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Offers a new approach to the study of labor on the subcontinent and globally, questioning the relevance of the predominant wage labor paradigm for Africa and the Global South. On Durban's Docks focuses on dock labor in early apartheid Durban, South Africa's main port city and a crucial node in the trade and communication networks of the Indian Ocean and the British Empire. Although the labor of Zulu migrant dock workers made global trade possible, they lived their lives largely in isolation, both socially and economically, from these global networks. Using seventy-seven oral histories and extensive archival research, Ralph Callebert examines the working and living conditions of Durban's dock...
Looks at the politics of the Catholic Church during a turbulent period in central Mozambique
In Professional Philosophy and Its Myths, Rebekah Spera and David M. Peña-Guzmán argue that academic philosophy is steeped in a host of myths that keep professional philosophers in a state of self-ignorance. Understood as unconscious schemas that shape philosophers’ collective imaginary, these myths perform a dangerous ideological function within the discipline. Not only do they contribute to the overwhelming demographic homogeneity of the profession—ensuring that philosophy remains a holdout of white and male dominance—but they also prevent philosophers from seeing themselves as workers who, like all workers who sell their labor for a wage under capital, are subject to alienation, exploitation, and oppression. After outlining and critiquing these myths, Spera and Peña-Guzmán call upon philosophers to collectively invent new myths that will enrich rather than impoverish their psychic and professional lives. Through these new myths, they argue, a new philosophy—a “philosophy of the future”—will be born.
Examines the representations of migration in African literature, film, and other visual media, with an eye to the stylistic features of these works as well as their contributions to debates on migration
Touts is a historical account of the troubled formation of a colonial labor market in the Gulf of Guinea and a major contribution to the historiography of indentured labor, which has relatively few reference points in Africa. The setting is West Africa’s largest island, Fernando Po or Bioko in today’s Equatorial Guinea, 100 kilometers off the coast of Nigeria. The Spanish ruled this often-ignored island from the mid-nineteenth century until 1968. A booming plantation economy led to the arrival of several hundred thousand West African, principally Nigerian, contract workers on steamships and canoes. In Touts, Enrique Martino traces the confusing transition from slavery to other labor regi...
Coffee from East Africa, wine from California, chocolate from the Ivory Coast - all those every day products are based on labour, often produced under appalling conditions, but always involving the combination of various work processes we are often not aware of. What is the day-to-day reality for workers in various parts of the world, and how was it in the past? How do they work today, and how did they work in the past? These and many other questions comprise the field of the global history of work – a young discipline that is introduced with this handbook. In 8 thematic chapters, this book discusses these aspects of work in a global and long term perspective, paying attention to several kinds of work. Convict labour, slave and wage labour, labour migration, and workers of the textile industry, but also workers' organisation, strikes, and motivations for work are part of this first handbook of global labour history, written by the most renowned scholars of the profession.
This book explores how cricket in South Africa was shaped by society and society by cricket. It demonstrates the centrality of cricket in the evolving relationship between culture, sport and politics starting with South Africa as the beating heart of the imperial project and ending with the country as an international pariah. The contributors explore the tensions between fragmentation and unity, on and off the pitch, in the context of the racist ideology of empire, its ‘arrested development’ and the reliance of South Africa on a racially based exploitative labour system. This edited collection uncovers the hidden history of cricket, society, and empire in defining a multiplicity of South African identities, and recognises the achievements of forgotten players and their impact.
Interrogates the development of the world's first international courts of humanitarian justice and the subsequent "liberation" of nearly two hundred thousand Africans in the nineteenth century.
Between working men and women (which may include “free” wage earners, chattel slaves, indentured labourers, sharecroppers, domestic servants, and many others) and those employing them, there has always been a constant – mostly silent but sometimes overt – struggle concerning employers’ discretionary power and over the interpretation of formal and informal rules. There is a constantly shifting frontier of control, that is, an ongoing struggle for control in the workplace, with managers and supervisors trying to increase their power over their subordinates, and their subordinates, in reaction, trying to maintain and increase their relative autonomy. The detailed case studies in this ...
In 1910 Isaiah Shembe was struggling. He had left his family and quit his job as a sanitation worker to become a Baptist evangelist, but he ended his first mission without much to show. Little did he know that he would soon establish the Nazaretha Church as he began to attract attention from people left behind by industrial capitalism in South Africa. By his death in 1935, Shembe was an internationally known prophet and healer, described by his peers as “better off than all the Black people.” In A Prophet of the People: Isaiah Shembe and the Making of a South African Church, historian Lauren V. Jarvis provides a fascinating and intimate portrait of one of South Africa’s most famous religious figures, and in turn the making of modern South Africa. Following Shembe from his birth in the 1860s across many environments and contexts, Jarvis illuminates the tight links between the spread of Christianity, strategies of evasion, and the capacious forms of community that continue to shape South Africa today.