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The book analyses the transition from the ancient to the medieval period in polity, economy, the caste system and culture. It examines the form of peasant protest and the reasons for their failure and infrequency. The author also examines the development of tantrism and the mentality that feudalism created.
The present work Aspects of Political Ideas and Institutions in Ancient Indian discusses different views on the origin and nature of the state in ancient India. It also deals with stages and processes of state formation and examines the relevance of caste and kin-based collectivities to the construction of polity. The Vedic assemblies are studied in some detail, and developments in political organisation are presented in relation to their changing social and economic background. The book also shows how religion and rituals were brought in the service of the ruling class.
Beginning with a discussion on frameworks of writing history, the volume sheds light on the origins and growth of civilizations, empires, and religions. It covers the geographical, ecological, and linguistic backgrounds, and looks at specific cultures of the Neolithic, Chalcolithic, and Vedic periods, as well as the Harappan civilization. The author discussed the rise of Jainism and Buddhism, Magadha, and the beginning of territorial states. The period of Mauryas, Central Asian countries, Satavahanas, Guptas, and Harshvardhana are also analysed. He highlights important phenomena such as the varna system, urbanization, commerce and trade, developments in science and philosophy, and cultural legacy. He also examines the process of transition from ancient to medieval India and addresses topical issues such as the origin of the Aryan culture. This engaging and lucid text, by one of the best-known scholars of ancient India, will be indispensable for students and teachers of ancient Indian history. This book is the Hindi translation of the English edition.
This book presents a complete and accessible description of the history of early India. It starts by discussing the origins and growth of civilizations, empires, and religions. It also deals with the geographical, ecological, and linguistic backgrounds, and looks at specific cultures of the Neolithic, Chalcolithic, and Vedic periods, as well as at the Harappan civilization. In addition, the rise of Jainism and Buddhism, Magadha and the beginning of territorial states, and the period of Mauryas, Central Asian countries, Satvahanas, Guptas, and Harshavardhana are also analysed. Next, it stresses varna system, urbanization, commerce and trade, developments in science and philosophy, and cultural legacy. Finally, the process of transition from ancient to medieval India and the origin of the Aryan culture has also been examined.
The present work has been undertaken not only to provide an adequate treatment of the position of the sudras in ancient times, but also to evaluate their modern characterizations, either based on insufficient data, or inspired by reformist or anti-reformist motives. Here an attempt has been made to present a connected and systematic account of the various developments in the position of the sudras down to circa A.D. 600. Since the sudras were regarded as the laboring class, in this study particular attention has been paid to the investigation of their material conditions has been paid to their economic and social relations with the members of the higher varnas. This has naturally involved the study of the position of slaves, with whom the sudras were considered identical. The untouchables are also theoretically placed in the category of sudras, and hence their origin and position has also been discussed in some detail.
The author surveys theories of social change and underlines the key role of production techniques together with climatic conditions in shaping ancient social formations. Several questions are raised: What was the extent of cattle pastoralism in early Ved
Illustrations: 2 maps and 23 line drawings Description: The book focuses on the decline of the towns and their desertion in late ancient and early medieval India on the basis of archaeological evidence. The author has material remains to study crafts, commerce and coinage, and identifies and illustrates signs of growth and decay for more than 130 excavated sites. The strata with poor remains are taken to indicate decrease in construction, manufacturing and commercial activities, and are hence associated with de-urbanization. The reasons for the urban eclipse are sought not only in the fall of empires but also in social disorder and the loss of long-distance trade. The disintegration of the t...