSS struggles in the mid 90s for wages and other rights gave birth to the now celebrated Right to Information movement. Aruna continues to be a part of many democratic struggles and campaigns. This book is a collective history that tells the story of how ordinary people can come together and prevail against great odds, to make democracy more meaningful.
"Conscientious and compassionate use of our money in a world where people spend $310 million on costumes for their pets and $5 billion on entertaining ringtones for their phones is not an easy task. The temptation to spend now and think later (or never!) is ever-present, but with good intentions and prayerful hearts, we can slow down and reflect on what we earn, how we spend it, who is affected by it, and who we can share it with." —from the introduction Every Christian knows that we are called to love God with all our heart, mind, soul, and strength. But what about our wallet? We are asked to open it every Sunday when the offering basket comes by and are told that giving is a way of being...
This book combines intellectual history with contemporary events to offer a critique of mainstream economic thought and its neoliberal policy incarnation in global capitalism. The critique operates both theoretically, at the level of metaphysics and the philosophy of science, and concretely, in case studies of globalization and world events. Trent Schroyer provides a moral and cultural interpretation of modernity and scientism, highlighting their political and economic consequences – but the book’s main purpose is not to criticize. The author moves beyond this to offer alternative "economic cultures," again combining abstract theoretical analysis with concrete case studies of alternative economic formations from local self-sufficiency movements to cooperatives and other anti-capitalist institutional experiments. These case studies exhibit an impressive range of variation, from first world to third world, from reformist to utopian transformative. Finally, Schroyer links the project to the global justice movement that opposes corporate globalization and eventually links participatory economics and democratic politics to a new image of science as "participatory social learning."
Corporate Social Responsibility as an analytical tool can be used in the field of Business Management to facilitate different business practices from both an ethical angle and a utilitarian perspective. Business managers should try to entrench networks of trust, loyalty and cooperation within and without their organizations. This also makes good business sense in terms of rational choice theory. Good business is also about establishing customer-friendly images in a manner that highlights values such as reliability, trustworthiness, quality, economy and durability. These values evolve over time and are underpinned by a sustained relationship of confidence. So specific products more often than...