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This history of post-Emancipation German Jewry and of the Holocaust aftermath has received considerable scholarly attention. The study of Jewish life in Germany in the 1930s and the migration impelled by the Nazi period has, on the other hand, been comparatively neglected. The work of Werner J. Cahnman (1902-1980) goes a long way toward filling this gap. Cahnman's examination of "the Jewish people that dwells among the nations" is focused on Germany because it was the country "where in modern times the symbiosis . . . has been most intimate and it also has been the country where the conflict degenerated into the monstrosity of the Holocaust." This representative anthology of his essays share...
" . . . an excellent collection . . . well written and cogently argued." —David N. Myers The history of Jews in interwar Germany and Austria is often viewed either as the culmination of tremendous success in the economic and cultural realms and of individual assimilation and acculturation, or as the beginning of the road that led to Auschwitz. By contrast, this volume demonstrates a reemerging sense of community within the German-speaking Jewish population of these two countries in the two decades after World War I.
By examining the lives and social dynamics of Jewish university students, Pickus shows how German Jews rearranged their self-images and redefined what it meant to be Jewish. The emergence of Jewish student associations in 1881 provided a forum for Jews to openly proclaim their religious heritage. By examining the lives and social dynamics of Jewish university students, Keith Pickus shows how German Jews rearranged their self-images and redefined what it meant to be Jewish. Not only did the identities crafted by these students enable them to actively participate in German society, they also left an indelible imprint on contemporary Jewish culture. Pickus's portrayal of the mutability and social function of Jewish self-definition challenges previous scholarship that depicts Jewish identity as a static ideological phenomenon. By illuminating how identities fluctuated throughout life, he demonstrates that adjusting one's social relationships to accommodate the Gentile and Jewish worlds became the norm rather than the exception for 19th-century German Jews.
One of the most influential philosophers of the twentieth century, Ludwig Wittgenstein, and the roots of his monumental Tractatus are explored in this imaginative work. Oxaal picks up on themes developed in an earlier work of his on Jews, Anti-Semitism and Culture in Vienna, adding to it special issues concerning Wittgenstein's experiences in Norway in 1913-14, where he worked on ideas that were completed during the war. Oxaal situates the great philosopher in time, place, and attitude, showing how his personal background came to bear on the writing of the Tractatus. Wittengenstein has often been criticized for traces of solipsism and even mysticism, and Oxaal also examines these issues in a...
The fascinating story of Tolstoy's transition from a dashing young officer to a moral philosopher.
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